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Kingdom Of The Son of God, La Puente, CA (2026)

06/24/2026

Mat 6:22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Mat 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

For your eye to be single means it is properly focused. In other words, you have it focused on the right thing. In this context, that right thing is the Kingdom of Jesus and not on laying up treasures on earth. The lamp of the body is the eye, and if we are focused on the Kingdom, then our body is full of light.

A damning statement by Jesus on much of Christendom is when he says that if your eye is evil, your whole body shall be full of darkness. This is because of the single-eyed focus on wealth and laying up treasures on the earth. Just look at how many Christians live their lives, enjoying one pleasure after the next and living materialistic lifestyles. The Son of God says these so-called Christians who live like that are full of darkness, not saved.

The King of Israel, Jesus, made it clear that we cannot serve his Father Jehovah and mammon, as we will hate the one or love the other. Therefore, a Christian has a choice to make: serve wealth and lay up treasures upon the earth, yet go to the lake of fire, or be content with food and clothing and serve Jehovah God and inherit the new heavens and new earth. The modern Christian is trying to serve both mammon and God, but that is impossible according to Jesus. If you have treasures upon the earth, then you are not serving God, and your lamp has been put out due to your eye being evil and your body full of darkness.

06/20/2026

Mat 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

Mat 6:4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

The world loves performative charity; we see this in the celebrity and political world. The Son of God demands differently of his Kingdom brethren. We are to do our alms in secret without anyone else knowing.

Those who make their almsgiving known to others are hypocrites and have received their reward from men but they won't get one from Jehovah God. Those who give and don't make it known will receive a heavenly reward for it.

Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

The same goes for fasting; you are not to make it known to man as the hypocrites do. Our fasting is between us and the Father of lights, Jehovah God. Those that fast to be seen of men have received their reward. Those who fast sincerely and don't sound it out with a trumpet or disfigure their faces will receive a heavenly reward.

06/17/2026

Mat 20:20 Then came to him the mother of the sons of Zebedee with her sons, worshipping him, and asking a certain thing of him.

Mat 20:21 And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.

This passage shows that some of the disciples did not have a perfect view of the Kingdom during Jesus' itinerant preaching mission. James and John's mother asked the Son of God if her sons could be seated at the highest places of honor next to Jesus.

Jesus' response to their mother is below:

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.

Mat 20:23 He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.

The cup that Jesus was going to drink was the cup of his passion. The brothers, James and John, told Jesus they were able to drink of that cup, and he affirmed that they would. Nevertheless, the Son of God told them that it was the Father's prerogative regarding who would sit on his right or his left.

Mat 20:24 And when the ten heard it, they were moved with indignation concerning the two brethren.

Mat 20:25 But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.

Mat 20:26 Not so shall it be among you: but whosoever would become great among you shall be your minister;

The other disciples were indignant about the Sons of Thunder's request for special seating at the Kingdom table, but the Son of God knew how to quell the tension and use it as an opportunity to show us what the nature of his Kingdom really is.

The Davidic Christ said that unlike the Gentiles, true rulers in his Kingdom serve those they have charge over rather than lord their authority over them. He said that those who desire to be great in the kingdom of God have to be the servants of the brethren. In other words, this is an upside-down Kingdom.

The identifying mark of a true church, true bishop, or true Christian is if they demonstrate this type of servant's heart. Authoritarian leadership is not of God, whether coming from someone who holds a leadership position in the church or if they are a Christian but try to lord themselves over others in the church.

Mat 20:27 and whosoever would be first among you shall be your servant:

Mat 20:28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Look at what Jesus says here; to put it bluntly, most Christians have forgotten about this verse. This is a humbling teaching by our Lord, as he says that those who desire position in the Kingdom must be willing to be the servant of all the brethren. Oftentimes, pastors and even Christians who are not pastors act like they are God's gift to the church and that they should be the ones being served. The fact is, Jesus taught the opposite.

Jesus, being the Son of Man, which is a Davidic Kingship title, did not come to be served but rather to serve, and not only that, but to give his life as a ransom sacrifice for the world. How much pain could Christians avoid if they just measured their church leadership by Jesus' words in this passage? If every Christian employed this measuring stick, there would be no such thing.

06/16/2026

Mat 5:38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:

Mat 5:39 but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.

The "eye for an eye and tooth for a tooth" reference from Jesus comes from the Mosaic Law and is the Law of Lex Talionis, which is described below via Wikipedia:

"Lex talionis is Latin for "the law of retaliation." It is the principle of retributive justice where the punishment corresponds exactly in degree and kind to the offense. Most famously summarized as "an eye for an eye, a tooth for a tooth," it ensures that the penalty is proportional to the harm caused."

Also from Wikipedia:

"Biblical Law: The principle is prominent in the Hebrew Bible (e.g., Exodus 21). In practice, it was frequently interpreted as a framework for fair financial compensation rather than literal physical mutilation."

From Justin Martyr:

"And concerning our being patient under injuries, and ready to serve all, and free from anger, this is what He said: 'To him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloak or coat, forbid not.' [...] And we ought not to raise a conflict; and He has not wished us to be imitators of the wicked, but has exhorted us by patience and gentleness to lead all from the shame and evil desires of the wicked."— First Apology, Chapter 16

From Tertullian:

"If one attempt to provoke you by manual violence, the monition of the Lord is at hand: 'To him,' He says, 'who smites you on the face, turn the other cheek likewise.' Let outrageousness be wearied out by your patience... You wound that outrageous one more by enduring; for he will be beaten by Him for whose sake you endure."— Of Patience, Chapter 8

Hopefully, the above gives some background to what Jesus commanded us in verses 38 and 39. The "eye for an eye and tooth for a tooth" statement by Jesus does not necessarily mean physical retribution but primarily has to do with fair financial compensation via the law, i.e., Lex Talionis.

The command to turn the other cheek by Jesus has been a subject of controversy in the church, as many say this isn't literal and doesn't have to do with physical assault, but rather being insulted or, as the above-mentioned law of Lex Talionis indicates, fair financial compensation via the law.

I quoted two of the Ante-Nicene Church Fathers to show that they took Jesus' words literally and that they believed Christians had to be willing to absorb the blows of the wicked, both physically and otherwise, whether verbally or by being cheated out of something, etc.

It is a radical teaching for sure but our Lord came to turn the world upside down. You can't have the Son of God with a comfortable way of life, it just doesn't go together. We must strive to radically live out Jesus teachings.

06/08/2026

The Royal Davidic Creed:

☆ I believe in God the Father almighty, creator of heaven and earth.
☆ I believe in Jesus Christ, his only begotten Son, our King.
☆ He was conceived by the power of the Holy Spirit and born of the seed of David.
☆ He was anointed by the Spirit of Jehovah God at the Jordan river.
☆ He went preaching the gospel of the Kingdom, healing the sick and raising the dead.
☆ Under Pontius Pilate, He was crucified, died, and was buried.
☆ He descended to the grave. On the third day he was resurrected from the dead.
☆ He ascended into heaven and is seated at the right hand of the Father on the throne of David.
☆ He will come again to judge the living and the dead at the last day.
☆ I believe in the Holy Spirit,
☆ the Royal Davidic Kingdom, the communion of saints,
☆ the doctrine of Christ, the forgiveness of sins through his blood,
☆ the resurrection of the body, and the life everlasting in the new heavens and new earth.

06/04/2026

Mat 16:11 How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Mat 16:12 Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

The Son of God never encouraged his disciples to embrace the teachings of the religious establishment; he said to beware of them. In the first century, that establishment was the Pharisees and Sadducees. Today, it is Catholicism, Orthodoxy, Evangelicalism, and all the other "isms" that proliferate today's Christendom landscape.

The Son of God's doctrine is pure and straightforward and doesn't need to be mixed with the leaven of institutional religion and even those churches outside of it.

What's interesting is that he told his disciples right before it is recorded that he asked them "Who do men say that the Son of man is?"

I believe Matthew wants to connect these two discussions so that we understand that any confession regarding Jesus' identity other than him being the Christ, the Son of the living God, is the leaven of religious men.

When men and women stick strictly to Peter's confession, they show that they have received grace from the heavenly Father to know who Jesus is. When people don't stick to Peter's confession of who Jesus is, they show that they have allowed flesh and blood to give them leaven.

Jesus is the Son of God, not God the Son. He is the Christ of God, not God. He is the Son of the Almighty God, not the Almighty God. Jesus is not part of some Trinitarian three-person God; he is a human being and the only begotten of the one true God, who is a singular person.

05/26/2026

It was ten words that the Spirit of Prophecy showed me that put me on a path of spiritual renaissance:

"Thou art my son; This day have I begotten thee."

It was Psalm 2:7 and those simple but beautiful words that enlightened me to realize precisely who Jesus is regarding his true identity and also who we are as Christians. While religion puts unnecessary burdens on people, the truth of those words frees them from spiritual bo***ge.

05/22/2026

Jhn 11:4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

When the Son of God is glorified, the heavenly Father is also glorified. Jesus identified himself as the Son of God, not God the Son. Whom do we believe, Jesus or churchmen?

The question is, when Christians refer to Jesus as God the Son, does it glorify God the Father?

Jhn 4:25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

This is an important verse because it shows exactly what the expectation was concerning who the Savior would be for Judah and Samaria (Ephraim) and the whole world. The Samaritan woman identifies the Savior as the Christ, i.e., the Davidic King.

The title of Christ is Davidic, as throughout the Old Testament the royal seed of David is referred to as the Christ (anointed). Also, the royal seed of David was bestowed with divine Sonship by Jehovah God (2 Samuel 7:14).

To replace the name "the Son of God" with "God the Son" is not only without prophetic significance, but it is also blasphemy against the Father and Son.

Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.

Who do you say that Jesus is? Is he God the Son to you or the Son of the living God?

If you do not answer the way the Apostle Peter does, then you are in apostasy, as he confesses that Jesus is the Christ (Davidic King) and the Son of Jehovah God. The Apostle uses the two Davidic titles per the covenant and says that is Jesus' identity.

May we all have the confession of Peter and not that of so-called Christian leaders who complicate the identity of Jesus, the only begotten Son of God.

05/19/2026

The tried and true gospel

Jhn 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Jhn 3:17 For God sent not the Son into the world to judge the world; but that the world should be saved through him.

Jhn 3:18 He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.

Ask a Christian what the gospel is, and you will hear many different answers. Many will cite 1st Corinthians 15:1-4, which, of course, is correct. However, an answer that is not being given that much anymore is John 3:16. That's sad because it highlights the very heart of who Jesus is in identity and the Father-Son relationship between himself and Jehovah God.

I believe the reason John 3:16 isn't nearly as popular as it used to be is because of Christendom's increasing lack of attention to the heavenly Father and their conflating of Jesus with Almighty God. Also, the evangelical version of the Trinity doctrine teaches that Jesus' Sonship was only for the purpose of the incarnation and the plan of salvation, which teaches that it is not a true, real Sonship.

The very essence of the gospel is that Jehovah God had a Son and that he sent him to redeem the world from Satan's kingdom. The motivation for the plan of salvation was not wrath as some teach but rather love (1 John 4:9).

It's not just any son that Jehovah sent, for he has many (angels and those in covenant with him), but he sent his literal only begotten Son that he procreated in the womb of Mary (Luke 1:35). It's this very literal Father-Son relationship between Jehovah and Jesus that gives the gospel its beauty.

What's crucial is the end of verse 16, which says that whoever believes in God's only begotten Son has eternal life. The question many "Christians" have to ask themselves is, do they truly believe that Jesus is the real and true begotten Son of Jehovah God?

It is a question of eternal life, and while many of us in the dynamic Monarchian camp want to extend grace to those in Christendom regarding this question, it may not be ours to give, as eternal life is rooted in the fact that Jesus is truly the literal begotten Son of God.

Jesus didn't come to judge the world in the sense that he is coming at his second advent; however, those that don't believe in him as Jehovah's true and literal begotten Son are judged already, according to verse 18.

Those who believe in the "name" of the only begotten Son of God have eternal life and are saved. A "name" in ancient cultures represented a person's character, identity, and authority. "Only begotten Son" is a title which is rooted in Psalm 2:7, which is a Davidic Kingship coronation hymn. Therefore, the name of "only begotten Son" as given to Jesus signifies his identity as Jehovah's literal begotten Son, his authority as the now reigning Davidic King, and his character as the spotless lamb of God.

To believe in Jesus' name "only begotten Son of God" is not just a mere theological mental assent, but it is to truly believe that Jesus is all those things that the name "only begotten Son of God" represents. Eternal life is only for those who believe in the literal begotten Sonship of Christ and his now reigning Davidic Kingship, as well as his perfect virtue.

05/04/2026

Simple as. Churchianity wants to complicate salvation by telling you that believing that Jesus is the Son of God is not enough.

1Jn 5:5 And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

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