Oil & Water: Orthodoxy in Progress

Oil & Water: Orthodoxy in Progress "Inclusive Orthodoxy" || Ecumenism || Theology, Mystery, & Paradox || Truth, Beauty, & Goodness || 🌈✝️ || by Nicholas Heide

"Oil & Water: Orthodoxy in Progress"

Recent years have given rise to "inclusive orthodoxy," and an increased awareness of the existence of progressive people of Faith; however, the intersection of diverse and seemingly contradictory ideologies and values as a point of human fascination and speculation is not a new phenomenon. Often relegated to the obscurity of marginal spaces, typically beyond t

he radar of the general public, communities of Faith dedicated to causes frequently considered progressive have existed at great length, as well as in great number and with great depth. The phrase “oil and water” evokes not only the common metaphor of the apparent separation of two differing substances, but also two of the most important physical elements utilized in the Sacraments of the Christian Church. In the spirit of inclusivity, equity, and justice, “Oil & Water: Orthodoxy in Progress” exists for the exploration and proclamation of the harmony intrinsic to the commonly misunderstood intersection of the orthodox catholic doctrines of Christianity and the fundamental principles of progressive and inclusive ideologies.

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Nicholas Heide (he/him)

Driven by the hopeful vision of a future more authentically characterized by equity and inclusivity, Nicholas is inspired by the virtues of truth, beauty, and goodness, and seeks to engage every collective labor of love in the faithful stewardship of all members of the human family. His life of work and study is rooted in a heartfelt passion for the liberating way of Love. Active in his Faith, Nicholas has spent his career focused on the societal and individual goals of enlightenment and improvement and finds joy in service. He holds a Master of Theological Studies (M.T.S.) from Holy Cross Greek Orthodox School of Theology and a B.A. in Theological and Historical Studies with a concentration in Church History from Oral Roberts University, and has completed additional studies at Jerusalem University College. As a seminarian, Nicholas was ordained to the minor clerical order of Subdeacon under the omophor of the apostolic jurisdiction of the Greek Orthodox Church of Antioch and All the East. Nicholas is an out and proud gay, socialist Anglo-Catholic and an active member of The Episcopal Church.

The Glorious Mysteries of the Holy Rosary (Revised)🔗
01/26/2026

The Glorious Mysteries of the Holy Rosary (Revised)

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09/23/2025
🎼 “Why doth the man of rich­es growTo in­so­lence and pride,To see his wealth and hon­ors flowWith ev­ery ris­ing tide?W...
09/23/2025

🎼 “Why doth the man of rich­es grow
To in­so­lence and pride,
To see his wealth and hon­ors flow
With ev­ery ris­ing tide?

Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of bet­ter dust than they?

Not all his trea­sures can pro­cure
His soul a short re­prieve,
Redeem from death one guil­ty hour,
Or make his bro­ther live.

Life is a bless­ing can’t be sold,
The ran­som is too high;
Justice will ne’er be bribed with gold,
That man may nev­er die.

He sees the brut­ish and the wise,
The ti­mor­ous and the brave,
Quit their pos­ses­sions, close their eyes,
And hast­en to the grave.

Yet ’tis his in­ward thought and pride,
My house shall ev­er stand
And that my name may long ab­ide,
I’ll give it to my land.

Vain are his thoughts, his hopes are lost,
How soon his me­mo­ry dies!
His name is writ­ten in the dust
Where his own car­cass lies.

This is the fol­ly of their way;
And yet their sons, as vain,
Approve the words their fa­thers say,
And act their works again.

Men void of wis­dom and of grace,
If hon­or raise them high,
Live like the beast, a thought­less race,
And like the beast they die.

Laid in the grave like sil­ly sheep,
Death feeds up­on them there,
Till the last trum­pet break their sleep
In ter­ror and des­pair.” 🎵

— Isaac Watts

‘Pride and Death; or, the Vanity of Life and Riches,’ “The Psalms of David” (1719)

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