Divine Savior Catholic Church - Kingman

Divine Savior Catholic Church - Kingman Mass - Sundays - 12:30 - IN PERSON
live on Facebook

03/01/2026

It is with sadness that we announce the passing of our dear Deacon and friend Jesse Bumpus but with grateful hearts for his service and with certain faith in his joining the cloud of witnesses surrounding the table of the Lord🙏❤️‍🩹

Our last mass here after 16 years 1 month- due to open generosity of Fathers Phil and Ben and the hospitality of the goo...
02/22/2026

Our last mass here after 16 years 1 month- due to open generosity of Fathers Phil and Ben and the hospitality of the good people of Trinity❤️thank you and God blessings as we all journey forward

A martyr
01/25/2026

A martyr

01/25/2026

From Bishop James Morgan

These first Sundays of Ordinary Time invite us to reflect on the beginnings of Jesus’ public ministry. This Sunsay's Gospel opens with John the Baptizer—bold, uncompromising, and faithful—imprisoned for speaking truth to power. His enemies silence him and ultimately behead him for being a voice they did not want to hear. Yet the Gospel of Jesus Christ cannot be silenced. The Word that spoke galaxies into being continues His mission even when human voices are chained.

As soon as John completes his testimony, Jesus begins His public ministry in Galilee. In those days, Galilee was a crossroads of the world, a place where cultures and peoples converged. It was the perfect setting to inaugurate the Kingdom of God intended for all people. Centuries earlier, Isaiah had foretold that the light of salvation would shine in this land and reach even the Gentile nations. In the vision of the Cosmic Christ, that light is not confined to one region—it is the same light that burns at the heart of every star and every human soul.

Jesus begins proclaiming the good news and fulfills the prophetic utterances of old for the life of the world. The prophets spoke of a Redeemer who would set all peoples free; now the Christ, who holds all creation together, brings those words to reality once and for all.

Like John the Baptizer, Jesus speaks of the need for repentance—metanoia—a turning of the whole self toward the Divine Presence that permeates everything. No one is forced to accept the message of Jesus, but all are lovingly invited to awaken to the truth that God is nearer than breath, moving in every moment, every relationship, every corner of creation.

And what is this good news? It is peace—shalom—the restoration of right relationship with God, with one another, and with the whole created order. It is hope—resurrection—life that cannot be extinguished. It is freedom—liberation from sin and fear so that we may live as God’s beloved children, radiant with the light of the Cosmic Christ.

Jesus’ word transforms. It makes all things new. It sets hearts ablaze with divine love. The question is whether we are open to hearing it and allowing it to reshape our lives.

Belief itself is a grace. The Holy Spirit—the breath of the Cosmic Christ—opens our eyes to the only reality that truly matters: belonging wholly to God. God desires our transformation. Are we willing to release what is small so we may receive what is infinite?

As we contemplate Jesus’ ministry, we cannot ignore the suffering unfolding in our own streets. The Gospel calls us to repentance, and repentance requires truth-telling.

Recently, our nation witnessed the killing of Alex Pretti, a 37 year old ICU nurse in Minneapolis. His family remembered him as a “kind hearted soul” who cared deeply for the veterans he served.


He was present near an immigration enforcement operation where a confrontation unfolded between federal agents and protesters opposing the government’s tactics. Moments later, Alex was shot and killed.

Reports describe him as a lawful gun owner with no criminal record, a man who had dedicated his life to healing. Some accounts and video evidence indicate he was tackled by several agents, struck, and then shot multiple times while on the ground.

Regardless of conflicting official narratives, one truth remains:
an unarmed, innocent man—a healer, a neighbor—was killed during an enforcement action.

This is not the will of God.

The God revealed in Jesus Christ—the Cosmic Christ who holds all creation together—does not sanction violence against the vulnerable.

The Christ who called fishermen, tax collectors, and outcasts into a new community of belonging does not bless systems that dehumanize, intimidate, or destroy. The Christ who healed the sick would never justify the killing of a healer.

When agents of the state take innocent life, especially in the name of “order,” it stands in direct contradiction to the Kingdom Jesus inaugurates—a Kingdom rooted in mercy, justice, and the inviolable dignity of every human being. The Cosmic Christ, whose light shines in every person, is violated when any person is treated as disposable.

Alex Pretti’s death is not simply a political tragedy; it is a spiritual wound. It is a tear in the fabric of the Body of Christ. It demands our lament, our moral clarity, and our renewed commitment to the Gospel’s call to protect the vulnerable and resist all forms of violence that masquerade as righteousness.

And so, as we hear Jesus say, “Repent and believe in the Good News,” we must ask:
What must we repent of as a society?
What systems of fear and force must we turn away from?
How will we honor the image of God in every person, including those targeted by immigration enforcement?

The Cosmic Christ calls us to a larger belonging—one that transcends borders, ethnicities, and legal categories. In that divine belonging, every life is precious. Every person is kin.

In today’s Gospel, Jesus calls His first apostles—fishermen of Galilee, not scholars or elites. The Christ chooses the humble, the overlooked, the ordinary. The One who spun galaxies into motion begins His mission among those who smell of nets and sea water. God’s ways are always larger, wider, more surprising than our expectations.

From this humble beginning, a new community of faith emerges—one that will grow to embrace billions across the earth. We live in the time between Christ’s first coming and His return, yet we meet Him daily: in the sacraments, in one another, in the silence of prayer, and in the grandeur of creation that bears His cosmic imprint.

Like Jonah, like the first disciples, we too are called—again and again. Our past failures do not disqualify us. In God’s eyes, now is the acceptable time. Now is the day of salvation. The Cosmic Christ speaks in Scripture, in sacrament, in the quiet of our hearts, and in the beauty of the world around us.

God invites us to share in the work of building the Kingdom—a work far greater than anything we could accomplish alone. Saint Thérèse reminds us: “God wills to do nothing without us.” The Christ who fills the universe chooses to work through our ordinary lives.

In responding to this call, we are made new creations in Christ. We become ambassadors of the Kingdom, bearers of divine light, gatherers of souls. Like a hen gathering her chicks, like a fisher drawing in the nets, we are invited to draw others into God’s embrace.

Are we ready to “catch people” with the compassion and courage of Christ? Do we allow His light to shine through our actions and words? Do we let the Spirit shape our choices so that our lives become more aligned with God’s heart?

Saint Paul tells us we are the “aroma of Christ”—a fragrance of divine love diffused into the world. Some will welcome it, others will resist it, but the scent remains unmistakable: the presence of the Cosmic Christ radiating through ordinary lives.

The Lord calls each of us personally, just as He called Peter, Andrew, James, and John.

May we be faithful to the Gospel, loyal to Christ, and filled with the joy of salvation.

May the Cosmic Christ empower us to be witnesses to the ends of the earth—
shining with the light that has been present since the dawn of creation.

Bp James P Morgan, Pastor
St. Marguerite Faith Community

Doing our part
01/20/2026

Doing our part

Hear o Isreal , hear o land called New Jerusalem!From the book of the prophet Jeremiah7:1-20A prophecy about the empty t...
08/30/2025

Hear o Isreal , hear o land called New Jerusalem!

From the book of the prophet Jeremiah
7:1-20

A prophecy about the empty trust that is placed in the temple

The following message came to Jeremiah from the Lord: Stand at the gate of the house of the Lord, and there proclaim this message: Hear the word of the Lord, all you of Judah who enter these gates to worship the Lord!

Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds, so that I may remain with you in this place. Put not your trust in the deceitful words: “This is the temple of the Lord! The temple of the Lord! The temple of the Lord!” Only if you thoroughly reform your ways and your deeds; if each of you deals justly with his neighbor; if you no longer oppress the resident alien, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm, will I remain with you in this place, in the land which I gave your fathers long ago and forever.

06/05/2025

Richard Rohr's Daily Meditations

Week Twenty-Three: Jesus’ Inclusive Table
Thursday, June 5, 2025
Eucharistic Solidarity

Dr. Yolanda Pierce expresses her call to welcome those who come to the communion table:

There is no more sacred ritual I perform within the church context than serving communion. It is a duty I do not take lightly. I relish the opportunity to preside over the table and invite others into a moment of remembrance and reflection. Whether in the most modest of sanctuaries or in the grandest of buildings, standing before the people with unleavened bread and a cup of wine (or grape juice, as in my own tradition) is a humbling act….

When I stand behind the table, calling the gathered community to remembrance, I call forth all their sacred memories: those connected to the biblical text and those that emerge from their own lives. In that divine moment and in this one, I take seriously the exhortation in 2 Peter 1:13: “As long as I live in the tent of this body,” I will call the people to remembrance….

We do this in remembrance of the Holy One, who was and is and is to come.... In remembrance of the warriors for justice, the table turners, and the freedom riders. Those prophets who stood outside the gates of the city and declared the Word of the Lord. Those poets who penned indictments against inhumanity and degradation.

In remembrance of those who have experienced justice delayed and justice denied. Those whose sadness has yet to turn to joy, and those whose weeping has endured for more than one night…. We are all welcome at this table, whether with visible wounds or unblemished flesh, in the radical belief that only God’s justice quenches our thirst, heals our spirits, and renews our hearts. [1]

Theologian M. Shawn Copeland describes how the Eucharist calls us to solidarity with those who suffer:

Eucharist is the heart of Christian community. We know in our bodies that eating the bread and drinking the wine involve something much deeper and far more extensive than consuming elements of the ritual meal…. We [all] strive to become what we have received and to do what we are being made….

Eucharistic solidarity orients us to the cross of the lynched Jesus of Nazareth, where we grasp the enormity of suffering, affliction, and oppression as well as apprehend our complicity in the suffering, affliction, and oppression of others.… Eucharistic solidarity teaches us to imagine, to hope for, and to create new possibilities. Because that solidarity enfolds us, rather than dismiss “others,” we act in love; rather than refuse “others,” we respond in acts of self-sacrifice—committing ourselves to the long labor of creation, to the enfleshment of freedom….

At the table that Jesus prepares, all may assemble: In his body we are made anew, a community of faith—the living and the dead. In our presence, the Son of Man gathers up the remnants of our memories, the broken fragments of our histories, [and] judges, blesses, and transforms them. His Eucharistic banquet re-orders us, re-members us, restores us, and makes us one. [2]
References
[1] Yolanda Pierce, The Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing (Broadleaf, 2025), 5, 6–8.

[2] M. Shawn Copeland, Enfleshing Freedom: Body, Race, and Being, 2nd ed. (Fortress Press, 2023), 132, 133, 134.

Image credit and inspiration: Anastasia Chervinska, untitled (detail), 2022, photo, Unsplash. Click here to enlarge image. Abundance is a table always set, where the meal awaits with quiet grace and there is always enough for all who arrive.

Address

425 E. Spring Street/MAIL 3045 LOUISE Avenue
Kingman, AZ
86401

Opening Hours

12:30pm - 2pm

Telephone

+16024327808

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