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Faith Lutheran Church Of Kent Faith Lutheran Church is a community of Christians who are founded firmly on the Word of God.

10/23/2026

For Friday, October 23, 2026, our devotion is from the Lutheran Hour Ministries, and written by Rev. Dr. Michael Zeigler. Wishing you a great day and wonderful weekend ahead! Shelley

For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus. (Romans 3:23-24)

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A tiny splinter of wood had been lodged deep under the patient’s right-hand thumbnail. For three days he had been trying to handle it on his own, until finally the throbbing pain and festering infection had driven him to a doctor. The doctor explained that it would take three shots of local anesthetic to deaden the nerves in the infected appendage. “That will be the worst part,” he said. “From there, you’ll only feel pressure, as I use my pliers to dig under the nail and extract the splinter, and then, relief.”

Relief—you know the feeling. Help arrived. A tight spot became a broad plain. Puzzle pieces fell into place. The pressure released. And you breathed a sigh of relief. In various ways, we are all looking for relief. But not everyone looks for it in the same way. Two common ways people seek relief are through right knowledge and/or right action. We tell ourselves that if we know the right things and take the right actions, then we’ll find relief. But this relief is fleeting because the more you know, the more you realize you don’t know. And the more you do, the more you see how much you’ve left undone.

A late-medieval monk named Martin Luther was once faced with the frustration of this fleeting relief. Luther had devoted himself 24-7 to doing and knowing what was right. But it only made him feel worse. Finally, through reading the Bible (the part of the Bible we read today from Romans), Luther found true relief—not in right knowledge, not in right action—but in a right relationship—through faith, through childlike trust in Jesus, in what God had accomplished and promised through His Son.

This relief came to Luther (and comes to us) in two ways: all at once and little by little. First, it comes all at once, in God’s Good News, as expressed in that phrase from Romans, “by His grace as a gift.” God’s grace, God’s favor, is the relief that comes all at once. God’s favor is God’s love for us. God’s favor is what moved Jesus to die and rise for us. God’s favor is what sends His Holy Spirit to us now and in the future, when Jesus returns to raise us from the dead and restore everything. God’s favor is the relief waiting to find us even while we’re still trying to handle things on our own. And it comes all at once.

At the same time, God’s relief is also God’s healing, which comes little by little, because the splinter still has to come out. The doctor must take the patient by the hand and go all the way. Paul reflects on the pressure of this process in the rest of Romans, especially chapter 7. Our old nature still infects us with the delusion that we can handle things on our own with more knowledge and more action. But the stuff we know and the things we do were never meant to offer relief. Knowledge and action are God’s gifts He shares with us so that we can represent Him to the world. But first we must begin to heal—healing that begins by resting in God’s favor. Then we can start to use our knowledge and action, little by little, to represent God to a world under pressure and aching for relief.

Dear Father, thank You, for the relief that is Your grace in Jesus Christ. Amen.

(This Daily Devotion was written by Rev. Dr. Michael Zeigler, Speaker of The Lutheran Hour.)

10/22/2026

The Riddle of the Incarnation" is the theme of our devotion for Thursday, October 22, 2026. It is from the Lutheran Hour Ministries, and written by Dr. Kari Vo. Wishing you a great day! Shelley

But when the Pharisees heard that He had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked Him a question to test Him. “Teacher, which is the great commandment in the Law?” And He said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” [Then] Jesus asked them a question, saying, “What do you think about the Christ? Whose son is He?” They said to Him, “The son of David.” He said to them, “How is it then that David, in the Spirit, calls Him Lord, saying, “‘The Lord said to my Lord, “Sit at My right hand, until I put Your enemies under Your feet”’? If then David calls Him Lord, how is He his son?” And no one was able to answer Him a word, nor from that day did anyone dare to ask Him any more questions. (Matthew 22:34-40, 41b-46)

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This story always makes me laugh, writes Dr. Vo. Because how in the world could Jesus’ enemies answer Him? The problem Jesus pointed out is a real difficulty, especially in cultures where the rules about respecting your elders are very strict. Take Vietnam. There is no way on earth that a Vietnamese father would ever call a son or descendant “Lord,” even if that child grew up to be the king of the world! Dad would still always be greater, and the names they used for each other would reflect that.

The only way we can solve Jesus’ riddle is if we remember that He has two natures. Jesus is human, born of the virgin Mary of David’s family, and thus He is the “Son of David.” But He is also God—specifically God the Son, the Second Person of the Trinity. And as God, He deserves all honor from David and every other human being. And so we call Him “Lord.”

But this is just the beginning. Because we have other names for Him, too—names that are even harder to reconcile with the fact that He is God. We call Him “Savior” and “Redeemer” and the “Crucified One”—because Jesus willingly lay down His life for us in order to break the power of evil over us. His death gave us life, peace with God, and forgiveness; and His resurrection means that He has become the Source of our own life forever.

What kind of a God is this, who would humble Himself to rescue His own creation? Who is this, who loves us broken, troubled people so much that He comes into our world as one of us, as a human baby, just so He can rescue us and bring us back to Himself? No wonder the angels long to learn more about these things! See 1 Peter 1:12.

Dear Lord Jesus, live in me, and let Your Holy Spirit teach me to know You better every day. Amen.

(written by Dr. Kari Vo)

10/21/2026

Our devotion for Wednesday, October 21, 2026, is from the Lutheran Hour Ministries, and written by Dr. Kari Vo. Have a wonderful day! Shelley

For you yourselves know, brothers, that our coming to you was not in vain. But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the Gospel of God … For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others … But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the Gospel of God but also our own selves, because you had become very dear to us. For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the Gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory. And we also thank God constantly for this, that when you received the Word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers. (1 Thessalonians 2:1-2a, 5-6a, 7-13)

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I remember several times when young men in our congregation approached my husband and said, “I would like to become a pastor like you, writes Dr. Vo. What should I do to take the first step?”

Chau would smile at them and say, “Come with me.” They would follow him, right into the restrooms. There he would hand them a toilet brush and say, “Let’s get you started. You can work alongside me.”

What a shock that was to some of them! They saw only the glory—the man standing in the pulpit on Sundays, the times people greeted him in the street or in a restaurant. They never saw the less glorious bits—the toilet cleaning, the counseling and comforting, the endless paperwork.

But that too is normal for Christian leadership. Because Christ’s servants must behave like Christ.

Paul describes his own attitude: “For we never came with words of flattery [or] greed … But we were gentle among you, like a nursing mother taking care of her own children … like a father with his children.”

We know how Jesus behaved. He washed His disciples’ feet. He cooked breakfast for them. He thought about their welfare all the time, and taught them to do the same for the people He sent them to. And in the end, He suffered, died, and rose again for the people He loved—so that they could be made new, children of God forever.

Now, Jesus’ Holy Spirit lives in every Christian and makes us like Him, no matter how we serve others. What we do is marked by love—because God loved us and gave us Jesus as our Savior.

Dear Lord, use me to care for people the way You did. Thank You for loving me! Amen.

(written by Dr. Kari Vo)

10/20/2026

For Tuesday, October 20, 2026, our devotion is from the Lutheran Hour Ministries, and written by Dr. Kari Vo. Have a great day! Shelley

And the Lord spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. … You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord. You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.” (Leviticus 19:1-2, 15-18)

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Long ago, when I was very young, writes Dr. Vo, I believed that old proverb: “Sticks and stones may break my bones, but names will never hurt me.” I reasoned to myself, “People will get to know me. Then, if anyone lies about me, they will know it couldn’t possibly be true; and the lies will do me no harm.” (Yes, I was very young!)

God knows better. The problem is, human beings are just not that smart. We have a terrible, blind tendency to believe what others say, even if they have a reputation for being liars—even if the person being lied about has never shown us anything but kindness and goodness.

The situation is made worse by the fact that gossip is a sport for some people. They get pleasure from running others down—or even worse, from using the power they have to damage other people’s lives. And so God takes it very seriously, all the careless or evil things we say with our tongues.

As a young adult, I discovered the hard way how much damage the tongue can do. But I also came to realize there was one Person who would never, ever harm me through what He said to me or about me—Jesus, my Savior. One of His Names is the Word of God, and that Word brings life, not death.

Jesus is the One who says to us, “Your sins are forgiven,” even the sins of our tongues; and He backs it up with His own body, His own life—laid down for us on the cross. And when Jesus rises from the dead, He comes to His people and says, “Peace be with you”—because now we never need to be afraid of God’s judgment again. When God the Father looks at us, He calls us “children.” And Jesus says to us, “Fear not, for I have redeemed you; I have called you by name, you are Mine. … Because you are precious in My eyes, and honored, and I love you” (Isaiah 43:1b, 4a).

Dear Lord, You know the sins of my tongue; forgive me, and make my speech like Yours. Amen.

(written by Dr. Kari Vo)

10/19/2026

Our devotion for Monday, October 19, 2026, is from the Lutheran Hour Ministries, and written by Dr. Carol Geisler. Wishing you a wonderful day! Shelley

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. (Psalm 1:3-4)

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Scripture has a lot to tell us about plant life and growing things, but not for the purpose of giving us gardening advice. Through these Spirit-inspired words about life and growth, God leads us to grow in faith. We learn about trees, fruit, vineyards, mustard seeds, lilies of the field, grains of wheat, roots, and fruitful branches. In His parable of the sower, Jesus compares the preaching of God’s Word to the work of a farmer who scatters seed in a nearly reckless way. In Jesus’ teaching, there are four possible outcomes for this scattered seed. Some of the seeds are snatched from a path by birds. Other seeds cannot sink strong roots into rocky soil and so wither and die. Some of the seeds manage to grow, only to be choked by thorns. These examples of failed growth represent those who hear the Word of God and choose, ultimately, to reject it. The scattered seed of the Word also falls onto good soil, into human hearts where by God’s grace it grows and bears the fruit of faith and godly living.

Jesus’ parable addresses four possible outcomes. Our psalm describes only two outcomes brought about by different responses to God’s Word: a growing, fruitful tree or windblown, discarded chaff. The wicked are not rooted in faith. They are the people who willfully and stubbornly choose to reject the Lord and His Word. As a result, the wicked are like chaff, the broken bits of stalks and leaves separated from the grains and carried away by the wind. The wicked are not rooted in faith. God knows their evil ways and they will not stand before His throne in righteousness on the Day of Judgment.

The second outcome in the psalm teaches us about the people who are righteous because they trust in the Lord. They delight in His Word and believe His promises. They grow like thriving, fruitful trees. By God’s grace through faith in Jesus, we stand among these blessed, fruit-bearing trees. We are rooted in Jesus our Savior, the Son of God who took on human flesh and grew up before God “like a young plant, and like a root out of dry ground” (Isaiah 53:2a). We are righteous because Jesus bore our sins in His body on the tree of the cross. We are united to Him, the true Vine, growing and nourished by the gift of His body and blood. Through the reading and study of His Word we are refreshed with the living water that is the Spirit of God. Whatever the season, whatever the circumstances, we grow and yield the fruit of love and service.

Dear Jesus, nourish me through Your Word and Sacrament so that I will grow in faith toward You and in love toward others. Amen.

(written by Dr. Carol Geisler)

10/18/2026

Welcome to our devotion for Sunday, October 18, 2026. It is from the Lutheran Hour Ministries, written by Dr. Carol Geisler, and based on the hymn, "All Depends on Our Possessing." Wishing you a wonderful and blessed day! Shelley

“Well He knows what best to grant me; / All the longing hopes that haunt me, / Joy and sorrow, have their day. / I shall doubt His wisdom never; / As God wills, so be it ever; / I commit to Him my way.”

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“All the longing hopes that haunt me, joy and sorrow have their day.” We know what it is to experience hope, joy, and sorrow. With longing hope we pray for better health, for the resolution of family strife, for forgiveness for our sins, and for a deeper knowledge of God’s Word. We know the joy of friends and family and worship, as well as the deep sorrow of illness, loss, and grief. All of these emotions and experiences “have their day” within our lives. The words of the hymn remind us of the wisdom of God’s Word: “For everything there is a season, and a time for every matter under heaven … a time to weep and a time to laugh … a time to seek and a time to lose” (Ecclesiastes 3:1, 4a, 6a).

In the Scriptures we find many people who knew the same hopes, joys, and sorrows. David prayed, “How long shall my enemy be exalted over me?” (Psalm 13:2b). Yet the psalmist found joy in the steadfast love of God, knowing that the Lord knew best how to fulfill longing hope: “My heart shall rejoice in Your salvation” (Psalm 13:5b). The people of Israel, living as exiles in a foreign land knew both longing and lost hope: “Our bones are dried up, and our hope is lost” (Ezekiel 37:11b). God breathed life and joy into dry bones and brought His people home. Jesus’ disciples knew joy in the presence of their Lord, only to suffer sorrow and longing hope after His death and burial. Two disciples on their way to Emmaus spoke of that longing: “We had hoped that He was the One to redeem Israel” (Luke 24:21a).

God knew best how to grant their longing hopes—and our own. He raised His crucified Son from death. Jesus joined those traveling disciples and in His presence doubt and despair turned into astonished joy and the need to share the good news! Our crucified and risen Savior knows the longing hopes that haunt us. He walks with us through days of joy and sorrow. We can trust our Lord to know what is best for us. Through His death and resurrection, Jesus defeated Satan and lifted the penalty of death that threatened to crush all hope. We trust God, through the gift of His grace, for our eternal salvation. We can trust Him in everything else, too: “Commit your way to the Lord; trust in Him, and He will act. He will bring forth your righteousness as the light, and your justice as the noonday” (Psalm 37:5-6).

Dear Heavenly Father, when sorrow troubles me, lead me to find hope in the promises of Your Word. Amen.

(This Daily Devotion was written by Dr. Carol Geisler. It is based on the hymn, “All Depends on Our Possessing,” which is number 732 in the Lutheran Service Book.)

10/17/2026

Our devotion for Saturday, October 17, 2026, is from the Lutheran Hour Ministries, and written by Rev. Dr. Wallace Schulz. Wishing you a wonderful day! Shelley

A “broken spirit”? A “contrite heart”? What kind of sacrifices are these?

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King David is speaking of repentance here—of being sincerely sorry for our past sins and turning to God for mercy and forgiveness. But how does this work, really? How can our sin-ridden hearts seek to turn away from that “sin which clings so closely (Hebrews 12:1b).

Well, that’s part of God’s truly good news. Repentance isn’t something He is demanding that we “come up with,” or “generate” from within ourselves, through some religious effort or mystical experience. The good news is that it is God who gives repentance to us.

Writing to Timothy, St. Paul explains that God grants “repentance that leads to the knowledge of the truth” (2 Timothy 2:25b). Here God gives repentance to each of us as a gift; this is the only way anyone can have genuine repentance.

In the book of Acts, we read that through Jesus Christ, God gives “repentance to Israel and forgiveness of sins” (Acts 5:31b). And later, in Acts 11, many early Jewish Christians learned from Peter that “to the Gentiles also God has granted repentance that leads to life” (Acts 11:18b).

God gives us the gift of repentance through His cleansing, life-giving Word. In somewhat the same way, God graciously leads us to repentance through the power of His Law. In Romans, Paul writes that “if it had not been for the Law, I would not have known sin” (Romans 7:7b). This, too, is God’s gift, as the Holy Spirit works through God’s perfect Law, declaring to the world its sin. “And when He [Jesus] comes, He will convict the world concerning sin and righteousness and judgment” (John 16:8).

Through God’s Law and Gospel, the Spirit of God works in our hearts. He assures us that no matter what sin we have committed, no matter how far we have strayed from our Heavenly Father, He still loves us. It was God the Father who sent not just a son but “His only begotten Son” Jesus Christ (see John 3:16) to die on the cross and pay the supreme penalty for our sins. In Jesus’ ultimate sacrifice, His Father was satisfied with the offering Jesus made for all our sins. So much so that “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Ephesians 1:7).

These riches are for you, too, my friend. You can have a new and a better life going forward. There is no need to live burdened with guilt or regret over your past mistakes. Jesus took them all to the cross. As Jesus said, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the Gospel” (Mark 1:15).

Through His sin-cleansing and life-giving Word and Spirit, God is near you. He wants you to be part of His kingdom now! Like a parent draws a son or daughter close, so also through God’s gift of repentance, the Heavenly Father is drawing you close unto Himself. And, when there is repentance before God, there is forgiveness. And where there is forgiveness, there is life and salvation for you today.

Dear Heavenly Father, lead us unto lives of repentance each and every day. In Jesus’ Name. Amen.

(Based on “Getting a New Start!” a sermon by Rev. Dr. Wallace Schulz, former Speaker of The Lutheran Hour)

10/16/2026

Our devotion for Friday, October 16, 2026, is from the Lutheran Hour Ministries, and written by Rev. Dr. Ryan Tinetti. Wishing you a wonderful day and great weekend ahead! Shelley

[Jesus said to the Pharisees,] “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (Matthew 22:21b)

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The Pharisees thought they had Jesus in a trap. They ask Him whether or not they should pay taxes to Caesar. It’s a loaded question; by asking it, they put Him in a tight spot.

But Jesus asks a question of His own in response: Whose likeness and inscription is on the denarius? (the coin for taxes). And they say, well, it’s Caesar’s. (See Matthew 22:17-21.) Then Jesus drops these famous words: “Therefore, render unto Caesar the things that are Caesar’s, and to God the things that are God’s.”

With these words, Jesus doesn’t just give an answer about taxes. He gets to the heart of the matter. And the heart of the matter is our relationship with God. All of us, each and every one of us, at times find ourselves in tight spots and no doubt we don’t always react as we wish we would. Maybe it’s with anger or frustration or simply silence. You fall into a trap—and sometimes it’s of your own making.

This is why Jesus came. Not just to escape the trap laid by the Pharisees in this particular moment recorded by Matthew. He came in order to free you and me from the ultimate trap—to pull us out of the tightest of spots: the trap made by our sin. And far worse than any scheming of humans is the conniving of Satan, our ancient enemy.

St. Augustine, a great teacher from the early church, says that Satan, the devil, thought that he had Jesus in the ultimate trap … when he had Him on the cross. “Now I’ve got him once and for all,” Satan thought. But Augustine uses a delightful phrase. He says that the cross was “the devil’s mousetrap.”

The devil’s mousetrap. Just when the devil thought that he had Jesus right where he wanted Him—it turned out that the trap went the other way. And now the devil himself was caught, because Christ was sprung from the ultimate trap of death. He broke out of the grave, and now having escaped from that trap, He frees you and me, not only from the tight spots that we might find ourselves in day to day—in hard talks, tricky interactions, and sticky wickets of all kinds—He frees you from the most fearsome traps of sin, death, and hell. Jesus, by His death and resurrection, has delivered you and me from them all.

When we fail and when we fall—as we all do—He still lifts us up. You can be sure of that. It’s why we can enter into our day-to-day life with boldness and confidence, prepared to provide a winsome witness even when we find ourselves in tight spots. In those moment, we know right where to go: to the heart of the matter.

Dear Blessed Jesus, we give You thanks for delivering us from the ultimate traps of sin, death, and Satan. Give us courage and boldness to bear witness to You. Amen.

(written by Rev. Dr. Ryan Tinetti)

10/15/2026

"One Single Request" is the theme of our devotion for Thursday, October 15, 2026. It is from the Lutheran Hour Ministries, and written by Dr. Kari Vo. Wishing you a great day! Shelley

After this the Lord appointed seventy-two others and sent them on ahead of Him, two by two, into every town and place where He Himself was about to go. And He said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.”’ (Luke 10:1-9)

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If you’re like me, writes Dr. Vo, you’re used to getting prayer requests. People at church ask you to pray for them; there’s probably a list in the bulletin. You may have friends and family who call you and ask you to pray. And because you love them, you pray.

But what about Jesus? It wasn’t till last year that I realized He had a prayer request for us too—as far as I can tell, the only one He ever asked of us. It’s this: “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest.”

This sounds like the kind of thing Jesus would ask, doesn’t it? Because the one thing He wants most is for as many human beings as possible to be saved—reconciled to God, set free from evil, brought into God’s family as His own dear children. Because He loves us, and He wants us home! But how will this happen? Jesus is planning to suffer and die a painful, shameful death on a cross to make it happen—and then He will break the power of death by coming alive again for all of us.

This is the whole reason He came into the world. When Jesus dies, He will be like a seed, planted in the grave—a seed that rises into new life and produces a huge harvest. And that harvest includes you and me—everybody who trusts in Jesus and receives new life from the Holy Spirit.

But for them to believe, someone has to tell them about Jesus! And that’s why Jesus asks us to pray. He needs as many people as possible to go and spread the Good News—as many harvesters as He can find! And so He calls us—and He tells us to pray for more help.

Dear Father, please call many more harvesters into Your fields, that as many people as possible may be saved through Your Son Jesus. Amen.

(written by Dr. Kari Vo)

10/14/2026

Our devotion for Wednesday, October 14, 2026, is from the Lutheran Hour Ministries, and written by Dr. Kari Vo. Have a wonderful day! Shelley

But as for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day, and not only to me but also to all who have loved His appearing. Do your best to come to me soon. For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. Tychicus I have sent to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message. At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (2 Timothy 4:5-18)

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At the end of 2 Timothy, we can see Paul wrapping up his final affairs in this life. He knows he’s likely to die soon. There are only a handful of things he wants before the Lord calls him home—which will be by martyrdom.

And what a mix of things it is! Paul thinks first of the people he loves. How he misses Timothy! For at least one of his co-workers in the mission has deserted him and Christ both, or so it seems. Three others are away, probably for better reasons. Luke is with Paul, which is a comfort, but he still urges Timothy to come as well—and to bring Mark, too. Apparently they’ve buried the hatchet, and now Paul is glad to have him serving with him. That’s not the case with Alexander, however, and he warns Timothy against him.

And then the things—Paul doesn’t need much, at the end of his life, but he’d appreciate an extra cloak and the books and parchments he left in Troas. That’s it.

Because Paul’s mind is fixed on what comes next—when he is finally with Jesus, in His kingdom, with the Lord he loves. Paul has no doubt of where he’s going, because Jesus loved him and gave His life for him on the cross—and yes, and rose from the dead so that Paul would have everlasting life. And Jesus did this for us as well. We, too, are sure of what will happen to us—because Jesus has promised, and we believe Him. We will be with Him forever in His kingdom. And what more could we ask?

Dear Lord, when my last days come, bring me to You! Amen.

(written by Dr. Kari Vo)

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