06/16/2026
In today’s Gospel, we hear Jesus proclaim a challenging command: love your enemies and pray for those who persecute you.
What! How do I do that! Most days, I would rather demolish my enemies and enjoy the pride, thinking that God loves me more than God loves them. But, this is spiritual blindness, for, as C.S. Lewis writes, “The devil will trade you all of your sins for the sin of pride.” Why? Because it corrodes the human heart.
Yet, I am drawn to love my enemies, because it is flows from the heart of God. It is one of the foundational teachings of Jesus. To love my enemies is to love like God, that is, to love in all its fullness, being willing to lay down my life in love for my enemies, not only my friends, just as Jesus did.
This, I suggest, is why Jesus criticizes our only loving those who already love us. He says, “What is unusual about that?” There is nothing heroic in the Gospel about scratching the backs of those who scratch our backs.
Rather, when I pray for those who persecute me, it starts to soften my heart and I can begin to see them as God sees them – as the beloved of God. I begin to see that God provides for and loves them just as much as God provides for and loves me.
St. Therese of Lisieux volunteered to help a crabby sister in the convent who was bound to a wheelchair. One day, as they left Evening Prayer early on their way to dinner, Therese made mistakes pushing the wheelchair and this Carmelite sister criticized her harshly for the bumpy ride.
Then, they passed the pool where Therese washed the habits that the sisters wore. Now, I am thinking that Therese is fed up with this sister criticizing her all day long and may draw a line.
Yet, Therese stops, looks up to heaven, and says, “Thank you for giving me a chance to love.”
Loving our enemies is possible if we heed Jesus’ call to do so and relying on the grace of the Holy Spirit. What happens when we love our enemies? It sets us free to love like God our Father who makes his sun and rain fall on the good and the bad, on the just and the unjust.
In hope,
Jay