Our Lady of Victories Jersey City

09/14/2026

The words of the Popes
Just “as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life” (Jn 3:14-15).The reference is to the episode in which, during the Exodus from Egypt, the Jews were attacked by poisonous serpents and many of them died. God then commanded Moses to make a bronze serpent and to set it on a pole; anyone bitten by serpents was cured by looking at the bronze serpent (cf. Num 21:4-9). Jesus was to be raised likewise on the Cross, so that anyone in danger of death because of sin, may be saved by turning with faith to him who died for our sake: “for God sent the Son into the world, not to condemn the world, but that the world might be saved through him” (Jn 3:17). (…) Therefore, if the merciful love of God — who went so far as to give his only Son to redeem our life — is infinite, we have a great responsibility: each one of us, in fact, must recognize that he is sick in order to be healed. Each one must confess his sin so that God’s forgiveness, already granted on the Cross, may have an effect in his heart and in his life. (…) Sometimes men and women prefer the darkness to the light because they are attached to their sins. Nevertheless it is only by opening oneself to the light and only by sincerely confessing one’s sins to God that one finds true peace and true joy. (Pope Benedict XVI, Angelus, 18 March 2012)

09/14/2026

This Mass is offered to Rowena Silaran (Birthday in Heaven), Marilou Offemaria, Jenny Birardi (Birthday in Heaven) and Simeon & Medina Servida (Deceased)

Gospel of the day
From the Gospel according to John
3:13-17

Jesus said to Nicodemus:
"No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life."

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.

09/14/2026

Reading of the day
A reading from the Book of Numbers
21:4b-9

With their patience worn out by the journey,
the people complained against God and Moses,
"Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!"

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
"We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents from us."
So Moses prayed for the people, and the LORD said to Moses,
"Make a saraph and mount it on a pole,
and if any who have been bitten look at it, they will live."
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.



A reading from the Letter of St. Paul to the Philippians
2:6-11

Brothers and sisters:
Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

09/14/2026

Today's Daily Mass Readings

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life."

John 3:13-17

Get the free Amen app: prayer, meditation, and Scripture.

09/14/2026

09/14/2026

Join Cardinal Joseph W. Tobin for 𝐇𝐨𝐩𝐞 𝐁𝐞𝐲𝐨𝐧𝐝 𝐭𝐡𝐞 𝐂𝐫𝐨𝐬𝐬: 𝐇𝐞𝐚𝐥𝐢𝐧𝐠 𝐓𝐡𝐫𝐨𝐮𝐠𝐡 𝐇𝐮𝐦𝐛𝐥𝐞 𝐅𝐚𝐢𝐭𝐡, an evening of prayer and reflection hosted by the Archdiocese of Newark’s Department for the Protection of the Faithful.

📅 Monday, September 14 at 7 p.m.
📍 Cathedral Basilica of the Sacred Heart, Newark, N.J.

No registration required. Open to all.

Learn more: https://shorturl.at/SjA7Q

09/14/2026

Today is the Feast of the Exaltation of the Holy Cross. O come, let us adore!
https://ewtnmission.com/seasonsandfeastdays/exaltationofthecross/

09/14/2026

Exalting the Crucified Messiah
Monday, September 14, 2026
Feast of the Exaltation of the Holy Cross

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:13–15

Today, as we celebrate the great Feast of the Exaltation of the Holy Cross, we are invited to ponder Jesus’ conversation with Nicodemus, “a ruler of the Jews” (John 3:1). Nicodemus was one of the few Pharisees who believed in Jesus. In many Eastern Churches, he is honored as a saint.

Nicodemus approached Jesus early in His public ministry. By that time, Jesus had called some of His Apostles, performed His first sign at the wedding in Cana, and traveled to Jerusalem for Passover, where He cleansed the Temple, declaring, “Take these out of here, and stop making my Father’s house a marketplace” (John 2:16). This was the first major public confrontation between Jesus and the religious leaders, many of whom were scandalized. Nicodemus, however, was moved by grace and came to Jesus secretly by night, saying, “Rabbi, we know that you are a teacher who has come from God…” (John 3:2). Today’s Gospel is drawn from that quiet exchange.

As their conversation unfolds, Jesus turns Nicodemus’ attention to a mysterious episode from Israel’s history, one Nicodemus would have known well. When the Israelites sinned by speaking against God and Moses, the Lord sent serpents among them. Many of the people died. But when the people repented, God instructed Moses to mount a bronze serpent on a pole; those who looked upon it in faith were healed. Jesus reveals that this ancient sign prefigured something far greater: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up.”

This “lifting up” lies at the heart of today’s feast. The Exaltation of the Holy Cross is more than a remembrance of Christ’s suffering, it is a celebration of His victory. The Cross, once an instrument of Roman ex*****on, has become the Tree of Life. Through His self-offering, Jesus conquered sin and death, transforming a curse into a blessing.

Return to Nicodemus. Having witnessed the miracle at Cana, the cleansing of the Temple, and Jesus’ powerful teaching, he was clearly stirred, yet still fearful, which is why he came at night. Imagine him hearing Jesus refer to Moses and the bronze serpent, and then saying, “So must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

The title “Son of Man” comes from the Book of Daniel (7:13–14), in which the prophet sees the “one like a son of man” coming on the clouds of heaven to receive everlasting dominion. Jesus used this title frequently to describe Himself, linking His earthly mission with divine authority.

In His encounter with Nicodemus, Jesus veils the deeper meaning. His being “lifted up” refers not to earthly power, but to His Crucifixion. Nicodemus likely didn’t grasp this at the time. He may have assumed Jesus was foretelling a messianic rise to political rule, overthrowing Roman oppression. Only after the Crucifixion and Resurrection would Nicodemus—and the other disciples—begin to understand the true nature of this first revelation that the lifting up of the Son of Man was the lifting of the Cross, the source of healing, life, and eternal glory.

Today, we are invited to exalt Christ’s Cross in our own souls. The paradox of the Cross—that such brutal torture and death brings life—is our glory. Because of Jesus’ Cross and the saving power that flowed from it, every suffering we endure, every cross we carry, and every injustice we suffer has the potential to share in the Exultation of the Holy Cross if we allow ourselves to be lifted up with Him, in confidence and rejoicing.

Reflect today on the mystery Jesus first revealed in secret. Through His exaltation on the Cross, He brings salvation to all who believe, also enabling our crosses to share in His triumph. Gaze upon the Cross with faith. What once symbolized death has become our hope, our healing, and our path to eternal life.

Most highly exalted Lord, though You spoke in veiled language when revealing Your “lifting up” to Nicodemus, You later spoke clearly as You offered Your life on the Cross for the salvation of the world. I pray that You and Your perfect Sacrifice may always be exalted in my heart—first through gratitude and praise, and then through imitation. Lift me up in every cross I carry, so that You may continue to be exalted through my life for the world to see. Jesus, I trust in You.

Main Image: The Finding of the Holy Cross, by Nicola Maria Rossi
Featured image via Adobe Stock

Read entire reflection: https://catholic-daily-reflections.com/2026/09/13/exalting-the-crucified-messiah/

09/13/2026

The words of the Popes
In the parable we find two different attitudes: God’s — represented by the king who forgives a lot, because God always forgives — and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord’s answer to Peter’s question, which precedes the parable. (…) Today’s parable helps us to grasp fully the meaning of that phrase we recite in the Lord’s Prayer: “And forgive us our trespasses, as we forgive those who trespass against us” (cf. Mt 6:12). These words contain a decisive truth. We cannot demand God’s forgiveness for ourselves if we in turn do not grant forgiveness to our neighbour. It is a condition: think of your end, of God’s forgiveness, and stop hating. Reject resentment, that bothersome fly that keeps coming back. If we do not strive to forgive and to love, we will not be forgiven and loved either. Let us entrust ourselves to the maternal intercession of the Mother of God: May she help us to realise how much we are in debt to God, and to remember that always, so that our hearts may be open to mercy and goodness. (Pope Francis, Angelus, 13 September 2020)

09/13/2026

This Mass is offered to Rebecca Baruc (Deceased), Mark Robert Johnson (Death Annviersary), Elijah Balbin Mallari (Deceased) and Julita Dairo (Deceased)

Gospel of the day
From the Gospel according to Matthew
18:21-35

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”