Jamaica Community Church, Jamaica Vermont

Jamaica Community Church, Jamaica Vermont In person worship services at 10:00 am during the winter months

09/11/2026

On September 11, 2001, 19 militants associated with the Islamic extremist group al Qaeda hijacked four airplanes and carried out su***de attacks against targets in the United States. Two of the planes were flown into the twin towers of the World Trade Center in New York City, a third plane hit the Pentagon just outside Washington, D.C., and the fourth plane crashed in a field in Shanksville, Pennsylvania. Almost 3,000 people were killed during the 9/11 terrorist attacks. Some feel our nation has not—and will never—recover from the attacks that occurred on that September morning. One thing is certain—we must always remember those who lost their lives that day, as well as the heroic acts of bravery, love, and selflessness. Today I offer a prayer of remembrance:

Lord of Mercy, Prince of Peace, Loving Father,
This date, 9-11, carries a heavy burden of memory.
This day does not pass in the calendar without our remembering. We remember images of death and destruction. Images that human eyes were never meant to see. We remember words our ears were never meant to hear, the tender last words of husbands and wives who would never embrace again. We imagine the feeling of emptiness in the arms of children who at the end of the day could not find mom or dad for their welcome home hug. We remember our own feelings of emptiness as our sense of security, as our own confidence in the predictable order of life and work was radically shaken.
This date, 9-11, carries a heavy burden of memory.
We remember the heroism of the many that lost their lives in saving others. We remember all those who suffered and died, we grieve for them still, friends and strangers alike, along with their families and friends.
This date, 9-11, carries a heavy burden of memory.
And it is right that it should not pass from our memory. But today in this prayer, along with our remembrance of profound loss, it also seems right that we give voice to our deep longing for peace, and with this prayer, commit ourselves to those actions that will draw us closer to our most ancient and most holy desire, peace among all God’s children.

“Dona nobis pacem”-- Lord, grant us peace.
Amen.
(Author unknown)


Peace.

Pastor Pete Carlson

09/09/2026

“Therefore, as we have opportunity, let us do good to all people……”--Galatians 6:10

The smallest things often carry the most emotional weight, especially when they show that you were paying attention to someone’s world. A soft blanket chosen because you know they’re always cold, a book selected because it reminded you of a conversation, or a tiny keepsake that reflects a moment you shared. And sometimes, a small gesture becomes a reminder that joy doesn’t have to be complicated. Thoughtful gifts don’t need an occasion; they simply need intention. They are everyday signals of care, the kind that strengthen relationships quietly but consistently. People rarely remember the price of a gift, the brand, or the packaging. What they remember is the feeling: “You thought of me.” That emotional imprint lasts far longer than the item itself.

Devotion:

I was a single mother living in Brooklyn and working two jobs. Twice a week after work, I put my young daughter in her stroller and headed down the avenue to run errands.
We went to the cleaners, the grocery store, the drugstore and the toy store window before ending at the butcher shop.
One evening, just before closing, the butcher told me he had several lamb chops and two steaks left and no room in his freezer. He offered them to me at a bargain price.
I thanked him but declined. They weren’t in my budget.
He lowered the price.
I hesitated again.
“They’ll go bad otherwise,” he said.
Finally, I agreed. We hadn’t had lamb chops or steak in months.
Walking home, I thought about his three enormous freezers. Were they really full?
I do not remember the lamb chops or the steaks.
I do remember the generosity.
--Diane Garofalo

Peace.

Pastor Pete Carlson

09/09/2026

“My Dad Died on Flight 93. I Miss the Way America Responded.”—by Charlie Greene
(Mr. Greene is the son of Donald F. Greene, who died on Sept. 11 aboard United Airlines Flight 93.)

NYT September 9, 2026

When I was 10 years old, trauma arrived quietly, through the voice of my pediatrician. I was out of school that morning with a toe infection when the doctor walked into the exam room and told my mother and me that a plane had hit the World Trade Center in New York City.
At 10, you live in a world that is small and immediate. Barely a week earlier, we had spent Labor Day weekend at my grandfather’s home at Candlewood Lake in Connecticut, sailing, cooking and living inside the sweet, unthinking comfort of an entirely ordinary weekend together.
That morning in the doctor’s office, my mind did not connect the news to the fact that hours earlier my dad had kissed us goodbye at our Greenwich home, driven to Newark Airport and boarded an early-morning flight to San Francisco to visit his brothers. My dad worked in aviation and flew often for business, so his departure was not unusual. Yet for some reason, the night before he left, I asked him to wake me to say goodbye — a request my mother would later look back on with disbelief.
Returning home from the doctor’s office, watching the smoke billow from the twin towers and the Pentagon on CNN, my mother turned to me with a look I will never forget and told me that my father’s plane had gone dark.
My father, Donald Greene, was on United Airlines Flight 93 on Sept. 11, 2001. Unlike the jets that struck the World Trade Center and the Pentagon that morning, Flight 93 never reached its target. Aware that their plane had been rerouted by terrorists toward Washington, the passengers and crew mounted a counterattack in the sky. During their fight to regain control, the plane crashed into an empty field in Shanksville, Pa. Those on board sacrificed their lives to prevent even greater catastrophe. In the quarter-century since that morning, my family’s ritual of remembrance has taken us to that rural field.
In the early years, Shanksville was a raw, blackened burn pit. My younger sister, Jody, and I walked its perimeter, picking up stray wires from the debris. Over time, nature did what nature always does, as the scorched earth gave way to tall grass and wildflowers.
Today, the site is a soaring national memorial, where visitors — many of them middle schoolers on class trips to Washington, born long after 2001 — walk the ground where 40 ordinary people chose extraordinary bravery. Jody eventually joined the board of Friends of Flight 93 National Memorial, the monument created to honor them, writing beautifully about what that sacred ground means to her.
Watching that landscape heal mirrored my own journey. In the immediate aftermath, I was thrust into a surreal duality. I was a child navigating the crushing, intimate void of losing a dad, yet my private grief was constantly subsumed by national liturgy. President George W. Bush greeted me by name. I had my middle school homework excused by a handwritten note from Karl Rove, the president’s senior adviser.
I was trying to reconcile a fundamental contradiction: How could the most private loss of my life also belong to 300 million strangers?
The answer came slowly, measured in anniversaries. On the 10th anniversary, Vice President Joe Biden, no stranger to personal tragedy, offered advice that felt impossible at the time. One day, he said, the thought of your loved one will bring “a smile to your lips before it brings a tear to your eye.” He was right.
Today, as a father myself, I love talking about my dad. We remember him around the family dinner table. I’ve shared his story in boardrooms. I’ve spoken about him on the TV show “Shark Tank,” where I pitched Remento, a company that collects and commemorates family history. The sharp edge of loss has smoothed into gratitude.
As we mark 25 years, I find myself grappling with a different kind of grief — not for my father, but for the country we shared in his memory.
Two phrases from that era became permanently etched into the American ethos: “Never Forget” and “Let’s Roll.” The latter was heard on my father’s flight, as passengers began their charge toward the cockpit, converting crisis into collective agency. The former was a covenant we made to one another. A promise echoed in Bruce Springsteen’s post-9/11 anthem, “My City of Ruins”, that out of immense loss, we should hold fast to a common purpose as a nation, praying not just to endure, but to rise up.
Three days after the attack, a candlelight vigil formed spontaneously outside my family’s house. Our neighbors didn’t care about politics, ideology or social divides. They simply showed up at our driveway to create and carry light. For the first time in my young life, I felt the visceral, unprompted pride of being an American. It was a patriotism born not of military might or political rhetoric, but of radical, neighborly empathy.
Now, looking across a national landscape fractured by relentless cynicism and political exhaustion, I find myself almost nostalgic for that American unity. We often treat our current polarization as an inescapable reality of modern democracy. But having lived through the profound solidarity of September 2001, I know that our capacity for connection runs much deeper than our propensity for division.
We cannot, and should not, wait for another national tragedy to remind us of who we are to one another.
When I hold my 2-year-old daughter’s hand, I see the grandfather she never got to meet — the man whose blood runs in her veins, and whose memory shapes how I parent her every day. I don’t just want her to learn about the heroism displayed in the skies over Pennsylvania. I want her to inherit the spirit that took root on the ground in the days that followed.
To honor those we lost, we must do more than build monuments of stone or recite names once a year. We must recommit to the steady, everyday work of citizenship — greeting our neighbors, bridging our divides and choosing unity before tragedy forces our hand.
The heroes of that day showed us how to respond in our darkest hour. Our task now is to prove that, even 25 years later, we remember how to live together in the light.


“Never Forget”

Pastor Pete Carlson

08/14/2026

“I will refine them like silver and test them like gold.”--Zechariah 13:9

How many daily events and circumstances do we face that make us feel like we have been thrown into a fire? Sickness, unemployment, gun violence, rising costs, pandemics, extreme weather events, strained relationships, bullying, divisiveness—it’s a long list of difficulties that we face no matter who we are. It can feel as though we are being tested, but by whom? The government? Mother Nature? Society? God? During my own times of testing, I am reminded of all the men and women in the Bible who were tested by God so that they could become vessels through whom God could work—Noah, Moses, Mary, Sarah, Job, David, Esther, Samson, Paul —and so many more. Being tested may not be pleasant, and the refining process may seem endless, but the reward –being made useful for God’s purposes—far outweighs any discomfort realized through the process of removing our “dross”.

“Blessed is the one who perseveres under trial because, having stood the test,
that person will receive the crown of life that the Lord has promised to those who love him.”—James 1:12

Devotion:

As the purifying process is carried on, “the refiner watches the operation with the greatest earnestness, until the metal has the appearance of a highly polished mirror, reflecting every object around it: even the refiner, as he looks upon the mass of metal, may see himself as in a looking-glass, and thus he can form a very correct judgment respecting the purity of the metal. When he is satisfied, the fire is withdrawn, and the metal removed from the furnace.” See Jesus, as the Refiner, watching “with greatest earnestness” the purifying of thy soul in the furnace of earth. His hand has lighted the fire which is now separating the pure metal of holiness from the dross of sin in thee. His loving eye is ever eagerly watching for the moment when the purifying work is done. Then, without a moment’s delay, He withdraws the fire, and the purified soul is removed from the furnace. See, again, when it is that the purification is completed; it is when the Image of Christ is reflected in us, so that He can see Himself in us as in a mirror. Raise your eyes, then, amidst the flames, and see the Face of Jesus watching you with the tender pity and intense interest of His love.—George Body

Peace.

Pastor Pete Carlson

08/12/2026

Greetings,
I am sending along information concerning both the Wardsboro Yoked Parish and the Jamaica Community Church (A two-for-one!)

The Wardsboro/Jamaica Food Pantry- Donations needed
The next Food Pantry distribution from the Wardsboro/Jamaica Food Pantry, located in the vestry next to the Wardsboro Methodist Church on Main Street in Wardsboro, VT, will be on August 26, 2026, at 6:30 p.m. We are looking for donations of all kinds of boxed or canned foods, as well as personal health products, pet food, paper products. In particular, we need canned tomato products (or in jars), such as plum tomatoes, diced tomatoes, tomato sauce, tomato paste, and crushed tomatoes. If you wish to donate product to the Food Pantry, there are several drop-off locations:
--West River Provisions store 3816 VT Rte. 30 in Jamaica
--Stratton Town Clerk’s office, 9 West Jamaica Rd., Stratton, VT
--Wardsboro Town Clerk’s office, 71 Main Street in Wardsboro, VT
--Please remember to bring items to the Wardsboro Yoked Parish worship services at 9:00 a.m., or to the Jamaica Community Church worship services at 11:00 a.m. each Sunday.

Jamaica Community Lunch -The next Community lunch will be held on Thursday, August 13, 2026, at 12:00 at the Jamaica Community Church. There is no cost for the meal, though donations are accepted. Please join us for a time of fellowship, relaxation, conversation, and great food, and invite family and friends. Contact Pastor Pete Carlson at 802-874-4181 or [email protected]



The Annual Church picnic will be held at the South Wardsboro Congregational Church on Cobb Reed Rd. in South Wardsboro, on Sunday, August 30, 2026. The worship service that day will begin at 10:00 a.m., and will be a combined service with the Wardsboro Yoked Parish and the Jamaica Community Church. If you are planning on attending the service, please bring along a side dish or dessert to share. The WYP will provide hot dogs and ingredients to make sandwiches, as well as beverages.



WHITEWATER SUPPER
Jamaica Community Church
Saturday, September 19, 2026
5:00-7:00 pm

Tickets: Adults-$8 / Children 12 and under-$4
Seniors age 60+ $6
Takeout also available
Menu:
Roast Pork
Mashed potato
Steamed Vegetable
Tossed Salad
Dessert
Contact Pastor Pete Carlson at
802-874-4181 or [email protected]

The Wardsboro Yoked Parish
Proudly Presents in Concert
The Back O’Town Cajun Band
Saturday, October 17, 2026
7:00-9:00 p.m.
Stratton Town Hall
Stratton, VT

Dessert Bar and Beverages served

This fundraiser event will help the
WYP 4th of July Committee fund
Children’s activities for the 2027
4th of July celebration

*there may also be a 50/50 raffle at this event

07/02/2026

“It is for freedom that Christ has set us free.”—Gal. 5:1

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof……” --from The Establishment Clause of the First Amendment to the Constitution of the United States

What is “religious freedom”? The First Amendment to the U.S. Constitution says that everyone in the United States has the right to practice his or her own religion, or no religion at all. Our country's founders -- who were of different religious backgrounds themselves -- knew the best way to protect religious liberty was to keep the government out of religion. So they created the First Amendment -- to guarantee the separation of church and state. This fundamental freedom is a major reason why the U.S. has managed to avoid a lot of the religious conflicts that have torn so many other nations apart. The Establishment Clause of the First Amendment prohibits government from encouraging or promoting ("establishing") religion in any way. That's why we don't have an official religion of the United States. This means that the government may not give financial support to any religion. That's why many school voucher programs violate the Establishment Clause -- because they give taxpayers' money to schools that promote religion. While the Establishment Clause does prohibit Congress from preferring or elevating one religion over another, it does not prohibit the government's entry into the religious domain to make accommodations for religious observances and practices in order to achieve the purposes of the Free Exercise Clause. The Free Exercise Clause of the First Amendment gives you the right to worship or not as you choose. The government can't penalize you because of your religious beliefs.

Devotion:

Go back to our nation’s history, and you will see that the birthing of religious freedom was no easy feat. When our forefathers came to this country, religious liberty didn’t exist. When the Constitution of the United States was ratified, there were Baptist preachers in jail for preaching the gospel without a license from the state. The English Puritans governed the Massachusetts Bay Colony, and they even refused to allow Baptists to worship alongside them. Maryland was a Catholic colony. Virginia was captive to the Church of England. Baptists weren’t really allowed anywhere, except in that tiny colony of Rhode Island, the colony founded by a Baptist preacher named Roger Williams. Something happened there of great importance for our nation. There arose, perhaps for the first time ever, the idea of religious freedom. Not just toleration, where one religion was dominant and others put up with, but a place of true freedom where each religious faith was seen as valid. You may know—I hope you do—that it was Baptist preachers like Isaac Bakkus and John Leland, along with Roger Williams, who insisted that in the Bill of Rights a statement be added that guaranteed the free exercise of religion.
I may not agree with the Mormons, the Jehovah’s Witnesses, the Seventh Day Adventists, the Moonies, the Buddhists, or the nation of Islam. But we must stand by their right to religious freedom until our dying day. —Lee McGlone


Prayer: “Loving Father, we thank you for the gift of life and for the freedom to love and worship You. Through the power of the Holy Spirit inspire us to be your witnesses. Grant us the courage to boldly and joyfully stand in protection of our freedom. In your mercy, guard our religious freedom so we may continue to live out our faith and transform the world in which we live. We ask this through Christ our Lord.” “ Amen.”

Peace.

Pastor Pete Carlson

06/17/2026

A Devotion June 17, 2026

An elderly husband was wondering if his wife had a hearing problem. So one night, he stood behind her while she was sitting in her lounge chair.
He spoke softly to her, "Honey, can you hear me?" There was no response.
He moved a little closer and said again, "Honey, can you hear me?"
Still, there was no response.
Finally he moved right behind her and said, "Honey, can you hear me?"
She replied, "For the third time, dear-- Yes!"

Hearing loss is defined as diminished acuity to sounds which would otherwise be heard normally. The terms hearing impaired or hard of hearing are usually reserved for people who have relative inability to hear sound in the speech frequencies. The severity of hearing loss is categorized according to the increase in intensity of sound above the usual level required for the listener to detect it. Hearing loss may occur in one or both ears and can be temporary or permanent. As of 2013 hearing loss affected about 1.1 billion people to some degree. It causes disability in about 466 million people (5% of the global population), and moderate to severe disability in 124 million people.

First, a passage from scripture about hearing, then a devotion.

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.” -- James 1:22-25

Devotion:

James presents us with two vivid pictures. First, he speaks of those who go to church meeting and listen to the reading and expounding of the Word, and who think that by simply listening they are automatically Christians. They have shut their eyes to the fact that what is read and heard in church must then be lived out. It is still possible to identify church attendance and Bible-reading with Christianity, but this is to take ourselves less than half way; the really important thing is to turn that to which we have listened into action.

Second, James says such people are like those who look at themselves in a mirror—ancient mirrors were made not of glass but of highly polished metal—sees the smudges which disfigure their faces and dishevelment of their hair, and go away and forget what they actually look like, and so fail to do anything about it. Listening to the true Word reveals to individuals what they are and what they ought to be. They see what is wrong and what must be done to put it right; but, if they are only hearers, they remain just as they are, and all the hearing has been to no avail. James does well to remind us that what is heard in the Holy place must be lived in the market place—or there is no point in hearing at all. -- William Barclay

Thanks for listening.

Peace.

Pastor Pete Carlson

06/11/2026

“Love and faithfulness meet together; righteousness and peace kiss each other.”--Psalm 85:10

“Love is All Around” was a hit song in 1967. Love is definitely all around, it’s just that we may not recognize it when we see it, for many reasons, some of which may be that we’re too busy, or we’re in a bad mood, or we’re just not looking for it. The Bible tells us that God is all around; it also tells us that God is love. So, if God is in the sun and moon and stars, and in flowers and animals and meadows, and in people we know, young and old, and even strangers, then we can see love—the love of God. And we can certainly encounter love in unexpected places, even when we’re not looking for it.

Devotion:

It was a beautiful April day, and I hoped to find tulips in full bloom at Conservatory Garden in Central Park. Only the yellow ones obliged, but in front of them and all the green stalks stood a tall young woman in a floor-length, lemon-colored dress. She was posing with a young man who had set up his smartphone on the ground to take a picture of them together.
I asked if they wanted me to take the photo. I took several and was about to leave when the young man asked me to take one more. He took something from his bag and dropped to one knee. As he proposed and gave the young woman the ring, I snapped away with moistening eyes. — Kathleen Brady

Peace….and Love ❤️

Pastor Pete Carlson

05/29/2026

This hymn is typically sung at harvest time, which is many months away. But it really is a wonderful hymn that can be sung in any season, for it reminds us of God’s providential and divine care. As it says in Psalm 144:13-15, “Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed are the people of whom this is true; blessed are the people whose God is the Lord.”

“We Plow the Fields and Scatter the Good Seed”

We plow the fields and scatter the good seed on the land,
But it is fed and watered by God’s almighty hand.
He sends the snow in winter, the warmth to swell the grain,
The breezes and the sunshine, and soft refreshing rain.
Refrain:
All good gifts around us are sent from heav’n above;
Then thank the Lord, O thank the Lord for all His love.

He only is the maker of all things near and far;
He paints the wayside flower, He lights the evening star.
The wind and waves obey Him, by Him the birds are fed;
Much more to us, His children, He gives our daily bread.
Refrain:
All good gifts around us are sent from heav’n above;
Then thank the Lord, O thank the Lord for all His love.


We thank You, our Creator, for all things bright and good:
The seedtime and the harvest, our life, our health, our food.
Accept the gifts we offer for all Your love imparts;
Accept what You most welcome: our humble, thankful hearts!
Refrain:
All good gifts around us are sent from heav’n above;
Then thank the Lord, O thank the Lord for all His love.

Peace.

Pastor Pete Carlson

05/28/2026

“A righteous man may have many troubles, but the Lord delivers him from them all” --Psalm 34:19

In many ways the problem of suffering is more difficult for Christians to deal with than for non-Christians. Why? The Christian believes that nothing happens apart from the will of God, that He is sovereign and all-powerful, and— bottom line—that God is good, loving and kind. The non-Christian dismisses the intervention of God in the affairs of our world—at best, considers Him only to be a disinterested spectator, either too weak or too remote to do much about the problem of pain.

When suffering strikes, you as a Christian are apt to think, “God, why me? I’m your child. Don’t I deserve better than this?” We often forget that history tells us some of God’s choicest servants suffered, from Old Testament days to the present, that God hasn’t really cut a deal with you that says, “OK, if you follow me, I’ll deliver you from the pain which inflicts people and puts them flat on their back in bed.”

The problem of pain is further compounded by a mind-set which is as old as the book of Job, which goes, “Prosperity and blessing mark the godly, poverty and suffering are a curse upon the wicked!” If you have grown up with that teaching, you feel guilty and abandoned by God when the doctor says, “You have an inoperable cancer,” or you get word that your son was involved in a serious automobile accident, or your husband has been laid off work.
There is a truth that needs to be a foundation stone of your life, an anchor to your soul, and a compass for your feet. Simply put it is this: that suffering is not a curse and prosperity is not necessarily a reward bestowed upon the righteous. An equally important truth that flows from the bedrock of God’s nature and character is that He is not indifferent to your pain and does not ignore your plea for help when you hurt.

So how do we know this? Two ways: First, the solid testimony of Scripture which has comforted God’s people in times of trial for two thousand years plus. It tells me God is not indifferent to my pain and my suffering. Make a note of these, which are but a small sample of the many statements found in the Bible. Start with the book of Psalms, the hymnbook of ancient Israel. Read Psalm 27, Psalm 34, Psalm 55. “In the time of trouble, He will hide me,” said David. “A righteous man may have many troubles, but the LORD delivers him from them all” he adds in Psalm 34.

Isaiah 53 talks about the terrible suffering of Jesus the Messiah, and the writer of Hebrews uses that to express the tenderness and compassion Jesus has for those who suffer—He’s been there, He’s experienced it (See Hebrews 4:15-16). Read Hebrews 11, then Peter’s letters, which he devoted to the undeserved suffering of God’s children. Pointedly he says, “Christ also suffered for you, leaving you an example that you should follow in His steps” (1 Peter 2:21). Could it be clearer?

There is a second way that you can know God is not indifferent to your pain and suffering. Listen to the testimonies of some of God’s choicest servants who have been there.
Read C. S. Lewis; Phil Yancey; Joni Erickson Tada, whose remarkable life is a picture of grace painted on the backdrop of pain. Learn about F***y Crosby, the blind songwriter who gave us more than 9000 beautiful songs. Find out about John Bunyan, who spent seven long years in a Bedford jail, and read Pilgrim’s Progress, the book that flowed from his experience. You will discover, God cares and He is not indifferent, and He will walk with you through your pain. --Dr. Harold J. Sala

Peace.

Pastor Pete Carlson

Address

PO Box 54; 7 Depot Street
Jamaica, VT
05343

Telephone

+18028744181

Website

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