Emmaus Church - Jacksonville

Emmaus Church - Jacksonville Emmaus Church of Jacksonville
"The family of God living on mission" Authenticity, creativity and a love for all people are things that mark us.

EMMAUS is a growing community of Christ followers who are seeking to show the love of Jesus to people in a tangible and relevant way. We desire to love as Christ did and share His love with all people. We believe that it is relationship that people need, not religion.

06/02/2026

Who Do You Love?

Scripture
“If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.”

-Luke 6:32–36 (NLT)

Jesus does not ease into this. He takes the most basic human instinct — loving the people who love you back — and dismantles it with a single question. What credit is that to you? Even sinners do that. If your love only flows toward people who are kind to you, people who are like you, people from whom you expect something in return, then you are doing nothing remarkable. You are simply doing what every person on earth does naturally. The Kingdom Jesus describes calls us to something categorically different.

Love your enemies. Do good to them. Lend without expecting repayment. These are not gentle suggestions. They are commands that cut against every instinct of self-protection and fairness we carry. And Jesus grounds them not in an abstract principle but in the character of God. He is kind to those who are unthankful and wicked. The Father does not reserve His goodness for the deserving. He extends it to everyone, including people who ignore Him, reject Him, and live as if He does not exist. When we love that way, Jesus says, we are acting as children of the Most High. Our love becomes a family resemblance.

"Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart."¹ — Corrie ten Boom, Tramp for the Lord

Ten Boom wrote those words after being asked, face to face, by a former guard at Ravensbrück to forgive him. She stood there with what she described as coldness clutching her heart. She did not feel forgiveness. She chose it. She extended her hand, prayed for help, and found that God supplied what she could not manufacture on her own. That is the model Jesus is pointing us toward. This kind of love is not a feeling you wait for. It is a decision you make, an act of obedience, and as you step out in faith, God meets you there.

So who in your life is hard to love right now? Who has hurt you, ignored you, used you, opposed you? Jesus is not asking whether you feel warmly toward them. He is asking whether you are willing to do good to them, pray for them, extend grace without expecting anything back. That is the love that marks His people. That is the love that makes the watching world stop and ask what is different about you. Love your enemies. Not because they deserve it. Because your Father does.

Reflection:
1. Who in your life right now is difficult to love, and how might Jesus be inviting you to love them practically?
2. What makes it hard for you to do good or be generous without expecting something in return?
3. How would your life look different if you truly believed your reward from God is greater than anything this world could give?

Prayer:
Thank God for loving you even when you were ungrateful and undeserving. Ask Him to give you a heart like His, compassionate, generous, and willing to love your enemies. Pray for the courage to take one step toward someone who is hard to love today.

Footnote:
¹ Corrie ten Boom, Tramp for the Lord (CLC Publications, 1974), 57.

06/01/2026

Pickleball Tonight
7-9pm

06/01/2026

Tomorrow Belongs To Him

Scripture:
13 Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” 14 How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. 15 What you ought to say is, “If the Lord wants us to, we will live and do this or that.” 16 Otherwise you are boasting about your own pretentious plans, and all such boasting is evil. 17 Remember, it is sin to know what you ought to do and then not do it.
James 4:13–17 (NLT)

James does not open gently here. He zeroes in on a very specific kind of pride, the kind that does not look proud at all. It sounds like planning. It sounds like ambition. Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit. There is nothing wrong with those words on the surface. The problem is what is missing from them. Not a whisper of God. Not a moment of asking what He thinks. The future is assumed, claimed, arranged, and God is nowhere in the picture. James calls it boasting. He calls it evil. And then he asks a question that should stop every one of us cold. How do you know what your life will be like tomorrow?

The answer, of course, is that we do not. Life is like the morning fog, here briefly and then gone. We know this. We have felt it when someone we loved was here one day and gone the next, when a plan we counted on dissolved without warning, when the future we had mapped so carefully turned out to look nothing like we expected. The fragility of life is not a grim theological abstraction. It is something we have all lived. And James says that living as if it were not true, planning as if we were in control, is not just unwise. It is a kind of arrogance that excludes God from His own world.

"Here is the history of the grass — sown, grown, blown, mown, gone; and the history of man is not much more."¹ — C.H. Spurgeon

Spurgeon understood what James is pointing at. We are not as substantial as we feel. Our days are numbered by Someone other than ourselves. And the remedy James offers is not passivity or fatalism. It is a posture. What you ought to say is, if the Lord wants us to, we will live and do this or that. That is not a religious phrase to tack onto our sentences. It is a way of holding every plan, every ambition, every tomorrow with open hands before the God who actually holds it.

And then James closes with a line that cuts deeper than the rest. It is sin to know what you ought to do and then not do it. The sin is not in the planning. It is in the excluding. We know we should bring God into our decisions. We know we should hold our future loosely before Him. We know what it looks like to live surrendered rather than self-sufficient. The question James leaves us with is whether we will do it. Tomorrow belongs to Him. May we live today like we believe that.

Reflection:
1. What fears or desires make it difficult for you to hold your future plans with open hands before God?
2. James says our life is like morning fog. How does remembering the brevity of life change what you prioritize today?
3. Is there anything right now that you know you should be doing but are not?

Prayer:
Ask God to show you where you have been relying on your own wisdom and excluding Him from your plans. Pray for a heart that trusts Him fully and a willingness to obey what He has already made clear.

Footnote:
¹ C.H. Spurgeon.

05/31/2026

Emmaus Sunday Service

05/31/2026

God’s Children

Scripture:
See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure.
—1 John 3:1–3 (NLT)

John does not ease into this. He opens with an invitation to stop and marvel. See how very much our Father loves us. Not a passing glance but a sustained look at something almost too good to take in. The God of the universe calls us His children. Not servants, not subjects, not distant admirers. Children. And John is careful to say that this is not merely a title or a metaphor. That is what we are. The love that names us is the same love that made us, and it is the kind of love that does not change based on our performance or our feelings on a given day. We are already God's children, John says. The identity is settled.

And yet the world around us does not recognize it. Those who do not know God cannot see what He has done in us because they do not know Him. This is not a reason for pride or separation. It is a reason for compassion. They are missing the most fundamental thing, a relationship with the Father who loves them just as deeply. We were once in that same place. And the love that reached us is the same love reaching toward them.

"Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the Beloved. Being the Beloved constitutes the core truth of our existence."¹ — Henri Nouwen, Life of the Beloved

Nouwen understood what John is declaring. The battle over our identity is not primarily fought in the world around us. It is fought within us. Every voice that tells us we are not enough, that we have disqualified ourselves, that the love of God could not possibly reach us — that voice is lying. It contradicts the sacred voice that has already spoken. And what has that voice said? You are My child. You are beloved.

And one day, when Christ appears, you will see Him as He really is and be fully transformed into His likeness. Until that day, the calling is clear. Live out of that identity. Pursue purity not out of fear but out of hope. Keep your eyes fixed on the One who is coming. And let the love the Father has lavished on you overflow into the lives of those who have not yet heard His voice.

Reflection:
1. What thoughts or feelings stir in you when you consider that God calls you His child?
2. How can your hope in seeing Jesus one day shape the way you live today?
3. In what ways can you reflect God's love to those who don't yet know Him?

Prayer:
Thank God for His love and for calling you His child. Ask Him to help you live each day with purity, hope, and purpose as you look forward to seeing Jesus face to face.

Footnote:
¹ Henri J.M. Nouwen, Life of the Beloved: Spiritual Living in a Secular World (New York: Crossroad, 1992).

05/30/2026

Freedom to Love

Scripture: Galatians 5:13–15 (NLT)
For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. 14 For the whole law can be summed up in this one command: “Love your neighbor as yourself.”
15 But if you are always biting and devouring one another, watch out! Beware of destroying one another.

Paul has spent most of Galatians making the case that believers in Christ are no longer bound by the religious Law. They have been set free. But freedom, he now reminds them, is not the same thing as license. Don't use your freedom to satisfy your sinful nature. The temptation when any constraint is lifted is to turn inward, to use the newly opened space for yourself. Paul says do the opposite. Use your freedom to serve one another in love. The freedom Christ purchased was never meant to be hoarded. It was meant to be given away.

Under the Old Testament Law, even well-intentioned acts of love were sometimes hindered. Touching someone considered unclean, a l***r, a bleeding woman, would render a person ceremonially unclean. The Law created boundaries that at times restricted compassion. But through Christ that barrier is gone. Love is no longer limited by ritual or category. Grace has thrown the door open for service, mercy, and unity across every dividing line. And Paul distills the whole purpose of the Law into a single command that now replaces all the rest. Love your neighbor as yourself. That is the law of Jesus. That is what should drive the life of every follower of Christ.

"Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love."¹
— Dietrich Bonhoeffer, The Cost of Discipleship

Bonhoeffer wrote those words in N**i Germany, where the cost of loving the wrong neighbor could mean your life. He knew that love across dividing lines was not a sentiment. It was a decision, and often a costly one. The neighbor Paul calls us to love is not just the person who looks like us, believes like us, or lives like us. Think of the Good Samaritan. The neighbor is often the one we are most tempted to despise, ignore, or overlook. And Paul's warning about biting and devouring one another is a reminder that when love is absent, even communities of faith can tear themselves apart. But when love rules, freedom flourishes, not just for us but for those around us.

We have been set free not to consume but to serve. Not to protect our comfort but to cross the distance toward someone in need. May the love of Christ be so real in us that it reaches further than our preferences, our politics, and our prejudices. That is what it means to live by the law of love.

Reflection:
1. How have you been using your freedom in Christ lately, for self or for service?
2. Is there someone in your life, maybe culturally, politically, or religiously different, who you have struggled to love?
3. What would it look like for your life to be shaped daily by the law of love?

Prayer:
Ask God to reveal any ways you have used your freedom for selfish purposes. Pray for a heart shaped by His love and eager to serve others, especially those who are different from you.

Footnote:
¹ Dietrich Bonhoeffer, The Cost of Discipleship (New York: Macmillan, 1963), 164.

05/29/2026

Grace Wins

Scripture: Romans 5:18–21 (NLT)
Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone.
19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.
20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.
21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

Sin entered the world through one man's disobedience in the garden, and that single act of rebellion altered the course of everything. Death, division, and brokenness followed. The world as God created it was fractured, and every person born since has felt the weight of it. But Romans 5 does not leave us there. It points us to a stunning reversal. What was broken through one man's failure has been made right through another Man's obedience. Jesus is often called the second Adam because He succeeded precisely where Adam failed. He perfectly obeyed the Father, and through His righteous life and sacrificial death, He made atonement not just for Adam's sin but for all of ours. His one act of righteousness has opened the door for every person to be made right with God and to receive new life.

The law enters the picture not to save us but to show us how desperate our situation truly is. It reveals the gap between God's holiness and our brokenness, the distance we could never close on our own. But Paul does not stop at the diagnosis. He keeps going. As sin increased, he says, God's grace increased even more. In fact, grace now rules. Where sin once reigned and led to death, grace now reigns and brings life to all who believe. This is not a slight edge. This is an overwhelming, unstoppable victory. Grace did not merely match sin. It surpassed it.

"Grace comes after you. It rewires you. From insecure to God secure. From regret-riddled to better-because-of-it. From afraid-to-die to ready-to-fly."¹

— Max Lucado, Grace: More Than We Deserve, Greater Than We Imagine

Lucado captures what Paul is declaring. Grace is not passive. It does not simply pardon and step back. It pursues. It transforms. It takes what sin has broken and begins the work of making it new. We are no longer defined by Adam's failure. We are no longer left trying to measure up to a standard we can never reach. Through faith in Christ we have been welcomed into right relationship with God, not because of what we have done but because of what He has done. That is the power of the gospel. Sin had its say. But grace has the final word.

So if you are carrying guilt today, hear this. If shame has been whispering that you are too far gone, hear this. Grace wins. Not eventually, not barely, but completely and finally. The story of your life is not written by what Adam did or what you have done. It is written by what Christ has done. And what He has done is enough.

Reflection:
1.How does understanding the contrast between Adam and Christ deepen your appreciation for the gospel?
2. In what ways do you see God's grace at work in your life today?
3. Is there any area where you have been living under condemnation instead of receiving the gift of grace?

Prayer:
Thank God for the gift of grace that overcomes sin and brings life. Ask Him to help you live each day in the freedom Jesus purchased for you. Surrender any areas of guilt or shame, and receive the truth that through Christ, you are made right with God.

Footnote:
¹ Max Lucado, Grace: More Than We Deserve, Greater Than We Imagine (Nashville: Thomas Nelson, 2012).

05/28/2026

All Hope Is Not Lost

Scripture: Psalm 143 (NLT)
1 Hear my prayer, O Lord; listen to my plea! Answer me because you are faithful and righteous.2 Don’t put your servant on trial, for no one is innocent before you.
3 My enemy has chased me. He has knocked me to the ground and forces me to live in darkness like those in the grave. 4 I am losing all hope; I am paralyzed with fear.
5 I remember the days of old. I ponder all your great works and think about what you have done. 6 I lift my hands to you in prayer. I thirst for you as parched land thirsts for rain.
Interlude
7 Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. 8 Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.
9 Rescue me from my enemies, Lord; I run to you to hide me.
10 Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. 11 For the glory of your name, O Lord, preserve my life. Because of your faithfulness, bring me out of this distress.
12 In your unfailing love, silence all my enemies and destroy all my foes, for I am your servant.

One of the things that makes the Psalms so enduring is their refusal to pretend. Psalm 143 does not open with praise or confidence. It opens with a man on his knees. David is being chased by enemies, knocked to the ground, forced to live in darkness. And he does not dress it up. I am losing all hope, he says. I am paralyzed with fear. My depression deepens. These are not the words of someone who has it together. They are the words of someone who has run out of options and knows it. And that is precisely what makes this psalm so honest, and so useful.

Because it is right there, in that place of emptiness, that David does something we must learn to do. He remembers. I remember the days of old, he says. I ponder all your great works and think about what you have done. He does not manufacture hope from thin air. He reaches back into his history with God and lets what God has already done become the ground he stands on when the present has nothing left to offer. And from that remembered faithfulness, something shifts. The psalm that opened in despair begins to move toward trust.

"God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world."¹ — C.S. Lewis, The Problem of Pain

Lewis understood what David was experiencing. Pain has a way of cutting through everything that normally keeps us at a comfortable distance from God. And what David finds when he turns toward God in his distress is not silence. He finds a place to run. Rescue me from my enemies, Lord. I run to you to hide me. Teach me to do your will. Show me where to walk, for I give myself to you. This is not passive surrender. It is active trust. David is not just asking God to fix his circumstances. He is pledging himself to follow wherever God leads, and asking that his deliverance bring glory to God's name. That is the posture of a servant, not just a sufferer.

So whatever you are carrying today, you do not have to carry it alone. God hears the desperate cry of His servants. He sees what is pressing in on you. And because of His unfailing love, He is faithful to guide and preserve those who run to Him for refuge. The darkness does not have the final word. Run to Him. Tell Him the truth. Let His faithfulness in the past become your footing in the present. All hope is not lost.

Reflection:
1. Can you relate to David's feelings of fear or hopelessness in this psalm? How do you usually respond in those moments?
2. What are some great works God has done in your life that you need to remember today?
3. Where in your life do you feel uncertain or distressed, and what would it mean to trust God's guidance in that area?

Prayer:
Be honest with God about where you feel weak, afraid, or worn down. Ask Him to rescue you and guide you forward on solid ground. Thank Him for His faithfulness in the past, and commit again to trust Him with what lies ahead.

Footnote:
¹ C.S. Lewis, The Problem of Pain (New York: HarperOne, 2001), 91.

05/27/2026

Anchored in Love, Active in Mercy

Scripture: Jude 1:17–23 (NLT)
17 But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. 18 They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. 19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.
20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

22 And you must show mercy to those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives.

Jude opens this passage with a warning his readers had already heard. In the last times, scoffers will come. People whose purpose is to satisfy their own ungodly desires, and who create division wherever they go. This is not a new development in our age. It is the age-old pattern of those who follow their natural instincts because they do not have God's Spirit in them. Jude's instruction to his readers is not panic or outrage. Jude's instruction to his readers is not panic or outrage. It is a steady, Spirit-filled resolve. Build each other up in your most holy faith. Pray in the power of the Holy Spirit. Await the mercy of our Lord Jesus Christ. Keep yourselves safe in God's love. The antidote to a divisive world is a deeply rooted community of people who know who they are and whose they are.

But Jude does not let us stay inward. Having established the foundation, he immediately turns us outward. Show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. These are not passive suggestions. They are urgent commands. The image of snatching someone from flames is not gentle. It is the picture of someone who sees danger clearly and moves toward it rather than away from it. This is not a timid faith that keeps its distance from messy people and complicated situations. It is a faith that has received mercy and therefore cannot help but extend it.

"Nothing can be more compassionate than the severe reprimand which calls another Christian in one's community back from the path of sin."¹ — Dietrich Bonhoeffer, Life Together

Bonhoeffer understood what Jude is describing. True compassion is not always soft. Sometimes it is direct, uncomfortable, and costly. It means telling someone the truth they need to hear rather than the comfort they are asking for. It means engaging with the person caught in sin rather than stepping back to protect our own reputation for niceness. Jude adds one important qualifier: do so with great caution, hating the sin that contaminates their lives. The goal is never to be harsh. The goal is to love the person enough to be honest, and to hate what is destroying them more than we fear the awkwardness of saying so.

This is Kingdom living. Anchored in God's love, empowered by His Spirit, and actively extending His mercy to the people around us. In an age of division and scoffing, a community of people who are both deeply rooted and boldly compassionate becomes one of the most powerful witnesses the world can see.

Reflection:
1. What signs of spiritual deception or division do you notice in the world today, and how does Jude's warning help you stay grounded?
2. What does it look like for you to build others up and pray in the power of the Holy Spirit?
3. Who in your life is struggling, doubting, or caught in sin, and how might God be calling you to respond with mercy and courage?

Prayer:
Ask God to help you stay anchored in His love and filled with His Spirit. Pray for eyes to see those who are hurting or wandering, and for the wisdom and courage to respond with both compassion and honesty. Thank Him for rescuing you and ask Him to use you to help rescue others.

Footnote:
¹ Dietrich Bonhoeffer, Life Together, trans. John W. Doberstein (New York: Harper & Row, 1954).

05/26/2026

Lord Have Mercy

Scripture: Psalm 51:1–13 (NLT)
Have mercy on me, O God,
because of your unfailing love.
Because of your great compassion,
blot out the stain of my sins.
Wash me clean from my guilt.
Purify me from my sin.
For I recognize my rebellion;
it haunts me day and night.
Against you, and you alone, have I sinned;
I have done what is evil in your sight.
You will be proved right in what you say,
and your judgment against me is just.
For I was born a sinner—
yes, from the moment my mother conceived me.
But you desire honesty from the womb,
teaching me wisdom even there.
Purify me from my sins, and I will be clean;
wash me, and I will be whiter than snow.
Oh, give me back my joy again;
you have broken me—
now let me rejoice.
Don’t keep looking at my sins.
Remove the stain of my guilt.
Create in me a clean heart, O God.
Renew a loyal spirit within me.
Do not banish me from your presence,
and don’t take your Holy Spirit from me.
Restore to me the joy of your salvation,
and make me willing to obey you.
Then I will teach your ways to rebels,
and they will return to you.

David wrote this psalm after the prophet Nathan confronted him about his sin with Bathsheba. What follows is not a man making excuses or offering shallow remorse. It is a broken king crying out for mercy, not because he thinks he deserves it, but because he knows who God is. Have mercy on me, O God, because of your unfailing love. Because of your great compassion. David appeals not to his own record but to God's character. And then he owns everything. He does not minimize. He does not deflect. His sin haunts him day and night. He confesses it is against God and God alone, and he acknowledges that God would be entirely just in whatever judgment He chose. This is what true repentance looks like. Not performance. Not damage control. Honest, undefended surrender.

"When a spring of repentance is open in the heart, a spring of mercy is open in heaven."¹ — Thomas Watson, The Doctrine of Repentance

Watson understood the movement David is making here. The moment the heart breaks open in honest confession, something opens in heaven. And that is precisely what David is counting on. He asks for cleansing, for purity, for a clean heart and a renewed spirit. He asks for his joy to be restored. He is not bargaining with God or trying to negotiate better terms. He is surrendering completely, trusting that the God of unfailing love will meet him in the wreckage of his choices. And then comes the beautiful turn. Then I will teach your ways to rebels, and they will return to you. Grace received becomes grace given. Restoration does not leave us where it found us.

We are not David. Our sins may not carry the public weight his did. But we all have hearts that wander, areas where we have chosen our own way over God's, where we have let something fester rather than bringing it into the light. And the invitation of this psalm is the same for us as it was for David. God does not turn away a broken and contrite heart. He never has. He is still in the business of cleansing what is stained, renewing what is worn out, and restoring what has been lost. The question is not whether He is willing. He is. The question is whether we are willing to stop making excuses and simply come.

So come. Name it honestly before Him. Let the spring of repentance open in your heart, and trust that the spring of mercy in heaven is already flowing toward you.

Reflection:
1. What do you learn about God's character through David's prayer of repentance?
2. How have you experienced the joy of God's salvation after a time of brokenness or failure?
3. Is there any area in your life today where you need to be honest before God and ask for His cleansing?

Prayer:
Confess any areas where your heart has wandered and ask God to cleanse and restore you. Thank Him for His mercy and unfailing love, and pray for a willing spirit that lives in obedience and helps others find their way back to Him.

Footnote:
¹ Thomas Watson, The Doctrine of Repentance (Edinburgh: Banner of Truth Trust, 1999).

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3425 Sans Pareil Street
Jacksonville, FL
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