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Daily Mass Reflection: Memorial of St. Bernard, AbbotEzekiel 36:23-28; Matthew 22:1-14Today we celebrate the memorial of...
08/20/2026

Daily Mass Reflection: Memorial of St. Bernard, Abbot
Ezekiel 36:23-28; Matthew 22:1-14

Today we celebrate the memorial of St. Bernard, Abbot and Doctor of the Church, and the readings give us a beautiful message about what God desires to do in our lives.

In the first reading, God makes a remarkable promise through the prophet Ezekiel:

“I will sprinkle clean water upon you to cleanse you from all your impurities… I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts.”

God is not simply interested in changing our behavior. He wants to change our hearts.

And that connects beautifully with the Gospel.

Jesus tells us about a king who prepares a wedding feast for his son. Everything is ready. The food is prepared. The celebration is ready to begin. And the king sends his servants to invite the guests.

But they refuse.

Some are too busy with their farms. Others are too busy with their businesses. They have other things they consider more important than the invitation of the king.

So the king sends his servants into the streets and invites everyone they can find “bad and good alike.”

That is the incredible generosity of God.

The banquet is prepared. The invitation is given. God wants us at His table.

But then we encounter the strange part of the Gospel: the king finds one of the guests without a wedding garment and has him removed.

Why?

Because Jesus is teaching us that it is not enough simply to accept the invitation. We must also allow God to change us.

God invites everyone to the banquet, but He also expects us to come with a heart that is willing to be transformed.

And that is exactly what Ezekiel is talking about: a new heart and a new spirit.

Sometimes we want God to change our circumstances, but we don't necessarily want Him to change us.

We say, “Lord, fix this problem.”

But God says, “Let me first change your heart.”

“Lord, make that person treat me differently.”

God says, “Let me teach you how to love that person.”

“Lord, take away my difficulties.”

And God says, “Let me give you a heart that can trust Me even in the middle of those difficulties.”

That is what holiness is about.

And this is where St. Bernard gives us a beautiful example.

St. Bernard lived in the 12th century and became a monk, abbot, preacher, and great teacher of the faith. He was extraordinarily gifted. He could have pursued honor, influence, and success in the world. Instead, he chose to give his life to God.

But what made him holy was not simply that he entered a monastery or accomplished great things.

He allowed God to give him a new heart.

His heart became increasingly centered on Christ.

And perhaps that is the challenge for us today.

We are constantly invited to many things. We receive invitations from the world every day: invitations to seek success, popularity, money, recognition, entertainment, comfort, and pleasure.

But every day, God gives us another invitation:

“Come to my feast.”

Come to prayer.

Come to the Eucharist.

Come to confession.

Come to forgiveness.

Come to love.

Come to holiness.

Come and let Me give you a new heart.

The tragedy in the Gospel is that some people were invited to the banquet but were simply too busy with other things.

And we can do the same.

We can become so busy with work, school, responsibilities, phones, social media, entertainment, and everything else that we slowly stop responding to God's invitation.

The invitation is still there.

The banquet is still prepared.

Christ is still waiting for us.

And every Mass is a reminder of that invitation. We come to the Eucharistic banquet, where Christ gives us not merely food, but Himself.

So perhaps the prayer we should take from today's readings is very simple:

“Lord, give me a new heart.”

Take away whatever has become hard in me.

Take away my resentment.

Take away my pride.

Take away my selfishness.

Take away my indifference.

Take away whatever keeps me from accepting Your invitation.

And give me a heart of flesh—a heart capable of loving, forgiving, serving, and receiving You.

St. Bernard understood that the Christian life is ultimately about falling more deeply in love with Christ.

May his intercession help us today to accept God's invitation—not merely with our lips, but with our whole lives.

The banquet is ready. The invitation has been given.

May we come to the table with hearts that God has made new.

ST. BERNARD, ABBOT AND DOCTOR

It has been said of St. Bernard that "his personality was so attractive, his power of persuasion so difficult to withstand, that we are told that mothers hid their children and wives clung to their spouses lest he attract them into the monastery.”

Who was this remarkable man? Bernard’s father was a knight who had died in battle and his mother also died when Bernard was still quite young. In the year 1098 Bernard felt called to join a monastic community of reformed Benedictines. In his excitement about entering the monastery, he also persuaded twenty-four of his friends, four of his brothers and two of his uncles to join with him, which indicates the influence that he had even at a young age. The community had been dwindling, so we can imagine what it meant when this zealous young man showed up with thirty other men, ready to learn and live the monastic life.

Bernard really wanted to live a hidden life, spending his time doing manual work and praying to God. Instead, St. Bernard and eleven others were sent out to establish a monastery. Before the monastery was established the town was called Wormwood and was a haven for thieves; after the monastery was established the area was known as Clairvaux, the Valley of Light. It was there in Clairvaux that Bernard was positioned as abbot and became well-known throughout Christendom.

This newly established monastery grew fast and soon had a hundred and thirty monks. At first St. Bernard was very strict about fasting and would allow the monks to eat very little, but an experience with serious sickness helped him to understand that God had created the body with a need for food, so he reformed the requirements, although life was still quite strict.

He felt led to start preaching and became so famous for his preaching that he was sought from all over and people started flocking to hear Bernard of Clairvaux. The teachings brought many people, and St. Bernard also prayed for the sick who came. Many of them were healed by God – sometimes when St. Bernard simply made the sign of the cross over them.

All St. Bernard wanted was a life of contemplation in Clairvaux, but his reputation was wide spread and his advice sought after by princes, popes, and other high ranking leaders in the religious and political arenas. St. Bernard used his influence to work for real justice and he did his very best to make sure that holy and righteous men were placed in positions of leadership. In fact, St. Bernard influenced many bishops and other leaders to change their ways and humble themselves.

As St. Bernard grew older, he began to tire from all his travelling and preaching, and settling disputes, but finally he was able to return to Clairvaux where he continued in his meditations and writings. He spent his last few years writing, and his works are still among the classic works on the Catholic faith.

On August 20, 1153 he gathered those who were close to him and received the Last Sacraments. He died at the age of sixty-three.

He was declared to be a Doctor of the Church in 1830 by Pope Pius VIII, and is traditionally referred to as the Doctor Mellifluus (the "Honey-Tongued Doctor").

_____________________________

O God, by whose grace the blessed Abbot Bernard, kindled with the fire of thy love, became a burning and a shining light in thy Church: Grant, at his intercession; that we may be inflamed with the same spirit of love, and may ever walk before thee as children of light; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

08/18/2026

Daily Mass Reflection: Ezekiel 28:1-10; Matthew 19:23-30

There are two very heavy statements from our Lord Jesus in today’s Gospel.

1. “It will be hard for one who is rich to enter the Kingdom of heaven.”

2. “Everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life.”

These are difficult words. And Peter, perhaps speaking for all of us, asks, “Then who can be saved?”

The answer of Jesus is important: “For human beings this is impossible, but for God all things are possible.”

The first reading from Ezekiel helps us understand why Jesus speaks so strongly about riches. God tells the prince of Tyre: You are indeed wise. You have acquired wealth. Your wisdom and your riches have made you prosperous. But then comes the problem: “Your heart has grown haughty, and you have said, ‘I am a god.’”

That is the real danger.

The problem is not simply having money. The problem is what money can do to the human heart. When we have enough resources, enough influence, enough intelligence, or enough power, it becomes very easy to think, “I can take care of myself. I don't need anyone. I don't even need God.”

Think, for example, of someone who has all the money in the world, like the richest guy in Forbes list. With all the wealth and resources he possesses, if he were a religious person, he could easily say, “I can build churches. I can give millions to charity. I can support missions and help countless people.” And certainly, those things can be very good. Wealth can be used generously for God's work.

But even all of that is not what saves us.

And this is where the Gospel becomes even more challenging. We can also be led to think of being “rich” in our good works.

There are people who can become proud not because they have a lot of money, but because they pray many prayers, practice many devotions, volunteer in the parish, give generously, or do many good things. And slowly, without realizing it, they can begin to think, “I am a good person. I do so much for God. Surely God owes me something.”

But Jesus reminds Peter: “For human beings this is impossible.”

We cannot earn our salvation.

Not with our money.
Not with our good works.
Not with our prayers.
Not even with our sacrifices.

Salvation is a gift.

Everything we do—the prayers we pray, the sacrifices we make, the charity we give, the ministries we serve—is not payment for salvation. Rather, they are our response of gratitude to the God who has already given us the priceless gift of His Salvation.

That is also why Jesus can say that even giving up our houses, our families, our lands, and everything we have is not really a loss when it is surrendered for His sake. Because what God gives us is infinitely greater than anything we could give Him. The key is truly realizing how priceless is His gift of salvation to us.

So even if we give him everything we have, they are not enough compared to the priceless gift He gave us first. Nothing in this world can suffice.

We may give up a house, but God gives us a home in His Kingdom.

We may give up possessions, but God gives us eternal riches.

We may sacrifice even the most precious things in this world, but God gives us something that this world can never give: eternal life with Him.

So the question today is, “Is my faith a set of obligations I need to fulfill or is it a joyful and generous expression of my appreciation to His most precious gift to me?

The rich person can enter the Kingdom not because he is rich, but because he recognizes that everything that he has is a gift from God.

And the person who does many good works will please God, not because those works purchase salvation, but because those works flow from a heart that is grateful for God's mercy.

Let us therefore not put our trust in what we possess, nor even in what we accomplish for God.

Let us put our trust in God Himself.

Because what is impossible for us is possible for God.

And ultimately, eternal life is not something we can earn. It is the gift we receive when we surrender everything to the One who gives us everything. So that our Faith truly become an expression of our how grateful we are for His Gift.

Bon Mongeau Funeral@ Resurrection Catholic ChurchSatrday, August 1, 20261:00pm - 2:00pm - Visitation2:00pm - Funeral Mas...
07/31/2026

Bon Mongeau Funeral
@ Resurrection Catholic Church
Satrday, August 1, 2026
1:00pm - 2:00pm - Visitation
2:00pm - Funeral Mass
Reception to follow

Memorial of Saints Martha, Mary, and Lazarus July 29Jeremiah 15:10, 16-21; John 11:19-27Today the Church honors Saints M...
07/29/2026

Memorial of Saints Martha, Mary, and Lazarus July 29
Jeremiah 15:10, 16-21; John 11:19-27

Today the Church honors Saints Martha, Mary, and Lazarus, three siblings whose home in Bethany became a place where Jesus was always welcomed. Their friendship with the Lord reminds us that the Christian life is above all a relationship with Christ, a relationship nourished by His Word and His presence.

In the first reading, Jeremiah is weary and discouraged because of the hardships of his prophetic mission. Yet he says something beautiful: "When I found your words, I devoured them; your words became my joy and the happiness of my heart." God's Word was not simply information for Jeremiah; it was nourishment. It gave him strength to persevere when everything else seemed to fail.

In the Gospel, we meet Martha in the midst of profound grief over the death of her brother Lazarus. Yet everything changes when Jesus arrives. His presence strengthens her faith. Even before witnessing the miracle, Martha boldly professes, "Yes, Lord. I have come to believe that you are the Christ, the Son of God." The presence of Jesus gives her hope even in the face of death.

What a beautiful connection these readings have with the Mass we celebrate every day.

Jeremiah is nourished and strengthened by the Word of God. Martha is nourished and strengthened by the presence of Jesus. These are precisely the two great movements of every Eucharistic celebration: the Liturgy of the Word and the Liturgy of the Eucharist.

First, the Lord speaks to us through the Scriptures. His Word enlightens our minds, challenges our hearts, and gives us strength for the journey, just as it did for Jeremiah. Then, at the altar, that same Lord becomes truly present in the Eucharist. We do not simply remember Him, we receive Him. Like Martha in Bethany, we encounter the living Christ, who renews our faith and fills us with hope.

That is why the Church calls the Eucharist "the source and summit of the Christian life." Everything begins here, where we listen to God's Word, and everything reaches its fulfillment here, where we receive Christ Himself. The Mass is not simply an obligation or a weekly routine; it is the privileged place where God feeds us with His Word and His Body so that we may have the strength to live as His disciples.

As we honor Saints Martha, Mary, and Lazarus today, let us ask for hearts like theirs, hearts that welcome Jesus into our homes and into our lives. May we, like Jeremiah, hunger for God's Word, and like Martha, find our strength in the living presence of Christ. Then every Mass we attend will truly become what it is meant to be: the source of our strength and the summit toward which our entire Christian life is directed.

07/27/2026

🕊️ Funeral Mass for +Bon Mongeau 🕊️
Please join us as we gather in faith to pray for the repose of the soul of Bon Mongeau and to support her family and loved ones.
📅 Saturday, August 1, 2026
🕑 2:00 p.m.
📍 Resurrection Catholic Church
A reception will immediately follow the Funeral Mass in the Parish Center, where all are welcome to share fellowship, memories, and support for the family.
Eternal rest grant unto Bon, O Lord. ✝️ Let your your perpetual light shine upon her. May she rest in peace. Amen 🙏🙏🙏

07/25/2026

Bruce Barker's Funeral Arrangements:
Viewing: Monday, July 27, from 6:00pm to 8:00pm
Rosary begins at 7:30pm
Corey-Kerlin Funeral Home - 940 Cesery Blvd.
Funeral Mass: Tuesday, July 28, at 11:00am
Resurrection Catholic Church
Reception to follow

Feast of St. Mary MagdaleneReadings: Song of Songs 3:1-4b; John 20:1-2, 11-18Today the Church celebrates one of the most...
07/22/2026

Feast of St. Mary Magdalene
Readings: Song of Songs 3:1-4b; John 20:1-2, 11-18

Today the Church celebrates one of the most remarkable saints in the Gospel—St. Mary Magdalene. Pope Francis elevated her memorial to a feast because of her unique role in the Church. She is often called the **"Apostle to the Apostles"** because she was the first witness of the Resurrection and the one sent by Jesus to proclaim the Good News to the disciples.

The first reading from the Song of Songs beautifully captures Mary's heart. "On my bed at night I sought him whom my heart loves. I sought him but found him not." The bride searches tirelessly for her beloved until finally she finds him and holds him fast.

That is exactly what we see in the Gospel. While the other disciples returned home after seeing the empty tomb, Mary stayed. She stood outside the tomb weeping. Her tears were not simply tears of grief; they were tears of love. She refused to leave because she could not imagine life without Jesus. She searched for Him with all her heart.

How different her response is from ours. When we experience loss, disappointment, or unanswered prayers, we can be tempted to walk away from God. Mary teaches us to remain, even when God seems absent. She stayed at the tomb, believing that somehow she would find the One she loved.

Then comes the turning point of the Gospel. Jesus simply says one word: **"Mary."** At first she does not recognize Him, but the moment He calls her by name, everything changes. She responds, "Rabbouni!"—"Teacher!"

Isn't that how God often works in our lives? We search for Him, wondering where He is, while all along He is standing beside us. Sometimes our grief, our fears, or our expectations keep us from recognizing His presence. But when He speaks our name—through Scripture, prayer, the Eucharist, or another person—we begin to see Him with the eyes of faith.

There is another lesson here. Mary wanted to cling to Jesus, but He tells her, "Stop holding on to me... Go to my brothers and tell them." Love for Christ is never meant to stop with a personal experience. It becomes a mission. The first person to proclaim the Resurrection was not Peter or John, but Mary Magdalene. Her encounter with the risen Lord became a message she had to share.

The same is true for us. Every time we come to Mass, we encounter the risen Christ in His Word and in the Eucharist. But the Mass always ends with a mission: "Go in peace." Like Mary Magdalene, we are sent to bring the hope of the Resurrection into our families, workplaces, and communities.

Today let us ask St. Mary Magdalene to teach us three things: to seek Jesus with a heart that never gives up, to recognize His voice when He calls us by name, and to joyfully proclaim to others, as she did, **"I have seen the Lord!"**

Amen.

🌿 Feast of Saint Mary Magdalene | July 22 🌿

Today we honor Saint Mary Magdalene, whose life reminds us that God's mercy can transform every heart. She sought Jesus with unwavering love, remained faithful at the Cross, and became the first witness to His Resurrection.

May her example inspire us to never lose hope, to trust in Christ's boundless mercy, and to boldly share the Good News through our words and actions.

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