04/23/2026
When the Apostle Paul wrote in Romans 11:25-26, “For a hardening has happened on part of Israel, until the fullness of the gentiles enters in, and in this way all Israel will be saved,” what did he mean? Specifically, what did he mean by “all Israel”?
This is one of the most contentious questions in biblical and theological studies. And there is a new perspective that has emerged to answer it.
In his much-discussed recent book, Paul and the Resurrection of Israel, Jason Staples has proposed that in Romans 11:25-26 Paul envisions the entry of the gentiles as necessary for the restoration of the ten tribes of the Northern Kingdom of Israel, which results in the salvation of “all Israel” (and not just in the salvation of the Southern Kingdom of Judah). This reading has significant consequences: it means that Paul thought the 10 tribes had become gentiles after breaking the covenant and needed to be ethnically transformed to become Israelites once again, and that this restoration took place by incorporation into the Messiah. Gentiles who follow Messiah and receive the holy spirit, in other words, do not remain gentiles: they become Israelites (again) in order for all Israel to be saved.
Join the Theological Society at Cornell for a conversation with Jason Staples, Assistant Teaching Professor of Philosophy and Religious Studies at NC State University.
🗓️ April 30th
⏰ 1pm
✨This event is only available to a limited in-person audience. If you’re interested in joining, email us by visiting the link on our website: 
https://chestertonhouse.org/events/theological-society-jason-staples/
📖 The Theological Society hosts public conversations on recent academic research on a wide range of biblical, theological, and philosophical areas. These discussions are aimed at an advanced undergraduate or graduate level and aim to satisfy what Simone Weil described as the basic need of the soul: to consider “every sort of opinion, without the least restriction or reserve.” Our dialogues explore the academic writings of visiting speakers in a collegial and cordial setting with a necessary critical eye toward both historic orthodox beliefs and ideas that reign in the contemporary academy, and culture.