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http://www.irvingadventist.org/

Irving Seventh-day Adventist Church, 1300 N Rogers Road, Irving, TX (2026)

09/10/2026

Let not yours be the outward adorning with ... decoration of gold, and wearing of fine clothing, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. 1 Peter 3:3, 4, R.S.V.
While at Brother Harris’s I had an interview with a sister who wore gold, and yet professed to be looking for Christ’s coming. We spoke of the express declaration of Scripture against the wearing of gold. But she referred to where Solomon was commanded to beautify the Temple, and to the statement that the streets of the City of God were pure gold. She said that if we could improve our appearance by wearing gold, so as to have influence in the world, it was right.
I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon’s Temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause us self-abasement.
Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, “If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple,” the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome must leave what belongs to it.—Life Sketches, pp. 113, 114.
In the day when the accounts of all are balanced, will you feel ... that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected?
Have not our sisters sufficient zeal and moral courage to place themselves without excuse upon the Bible platform? The apostle has given most explicit direction on this point: “I will therefore ... that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but ... with good works.”—Testimonies for the Church 4:630.
Love of dress and pleasure is wrecking the happiness of thousands.... To dress plainly, abstaining from display of jewelry and ornaments of every kind, is in keeping with our faith.—Testimonies for the Church 3:366.
The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness.... It is right to love beauty and desire it; but God desires us to love and seek first the highest beauty, that which is imperishable.—The Acts of the Apostles, 523. . RC 265.1-RC 265.8

09/09/2026

The Lord taketh pleasure in his people: he will beautify the meek with salvation. Psalm 149:4.
The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul, the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His. The understanding grasps every divine truth, and the will bows to every divine precept, without doubting or murmuring. True meekness softens and subdues the heart and gives the mind a fitness for the engrafted Word. It brings the thoughts into obedience to Jesus Christ. It opens the heart to the Word of God, as Lydia’s was opened. It places us with Mary, as learners at the feet of Jesus. “The meek will he guide in judgment: and the meek will he teach his way” (Psalm 25:9).
The language of the meek is never that of boasting. Like the child Samuel, they pray, “Speak, Lord; for thy servant heareth” (1 Samuel 3:9)....
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the Divine Pattern, until they can obey the inspired injunction, “Be swift to hear, slow to speak, slow to wrath” (James 1:19)....
Meekness is the inward adorning, which God estimates as of great price. The apostle speaks of this as more excellent and valuable than gold or pearls or costly array. While the outward adorning beautifies only the mortal body, the ornament of meekness adorns the soul and connects finite man with the infinite God. This is the ornament of God’s own choice. He who garnished the heavens with the orbs of light has by the same Spirit promised that “he will beautify the meek with salvation.” Angels of heaven will register as best adorned those who put on the Lord Jesus and walk with Him in meekness and lowliness of mind.
There are high attainments for the Christian. He may ever be rising to higher attainments.—The Sanctified Life, 14-16. . RC 264-RC 264.6

09/08/2026

Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger. Zephaniah 2:3.
Those who have felt their need of Christ, those who have mourned because of sin and have sat with Christ in the school of affliction, will learn meekness from the divine Teacher....
The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed....
Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.
Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, “I have glorified thee on the earth: I have finished the work which thou gavest me to do” (John 17:4)....
It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long and is kind” (1 Corinthians 13:4, R.V.)....
Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail.
The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.—Thoughts From the Mount of Blessing, 13-17. . RC 263.1-RC 263.8

09/07/2026

Your faith in God has gone forth everywhere, so that we need not say anything. 1 Thessalonians 1:8, R.S.V.
The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested man with an influence that makes it impossible for him to live to himself. Individually we are connected with our fellow men, a part of God’s great whole, and we stand under mutual obligations. No man can be independent of his fellow men; for the well-being of each affects others. It is God’s purpose that each shall feel himself necessary to others’ welfare, and seek to promote their happiness.
Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chilled with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.
This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending, we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed.
Throw a pebble into the lake, and a wave is formed, and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing....
The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we cooperate with Him in the work of saving souls. It is only by revealing in our life His character that we can cooperate with Him. And the wider the sphere of our influence, the more good we may do.—Christ’s Object Lessons, 339, 340. . RC 262.1-RC 262.6

09/06/2026

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Matthew 18:4.
The disciples had just been disputing as to who should be the greatest in the kingdom of heaven. They could not agree. One would claim the honor for himself; another for himself. None of the disciples were in a proper frame of mind to comprehend the significance of coming events, or to appreciate the solemnity of the present occasion. They were not prepared to participate in the Passover Supper.
Christ looked upon them sadly. Trials, He knew, were before them, and His great heart of love went out to them in tender pity and sympathy. As a manifestation of His love for them, He “took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” This was a great rebuke to them all....
“So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” ...
By the ordinance of humility we are taught an impressive lesson. Christ had shown to us the necessity of walking humbly before God, and of realizing what He has done for us by the gift of His Son. Christ knew that His disciples would never forget the lesson on humility given them at the Last Supper. In taking upon Himself the humblest form of service, He administered to the twelve the sternest rebuke that could have been given them.
In the eighteenth of Matthew there is recorded another lesson on humility. These lessons in the Word are given for our admonition. Those who neglect to profit by them are inexcusable.
The disciples came “unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
Many do not realize that by walking humbly with God, we place ourselves in a position where the enemy cannot take advantage of us.... Only when we submit, as willing children, to be trained and disciplined, can God use us to His glory.—Manuscript 102, 1904. . RC 261-RC 261.8

09/05/2026

God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto world. Galatians 6:14.
By faith—faith that renounces all self-trust—the needy suppliant is to lay hold upon infinite power.
No outward observances can take the place of simple faith and entire renunciation of self.... We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.
It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves. Therefore there needs to be a continual reaching out of the heart after God, a continual, earnest, heartbreaking confession of sin and humbling of the soul before Him. Only by constant renunciation of self and dependence on Christ can we walk safely.
The nearer we come to Jesus and the more clearly we discern the purity of His character, the more clearly we shall discern the exceeding sinfulness of sin and the less we shall feel like exalting ourselves. Those whom heaven recognizes as holy ones are the last to parade their own goodness. The apostle Peter became a faithful minister of Christ, and he was greatly honored by divine light and power; he had an active part in the upbuilding of Christ’s church; but Peter never forgot the fearful experience of his humiliation; his sin was forgiven; yet well he knew that for the weakness of character which had caused his fall only the grace of Christ could avail. He found in himself nothing in which to glory.
None of the apostles or prophets ever claimed to be without sin. Men who have lived nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God had honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold Christ.
At every advance step in Christian experience our repentance will deepen.... Then our lips will not be opened in self-glorification. We shall know that our sufficiency is in Christ alone.—Christ’s Object Lessons, 159-161. . RC 260-RC 260.7

09/04/2026

I have set the Lord always before me: because he is at my right hand, I shall not be moved. Psalm 16:8.
Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, “Without me ye can do nothing.” Our growth in grace, our joy, our usefulness—all depend upon our union with Christ. It is by communion with Him, daily, hourly—by abiding in Him—that we are to grow in grace....
You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.
Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, “Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.” This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.
A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love—this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness.—Steps to Christ, 69-71. . RC 259-RC 259.5

09/03/2026

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:13, 14.
This scripture teaches a very different lesson from that which is presented in the words of many who profess to believe the gospel. We are exhorted to live soberly, righteously, and godly in this present world, and to look for the glorious appearing of the great God and our Saviour Jesus Christ. Some have made an objection to my work, because I teach that it is our duty to be looking for Christ’s personal appearing in the clouds of heaven. They have said, “You would think that the day of the Lord was right upon us to hear Mrs. White speak in reference to the coming of Christ; and she has been preaching on that same subject for the last forty years, and the Lord has not yet come.”
This very objection might have been brought against the words of Christ Himself. He said by the mouth of the beloved disciple, “Behold, I come quickly,” and John responds, “Even so, come, Lord Jesus.” Jesus spoke these words as words of warning and encouragement to His people; and why should we not heed them? The Lord has said that it is the faithful who will be found watching and waiting for Him. It was the unfaithful servant who said, “My Lord delayeth his coming,” and began to smite his fellow servants, and eat and drink with the drunken.
The exact time of Christ’s second coming is not revealed. Jesus said, No man knoweth the day nor the hour. But He also gave signs of His coming, and said, “When ye shall see all these things, know that it is near, even at the doors.” He bade them, as the signs of His coming should appear, “Look up, and lift up your heads; for your redemption draweth nigh.” And in view of these things the apostle wrote: “Ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day.” Since we know not the hour of Christ’s coming, we must live soberly and godly in this present world, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” ...
His people are to preserve their peculiar character as His representatives. There is work for every one of them to do. The rich should bring their means, the honored their influence, the learned their wisdom, the poor their virtue, if they would be effective workers with God. They are to bring themselves into right relation with God, that they may reflect the light of the glory of God that shines in the face of Jesus Christ.... They are to warn men of the coming judgments. They are to represent Christ to the people.—The Signs of the Times, June 24, 1889. . RC 258.1-RC 258.5

09/02/2026

When thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. Luke 14:13, 14.
It is the reward of Christ’s workers to enter into His joy. That joy, to which Christ Himself looks forward with eager desire, is presented in His request to His Father, “I will that they also, whom thou hast given me, be with me where I am.”
The angels were waiting to welcome Jesus, as He ascended after His resurrection. The heavenly host longed to greet again their loved Commander, returned to them from the prison house of death. Eagerly they pressed about Him as He entered the gates of heaven. But He waved them back. His heart was with the lonely, sorrowing band of disciples whom He had left upon Olivet. It is still with His struggling children on earth, who have the battle with the destroyer yet to wage. “Father,” He says, “I will that they also, whom thou hast given me, be with me where I am.”
Christ’s redeemed ones are His jewels, His precious and peculiar treasure. “They shall be as the stones of a crown”—“the riches of the glory of his inheritance in the saints.” In them “he shall see the travail of his soul, and shall be satisfied.”
And will not His workers rejoice when they, too, behold the fruit of their labors? ...
Every impulse of the Holy Spirit leading men to goodness and to God is noted in the books of heaven, and in the day of God everyone who has given himself as an instrument for the Holy Spirit’s working will be permitted to behold what his life has wrought.
Wonderful will be the revealing as the lines of holy influence, with their precious results, are brought to view. What will be the gratitude of souls that will meet us in the heavenly courts, as they understand the sympathetic, loving interest which has been taken in their salvation! All praise, honor, and glory will be given to God and to the Lamb for our redemption; but it will not detract from the glory of God to express gratitude to the instrumentality He has employed in the salvation of souls ready to perish.
The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! “I was a sinner,” it will be said, ... “and you came to me, and drew my attention to the precious Saviour as my only hope. And I believed in Him.” ... What rejoicing there will be as these redeemed ones meet and greet those who have had a burden in their behalf!—The Review and Herald, January 5, 1905. . RC 257-RC 257.8

09/01/2026

He which soweth bountifully shall reap also bountifully. 2 Corinthians 9:6.
Ministry means service, and to this ministry we are all called. It is a dishonor to God for anyone to choose a life of self-pleasing. My brethren and sisters, do you realize that every year thousands and thousands of souls are perishing, dying in their sins because the light of truth has not been flashed upon their pathway? ...
There is a great work to be done in our world. Men and women are to be converted, not by the gift of tongues nor by the working of miracles, but by the preaching of Christ crucified. Why delay the effort to make the world better? Why wait for some wonderful thing to be done, some costly apparatus to be provided? However humble your sphere, however lowly your work, if you labor in harmony with the teachings of the Saviour, He will reveal Himself through you, and your influence will draw souls to Him. He will honor the meek and lowly ones, who seek earnestly to do service for Him. Into all that we do, whether our work be in the shop, on the farm, or in the office, we are to bring the endeavor to save souls.
We are to sow beside all waters, keeping our souls in the love of God, working while it is day, using the means entrusted to us in the Master’s service. Whatever our hands find to do, we are to do it with cheerfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters, we shall realize the truth of the words, “He which soweth bountifully shall reap also bountifully.”
We owe everything to grace, sovereign grace. Grace ordained our redemption, our regeneration, and our adoption to heirship with Jesus Christ. Let this grace be revealed to others.
The Saviour takes those whom He finds will be molded, and uses them for His own name’s glory. He uses material that others would pass by, and works in all who will give themselves to Him. He delights to take apparently hopeless material, those whom Satan has debased, and through whom he has worked, and make them the subjects of His grace. He rejoices to deliver them from suffering, and from the wrath that is to fall upon the disobedient. He makes His children His agents in the accomplishment of this work, and in its success, even in this life, they find a precious reward.
But what is this compared with the joy that will be theirs in the great day of final revealing?—The Review and Herald, January 5, 1905. . RC 256.1-RC 256.7

Irving Seventh-day Adventist Church

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