09/28/2024
Today’s lesson is a very important one to our theological arsenal, because it dispels a dangerously demonic stronghold that satan holds over many believers, and delivers the believer into the freedom that Christ died for. Yesterday’s last verse of the day and today’s verse are actually written together in Scripture as one sentence. It reads like this: Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and He will appear a second time, not to take away sin, but to bring eternal salvation to those who are waiting for Him (Hebrews 9:27-28 NIV).
Today’s verse in Hebrews states that Christ took “the sins of many”. The Greek word for sins in this instance is ἁμαρτίας (transliterated to “hamartias”). It can be either a singular or plural word. There are many words in the English language like this such as deer, moose, police and scissors; but the word ‘sin’ is not one of them. The plural of sin is ‘sins’. Hamartias is found in most Greek texts 58 times. 24 times it is rendered “sins” in most English translations, and 34 times it is translated as “sin”. Every translation depended on the translator’s understanding of the context. From the time of the original writings up to today, there has been theological misunderstanding due to the arbitrary choice to make the word plural or singular.
Think about the sentence ‘I saw the sheep’. If you were to translate that to another language and there was no supporting text to help, it would be only a guess as to whether to choose the singular or plural word in the other language. In today’s verse however, the choice of sin or sins is most important, because it alters the entire concept of what sin actually is. When John the Baptist first saw Jesus, he told his followers that Jesus was “the Lamb of God, who takes away the sin of the world” (John 1:29). The Greek word here is hamartian. It is a very similar word that appears 27 times in scripture, but unlike hamartias, it cannot be considered both a singular or a plural word. It is always definitively a singular word.
Then, as we know without question that John 1:29 is referring to the singular word ‘sin’; If Jesus takes away the sin of the world, what is this sin that He takes away? Isaiah writes, All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him (Jesus) the iniquity (sin) of us all (Isaiah 53:6). Again we see the singular word for sin used in the Hebrew, and again we must ask: what is this sin that was laid upon Christ? The misunderstanding of sin in theology is that it is “things that we do”. God sees sin as the condition of our heart. We can follow Him, or we can turn away. Turning to our own ways is God's definition of sin.
Jesus gave us a new command. He instructed us to love one another as much as He loved us. He said that everyone would know who His TRUE disciples were by the love they had for each other (John 13:34-35). Christians actually need to live under only two Old Testament commandments. Jesus taught us: “Love the Lord your God with all your heart and with all your soul and with all your mind.” Mark 12:30 adds ‘and with all your strength’. Jesus said “This is the first and greatest commandment and the second is like it: ‘Love your neighbor as yourself.’” Then Jesus said “ALL the Law and the Prophets hang on these two commandments” (Matthew 22:37-40).
If we walk in a constant, minute by minute love of God with all our heart, soul, mind and strength, and if we constantly and continually demonstrate that walk through our love of others; then we are in God's will and without sin. That was the condition of Paul’s heart when he said “Everything is permissible for me” (1 Corinthians 6:12a). Paul had no intention for us to misconstrue his words into something like “adultery is permissible”, because when we are in the state of a perfect love relationship with Christ, our spouse and our neighbor, that normally isn’t even a thought that enters our minds.
Even if the thought does enter our mind, and even if we are tempted, that in itself is not sin. satan has lied to people and twisted the Scripture so badly that some people stay tied up in knots thinking that they are living in a constant state of sin. How do we know that temptation is not sin? Scripture is very plain about that in many places, such as the writer of Hebrews teaching us that in every respect, Christ has been tempted as we are, yet He was without sin (Hebrews 4:15b). If Christ was tempted and remained sinless, then so can we. We just need to understand the temptation as a tool of satan, and order it away from us.
Temptation is not sin, and the things that we do are not necessarily sin. According to Scripture, sin is when we turn away from God and toward our own path and our own lusts and desires. Doing the actions are not necessarily ‘sins’, the heart that has turned from God and His love is living in ‘sin’, therefore, everything they do are sins. Not because of the good or bad acts, but because their heart is far from God. If we EVER step outside of pure love, THEN we are turning from God, and THAT turning away is the definition of sin. Sin is the condition of our heart, not the things that we do. Once we understand that, we never again have to ask “Is this thing that I do a sin?” or “Is that place where they go considered sinning?”
The better translation of today’s verse is: Christ was sacrificed once to take away the SIN of many (or ‘ALL’ or ‘the world’) (Hebrews 9:28a); that SIN is to be out of relationship with God. Christ’s sacrifice was in order to return us to the original state of being in relationship with Father God. The verse continues with: and He will appear a second time, not to take away sin, but to bring eternal salvation to those who are waiting for Him (Hebrews 9:28b). This is referring to those who have accepted His free gift and who are waiting and walking and living and acting in perfect love in each and every thought within each and every moment of their lives. When we walk in perfect love, it is impossible to walk in sin. Therefore, all things are permitted.
The numerals in today’s date and verse are 9, 2 and 8. In Scripture, 9 is in reference to divine completeness. 2 refers to a union and 8 refers to a new beginning or being born again. We can see all of these reflected in today’s verse. Christ was sacrificed once to bring us back into union with God. If we accept Christ as our Lord and savior and honor His free gift, we become born again. Finally, if we remain in that relationship of love for God and each other, either we will pass from this life into the next, or Christ will return. In either case He will bring eternal salvation to those who are waiting for Him (Hebrews 9:28b). This will be the divine completeness of eternal salvation that we all look forward to.
I pray that today’s lesson will set people free from the stranglehold of sin and punishment that Christian preachers and evangelists have misapplied for centuries. I pray that all will come into the revelation that they are not ‘sinners saved by grace’, but ‘saints who no longer have a sin nature’. I pray that the reader be set free from satan’s lies of constant sin in their life, and come to the realization that sin is not what we do, but WHY we do... the condition of and the reasons buried within our heart.
I pray for hearts to be recommitted to God, and for lives to be lived free from sin, in the glorious love of Christ. And I pray that the reader understands that if there ever is a time when their thoughts turn away from God and His love (which is the true definition of sin) that there is still grace and forgiveness. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father: Jesus Christ, the Righteous One (1 John 2:1). Amen.