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Saint Thomas Huntsville, 1603 Avenue N, Huntsville, TX (2026)

We are a community of disciples who seeks to experience Jesus’ abundant life more deeply; to live His abundant life more completely; and to share His abundant life always.

06/23/2026

From the Desk of Fr. Fred
June 23, 2026

The Book of Deuteronomy speaks of a way of life and a way of death. The difference is whether we seek to follow our own will or God’s will. Jesus in today’s gospel at Mass [Matthe 7:6, 12-14] uses a different image to say the same thing. There is a narrow road to life and a wide road which leads to death:

Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”

The narrow road might be described as the road that includes the cross in our lives. For instance, a dying woman told a priest:

Father, those who do not taste the cross do not desire heaven; without the cross, there is no heaven.

The woman was only stating what Jesus has told us in the gospel about following him as a disciple. For instance, as Jesus was about to embark on his journey to Jerusalem and suffer his passion and death, he defined discipleship for us:

if anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?

Saint John Paul II used the image of a culture of life versus a culture of death instead of the image of a narrow road. The pope stated in his gospel of life encyclical that the eclipse of the sense of God – where God is immaterial to our daily lives and daily decision – results in a culture of hedonism or seeking the greatest amount of pleasure in life. Obviously, this pleasure-seeking lifestyle is the opposite of what Jesus states for those who wish to follow him.

The narrow road that Jesus describes includes the Golden Rule, which is mentioned in today’s gospel:

Do to others whatever you would have them do to you.

Following this rule would certainly restrict some of the actions that we take and decisions that we make in the moral order of discipleship. I am always saddened when a young child confesses a sin like hitting his brother or sister. I will ask them if they have ever heard of the golden rule. Sadly, they look at me with a blank stare. What is the golden rule? When growing up, I recall the teachers in public school drilling the golden rule into our heads. No so anymore? Living by the golden rule might harm someone??

The first reading at Mass [2 Kings 19:9-11,14-21,31-36] teaches the importance of trusting God if we want to walk the path of life and follow the narrow road that leads to life. Assyria has conquered the Northern Kingdom, Israel, and also parts of the Southern Kingdom, Judah. Sennacherib, the general of the Assyrian army, wants the king to surrender or else. Fortunately, at that time, Judah had a wise and holy king in King Hezekiah. He was known for his holiness and liturgical reforms so the nation worshipped God and God alone.

If we were king and saw the Assyrian army about to destroy us, how would we react? Flee? Get the army ready? Hezekiah choses to seek God’s guidance as to how to deal with the threat to Jerusalem, In chapters 18 and 19 of 2 Kings, 19 times the theme of trusting in God is mentioned. Instead of trusting in himself, Hezekiah will trust in God. He begins by seeking God’s will in prayer in the temple:

he went up to the temple of the LORD, and spreading it out before him, he prayed in the LORD’s presence: “O LORD, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth. You have made the heavens and the earth. Incline your ear, O LORD, and listen! Open your eyes, O LORD, and see!

The prophet, Isaiah, enters the picture and encourages Hezekiah to trust in God’s protection:

He shall not reach this city, nor shoot an arrow at it, nor come before it with a shield, nor cast up siege-works against it. He shall return by the same way he came, without entering the city, says the LORD. I will shield and save this city for my own sake, and for the sake of my servant David.

During Advent, Isaiah will tell another king, King Ahaz, to trust in God, but Ahaz will not trust in God’s protection. Again the Southern Kingdom will be threatened by a coalition of nations to join in opposing Assyria. Does the king trust God’s protection or not? I think that we are familiar with the situation. Isaiah will tell the king to ask God for anything and God will respond in order to manifest God’s trustworthiness. But Ahaz refuses:

Ask for a sign from the LORD, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, "I will not ask! I will not tempt the LORD!" Then he said: Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. [Isaih 7:12-14]

Trust is a life-long journey for us. Our trust in God will grow if we do what Hezekiah did and seek God’s guidance and strength when confronting the problems of life. Trust will grow if we acknowledge that Jesus’ teachings lead us to the abundant life that God wants for us. However, the road to this abundance may require sacrifices on our part and walking the way of the cross. If we do, we can trust that there is a companion, Jesus, walking with us.

06/21/2026

From the Desk of Fr. Fred
June 21, 2026

Everyone who acknowledges me before others I will acknowledge before my heavenly Father.

Jesus’ words from today’s gospel at Mass [Matthew 10:26-33] remind us of our commitment to live as prophetic witness of our faith. When we were baptized, we were anointed with Chrism and instructed to imitate Christ who is Priest, Prophet¸ and King. One Preface to the Eucharistic prayer for Sunday Masses reminds us of this commitment to be prophets who witness what Christ has done for us. The Preface includes the following words:

summoning us to the glory of being now called a chosen race, a royal priesthood, a holy nation, a people for your possession, to proclaim your mighty works

The prophet, Jeremiah, reminds us of the difficulties and trials that people who truly live as prophets will encounter. In the first reading at Mass [Jeremiah 20:10-13], Jeremiah has been preaching about the impending terror that the Babylonian empire will inflict on the Jewish nation. No one is listening to the prophet and seeking to reform their lives. Instead, they mock him with his own words:

Jeremiah said: "I hear the whisperings of many: 'Terror on every side!

Jeremiah will be scourged by the priest, Pashhur, for his prophetic message and imprisoned.

With the suffering that he is enduring, Jeremiah will consider the option to stop preaching God’s word. But then that word will act like a “fire” in his stomach if he doesn’t preach what God has revealed to him. For instance, earlier in Jeremiah 20, he states:

The word of the LORD has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.

Jeremiah reminds us that our relationship with Christ is essential if we are to serve as Christ’s prophetic witnesses. The strength of this relationship will help us to know the power of Christ and his presence with us. In addition, we will understand why Jesus tells us several times in the gospel passage to not be afraid. For instance, the gospel beings with the words:

Jesus said to the Twelve: "Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.

With Christ’s power we can do so much more than when we try to rely on our own power and strength.

Pope Francis in his document about the joy of the gospel encouraged us to commit ourselves to a daily encounter with Christ. He said that this commitment is for everyone regardless of how far advanced in holiness we might be:

I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day. No one should think that this invitation is not meant for him or her, since “no one is excluded from the joy brought by the Lord… Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades…. Thanks solely to this encounter – or renewed encounter – with God’s love, which blossoms into an enriching friendship, we are liberated from our narrowness and self-absorption. [Evangelii Gaudium, 1,2,8]

Holiness is essential if we are to be credible witness on behalf of Christ. Without our personal holiness, we will be called hypocrites who call people to one way of life but then do not follow our own words. For instance, Saint Paul VI said that people listen to witness more than they do to teachers. And if they listen to teachers, it is because the teachers are witnesses.

The word MARTYR means witness. We often associate the word martyr with those who witness to their faith with their lives. Unfortunately, Christians have offered that type of prophetic witness from the earliest days of the church until the present day. For instance, in a report from 2019-2020 about the persecution of Christians, the following statistics were presented:

4761 Christians were killed for their faith; 4277 Christians were unjustly arrested, detained, or imprisoned; 1710 were abducted for faith-related reasons; 4488 Christian churches or buildings were attacked. In North Korea, an estimated 50-70,000 Christians are currently imprisoned.

White martyrs are Christians who heroically live their faith. They are faithful despite the personal cost. They live chaste lives, in other words, they love God with their heart, mind, soul, and strength and their neighbor as themselves. They are willing to make the sacrifices necessary to fulfill their commitment to be martyrs, or witnesses, to the faith. Saint Paul referred to his life as a white martyr in his second letter to the Corinthians:

in everything we commend ourselves as ministers of God, through much endurance, in afflictions, hardships, constraints, beatings, imprisonments, riots, labors, vigils, fasts; by purity, knowledge, patience, kindness, in a holy spirit, in unfeigned love, in truthful speech, in the power of God; with weapons of righteousness at the right and at the left; through glory and dishonor, insult and praise. We are treated as deceivers and yet are truthful… as dying and behold we live; as chastised and yet not put to death; as sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things. [2 Corinthians 6:5ff]

Saint Therese manifested the life of chastity that is required of white martyrs. For instance, she described how she dealt with a nun that always irritated her:

A nun would always irritate Saint Teresa of Lisieux. Whatever the nun said or did would get under her skin. Because Saint Teresa did not want the other nun to know her true feelings about her, the saint decided that charity should not simply be a matter of one’s feelings but also be manifested in her deeds. So she decided to treat the other nun as someone that she loved most dearly. Every time Saint Teresa met the nun, she prayed for her; she smiled at the nun whenever she felt tempted to say something unkind to her. One day the other nun asked St. Teresa, “Will you tell me what attracts you so much to me. You give me such a charming smile whenever we meet.” As the saint later remarked, “It was Jesus hidden in the depths of her soul who attracted me; Jesus who makes the bitterest things sweet.

White martyrdom might include the language that we use. We are Christ’s ambassadors. Does our language manifest this fact? I ask this question, because, recently watching the news, I noticed how many government officials, or people running for high elected offices, were shown on videos using language that was cancelled out from the news program. It was illegal of inappropriate to audibly let those be heard by the viewers. Unfortunately, that type of language is becoming commonplace. Even elementary school teachers have complained to me about their young students using extremely coarse language. That language is inappropriate for us if we are going to be committed prophetic witnesses of Christ. We are ambassadors of Christ with a message of reconciliation.

Saint Therese had a poem about living on love. In one stanza she wrote:

Living on Love is giving without limit… Without claiming any wages here below.… Ah! I give without counting, truly sure … That when one loves, one does not keep count!...... Overflowing with tenderness, I have given everything … To his Divine Heart... lightly I run…. I have nothing left but my only wealth:….. Living on Love.

We must take Jesus’ words about being his witnesses seriously. We committed to this vocation at baptism. At the end of today’s gospel, Jesus reminds us of the consequences of not living up to our commitment:

Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.

I do not know you!

06/20/2026

Please remember to return your Care Center baby bottles this weekend!

06/19/2026

From the Desk of Fr. Fred
June 19, 2026

Where is our treasure and what is our treasure? Jesus asks this question of us in the gospel at Mass today [Matthew 6:19-23]:

Do not store up for yourselves treasures on earth… But store up treasures in heaven … For where your treasure is, there also will your heart be.

What is of value to us? I remember reading a story about a woman who was moving. When the movers asked her what she wanted moved in the house, she said everything. When the items were delivered, she found that the movers had included her garbage with the other household items. She had told them to move everything and so they did. Obviously, the garbage was not one of the “treasures” that she wanted to keep. Moving has a way of making us sort through our things to discover what is of value and what is not.

What is a treasure in our lives. In the first reading at Mass [2 Kings 11:1-4, 9-18,20], power was important for the queen. She ruthlessly killed anyone that would usurp her throne and the power that it offered:

When Athaliah, the mother of Ahaziah, saw that her son was dead, she began to kill off the whole royal family.

Moths and rust did not take her power away. Rather it was the rightful king of Isreal who ordered her ex*****on:

[Jehoiada] had given orders that she should not be slain in the temple of the LORD. She was led out forcibly to the horse gate of the royal palace, where she was put to death.

Yesterday when Jesus was teaching us what to say in prayer, one of the phrases that he taught dealt with our will versus God’s will:

Thy will be done on earth as it is in heaven.

If God’s will is our treasure and our heart is there, then God’s will provides a firm foundation on which to build our lives. With this foundation, we will experience the words of today’s gospel:

store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal.

In the next chapter in Matthew’s gospel, Jesus will teach us that listening to his [God’s] words and putting them into practice helps us to build our lives on a rock foundation:

Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. [Matthew 7:24-26]

If Jesus’ word is our treasure, then our relationship with him must be part of our treasure. In the Book of Revelation, the author wrote:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, (then) I will enter his house and dine with him, and he with me. I will give the victor the right to sit with me on my throne, as I myself first won the victory and sit with my Father on his throne. [Revelation 3:20-21]

There is a famous picture where Jesus is standing outside the door of house and is knocking. The door is overgrown with vines and other plants, because the door had not been opened for a long time. There is no handle on the outside for Jesus to open the door. The inhabitant of the house must open the door for Jesus. While God’s grace helps us and encourages us to open the door to let Jesus enter into our lives, the necessary ingredient for an open door is our will. As the Lord’s prayer states:

Thy will be done on earth…

If God is our treasure, we open the door daily to Jesus.

In the gospel at Mass, Jesus also speaks about the eye and the eye allowing light to enter our bodies:

The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.

Saint John Chrysostom interpreted the eye as understanding. As Psalm 119 states:

Your word is a lamp for my feet, a light for my path

Do our spiritual eyes allow us to see and to understand that God’s word provides the light illuminating the path for how we should live? Do our spiritual eyes allow us to see the importance of God’s truths and how these truths guide our decision-making process?

Moral decision making is certainly a problem in our world today. With the prevalence of the idea of relativism, there are no absolute truths. Truths are what we define them to be. However, Jesus clearly states that he is the truth and not just one among many truths:

I am the way and the truth and the life. No one comes to the Father except through me. [John 14:6]

Sometimes people make their decisions based on the expected outcome. If the outcome – as we know it – is good, then the action can be taken. Yet this way to make our decisions assumes that we can see all of the potential outcomes of our decision. However, as life experiences has shown many times, many times we do not know all of the consequences of our decisions.

Where our treasure is, there will be our heart. What are our treasures?

06/18/2026

From the Desk of Fr. Fred
June 18, 2026

Yesterday at Mass Jesus taught us not to pray in a way to simple be seen by others and therefore win their praise:

When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. [Matthew 6:5-6]

In today’s gospel at Mass [Matthew 6:7-15] Jesus teaches us the words of the prayer that he used. The Lord’s prayer. Maybe the first challenge of this prayer is to not pray it in a rote manner where we never really reflect on what we are saying. We most likely can all learn to slow the speed at which we say this prayer so we can learn from it.

By slowing down our recitation of the Lord’s prayer, we express our desire to be united with God’s will. And not only us, but we want the whole world united to God’s will:

Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven.

This petition speaks to God’s ruling in my life, in the life of the community such as the parish community or our individual family communities, and ultimately in the world.

For each person, holiness of life is how God’s will rules over each of our lives. Holiness requires that I be the supple clay in God’s hands, so the Potter, God, can mold and shape me more and more into the image of Christ, our Savior. Saint Irenaeus wrote about this potter-clay relationship with God:

By letting yourself be formed by him you will rise up to perfection in that, through this art of God's, the clay in you will be concealed; his Hand created your substance... If, then, you abandon yourself to him by giving him your faith in him and submission to him, you will receive the benefit of his skill and will become God's perfect work. But if, to the contrary, you resist him and flee his Hands then the cause of your incompletion will remain, not in him, but in you who have not obeyed.

Yesterday in the Liturgy of the Hours at the Office of Readings, Saint Cyprian wrote about God’s kingdom controlling our lives. Saint Cyprian wrote about Jesus’ understanding of the words thy will be done:

it is the will of God that Christ both did and taught. Humility in dealings with others; steadfastness in faith; modesty in words; justice in deeds; mercifulness in works; discipline in morals. To be unable to do a wrong, and to be able to bear a wrong when it is done; to keep peace with the brethren; to love God with all one’s heart; to love God because he is a Father but fear him because he is God; to prefer nothing whatever to Christ because he preferred nothing to us; to adhere inseparably to his love; to stand faithfully and bravely by his cross; when there is any conflict over his name and honour, to exhibit in discourse that steadfastness in which we proclaim him; in torture, to show that confidence in which we unite; in death, that patience in which we are crowned – this is what it means to want to be co-heirs with Christ, this is what it means to do what God commands, this is what it is to fulfil the will of the Father.

Thy will be done. There is a communal dimension to these words of the Lord’s prayer. Jesus’ mission was to make us one as he is one with his heavenly Father. Jesus’ prayer at the Last Supper expresses his desire for us to be one body in Christ:

I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. [John 17:20-21]

To be one body, one spirit in Christ as the 3rd Eucharistic Prayer states, forgiving and being forgiven will becomes essential actions by all members of the community. The sign of peace prior to receiving communion is a sign that we are a reconciled community. This symbolic action must be lived in our relationships of forgiveness. Pope Benedict spoke about this forgiveness of one another at a Eucharistic congress:

“If we want to present ourselves to him, we must also take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawing of resentment work in our soul, but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.”

For God’s kingdom and God’s rule to encompass the entire world, we embrace our vocation to be witnesses of God’s love and God’s presence in the world. Witnessing to the faith creates various fears in us. That is why we pray for our daily bread. Receiving the Eucharist deepens our communion with Christ and reassures us that as missionary disciples we are not alone. Christ is Emmanuel, God with us as we seek to make God’s kingdom come into the world.

06/17/2026

From the Desk of Fr. Fred
June 17, 2026

The first reading at Mass [2 Kings 2:1, 6-14] has always been very special for me. Around 1987, I knew that I had to check out a vocation to the priesthood. But where should I go? I thought that a religious community was where God wanted me to go. I visited several and had a list of 5 options, the last one being diocesan priesthood. One morning early, I was reading the words from 2 Kings 1. Several times at the beginning of the chapter, Elijah kept telling Elisha to say here. For instance, there is one example in today’s reading from 2 Kings:

Elijah said to Elisha, “Please stay here; the LORD has sent me on to the Jordan.” “As the LORD lives, and as you yourself live, I will not leave you,” Elisha replied.

I could not get the words Stay here out of my mind. I went running that morning while pondering those words. About 2-3 miles into my morning run, it occurred to me that God wanted me to stay in the Houston area and serve as a diocesan priest. Suddenly, the option to enter the diocesan seminary moved from last place on my list of where God might be calling me into first place. The next day I called the vocation office in Houston and started the process of being interviewed in orderto be admitted to the seminary. Almost 40 years later, I guess that I was listening to God’s voice that day.

My first pastor after ordination would often say that it is not what we are doing but why we are doing it that is important. For instance, in the first reading, Elisha asks for a double portion of Elijah’s spirit:

Elijah said to Elisha, “Ask for whatever I may do for you, before I am taken from you.” Elisha answered, “May I receive a double portion of your spirit.” “You have asked something that is not easy,” Elijah replied. “Still, if you see me taken up from you, your wish will be granted; otherwise not.”

For the Jewish people, a first-born son was given a double portion of the father’s inheritance. The purpose for the double portion was to care for the family as the father had done. Elisha obviously used the double portion that he received in order to serve God’s people.

In the gospel, Jesus warns us against doing religious activities such as prayer, fasting, and almsgiving for the wrong purposes. For instance, in terms of almsgiving:

Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.

When almsgiving is done for the wrong reasons, the recompense that one receives is human applause. Unfortunately, what was done is very often quickly forgotten by others. This reality pressures the person doing righteous deeds for human approval to do more or else, the applause will stop. It sounds like almsgiving has become an addiction.

Jesus advises us to do acts of generosity without making a display of what we are doing. The reward is a deeper friendship with God. For instance, Mother Teresa had her 5-finger prayer:

You did it to me.

Our almsgiving ultimately is done for Jesus and deepens our communion with him. Jesus taught this truth in Matthew 25.

Fasting is a somewhat forgotten penitential practice today. Even the 1-hour fast before communion seems to be too burdensome for some Catholic. However, growing up with meatless Fridays all year long and not just during lent, I can recall waiting in a long line of cars in order for my mother to purchase fish from the local fish market. It was easy to focus on the sacrifice being made and not on the reason for the sacrifice. For instance, Jesus’ sacrifice in the incarnation or his sacrifice of the cross come quickly to mind.

This morning on EWTN I heard a story about a hospice for dying AIDS patients. There was a beautifully decorated room where those patients near death were allowed to die. In the room, there was picture of Jesus in the garden of Gethsemane bowed over in total and complete agony as he contemplated the suffering that he would endure. An angel was present with his arm around Jesus to comfort and to strengthen him. One AIDS patient, who was in the room, stated that he was suffering greatly from AIDS but it was nothing in comparison to what Jesus’ suffered in his agony in the garden. Fasting can help focus our minds on the depth of God’s love for us, especially as we look upon the body of Jesus on the cross. Fasting can deepen our understanding the awesomeness of the words in John 3:16:

God so loved the world that he gave 7 his only Son, so that everyone who believes in him might not perish but might have eternal life.

Prayer develops an intimate relationship with God if we are praying for the right reasons. If prayer is practiced in order to win praise from others, then the relationship with God will not develop as God intended. I always emphasize the importance of silence during the time of prayer. For instance, when God was calling Samuel, Samuel was told to respond:

Speak Lord, your servant is listening.

Unfortunately, I find that prayer can easily become a time of praying for various people and things. After going through the list of things to pray for, it is easy to conclude the time of prayer. I like to remind people that prayer is a dialog intended to develop our relationship with God:

We speak and God listens; God speaks and we listen.

If we ONLY mention the things that are important to us when we pray, then our prayer is a monolog. Dialog in prayer reminds us that after God listens to us, we need to listen to God. Remember the incident with Elijah on Mount Horeb. God came to the prophet not in powerful signs such as a strong wind or lightening, but instead in a soft whispering sound. Prayer needs to include our listening to God speaking to us in his soft whispering sound. Then prayer becomes a dialog.

The Catholic Catechism states:

358 God created everything for man, but man in turn was created to serve and love God and to offer all creation back to him:
What is it that is about to be created, that enjoys such honour? It is man that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the rest of creation exist. God attached so much importance to his salvation that he did not spare his own Son for the sake of man. Nor does he ever cease to work, trying every possible means, until he has raised man up to himself and made him sit at his right hand. [St. John Chrysostom]

Address

1603 Avenue N
Huntsville, TX
77340

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Tuesday	9am - 4:30pm
Wednesday	9am - 4:30pm
Thursday	9am - 4:30pm

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+19362958159

Website

https://www.saintthomashuntsville.org/

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