08/24/2026
Song of Songs
Think back to the first time you were in love. What was it like? Do you remember? Of course you do because being in love is a big part of being human. As such, it would be unfortunate if the Bible, God’s instructions for us on how to live, included nothing about what being in love is like. Fortunately, one book does this, and it’s unlike any other book in the Bible.
The Song of Songs never mentions God by name, but in an eight-chapter-long sensual dialogue back and forth between two lovers, it mentions a good deal of other things. While indeed it would be odd if our Scriptures included nothing about human love at all, a lyrical book full of pretty explicit erotic poetry might not be what we were expecting either. Yet, here it is.
First, there’s an alluringly romantic courtship, then a magnificent royal wedding procession followed by some serious pillow talk between the two lovers on their wedding night. It all has the feel of a dream. There are numerous metaphors. And then, there’s a lot of this:
Let him kiss me with the kisses of his mouth—your love is more delightful than wine...No wonder the maidens love you! Take me away with you—let us hurry! Let the king bring me into his chambers.
That was the woman. Here’s the man’s reply a few chapters later:
How beautiful you are, my darling!...Your eyes behind your veil are doves. Your hair is like a flock of goats descending from the hills of Gilead......Your lips are like a scarlet ribbon.
Some say this evocatively suggestive poetry made it into our Bible only because those making the decisions interpreted it as an allegory for God's love of Israel. Reportedly one famous rabbi defended the book’s inclusion at a crucial point in the canonical process, saying, "All the writings are holy, but Song of Songs is the Holy of Holies.”
The truth is, though, we don’t have to decide whether Song of Songs is about God’s divine love or about human s*xual love between two lovers. Though very different, both carry something of the otherworldly, the mystical, and the sublime in their own way.
Duke Divinity School’s Ellen Davis, in her tremendous book Getting Involved with God, writes that “fundamental to both is a desire to transcend the confines of the self for the sake of intimacy with the other.” Further she argues, “we need a style of interpretation that allows the text to mean more than one thing at the same time.” Reading Song of Songs, Davis points out, slyly connects something familiar to human beings—s*xual attraction—to something spiritual in nature. “Love and attraction,” Davis writes, “provides many people with their first experience with ecstasy, which literally means ‘standing outside one’s self.’” Song of Songs helps us not only “imagine what it might mean to love God truly,” but shows us also that s*xual love can, in the right circumstances, become “an arena for the formation of the soul.”
Similar provocative notions are set out in St. John Paul II’s Theology of the Body, a monumental papal teaching developed from 130 weekly public addresses the pope gave on Wednesdays in St. Peter’s Square from 1979 and 1984. If anyone says to you that the Church hasn’t had anything positive or profound to say about s*x during its long and storied history, point them to the Theology of the Body.
Early on, John Paul points to Adam’s enthusiastic reaction when introduced to Eve in Genesis 2:
This one, at last, is bone of my bone and flesh of my flesh.
John Paul then makes a connection between this first brief exclamation of attraction in Genesis to the beautiful extended poetry of Song of Songs. “What was barely expressed in the second chapter of Genesis in just a few simple and essential words,” the pope said, “is developed here in full dialogue, or rather in a duet, in which the bridegroom’s words are interwoven with the bride’s, and they complete each other.”
Consider this remarkable idea of completing another person, of truly being loved and in love in its highest form. The Song of Songs calls this kind of human love “as strong as death,” and it's one that points us to a divine form of love that never ends.
God—May our souls be shaped in every arena of human life. Amen.
— Greg Funderburk