09/08/2026
Wednesday 9 September 2026
Wednesday of week 23 in Ordinary Time
or Saint Peter Claver
Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
INTRODUCTION
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia.
Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal
Psalm 88 (89)
The Lord's kindness to the house of David
Love and truth walk in your presence, Lord.
I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established for ever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendour of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Love and truth walk in your presence, Lord.
Psalm Translation
Psalm 88 (89)
The Son of God was born into the house of David when he came into this world.
In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Son of God was born into the house of David when he came into this world.
Psalm 88 (89)
Once for all, I have sworn to David my servant: his dynasty shall last for ever.
“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Once for all, I have sworn to David my servant: his dynasty shall last for ever.
℣. The unfolding of your word gives light.
℟. It teaches the simple.
First Reading
Habakkuk 2:5-20
Curses against oppressors
Wealth is indeed a treacherous thing.
Haughty and unable to rest is he
who is as greedy as Sheol,
who is like death, insatiable,
who assembles all the nations for his own ends,
collects all the peoples to his own advantage.
On him, will not all men make satires,
and turn an epigram against him?
They will say:
Trouble is coming to the man who amasses goods that are not his,
(for how long?)
and loads himself with pledges.
Will not your creditors suddenly rise,
will not your duns awake?
Then you will be their victim.
Since you have plundered many nations,
all that remains of the peoples will plunder you;
for you have shed men’s blood and ravished the country,
the city and all who live in it.
Trouble is coming to the man who grossly exploits others for the sake of his House,
to fix his nest on high
and so evade the hand of misfortune.
You have contrived to bring shame on your House;
by making an end of many peoples
you have worked your own ruin.
For the stone from the very walls cries out,
and the beam responds from the framework.
Trouble is coming to the man who builds a town with blood
and founds a city on crime.
Is it not the will of the Lord of Hosts
that the labouring of peoples should end in fire,
and the toiling of nations come to nothing?
For the country shall be filled with the knowledge of the glory of the Lord
as the waters swell the sea.
Trouble is coming to the man who makes his neighbours drink,
who pours his poison until they are drunk,
to look at their nakedness.
You are drunk with ignominy, not with glory.
Your turn now to drink and show your fo****in.
The cup from the Lord’s right hand comes round to you,
and disgrace will overshadow your glory.
For the violence done to Lebanon is going to overwhelm you,
so will the slaughter of terrified beasts,
for you have shed men’s blood and ravished the country,
the city and all who live in it.
Trouble is coming to the man who says to the piece of wood, ‘Wake up!’
to the dumb stone, ‘On your feet!’
(And that is the oracle.)
Plated it may be with gold and silver,
but not a breath of life inside it.
What is the use of a carved image, or for its maker to carve it at all?
It is a thing of metal, a lying oracle.
What is the use of its maker trusting this
and fashioning dumb idols?
But the Lord is in his holy Temple:
let the whole earth be silent before him.
Responsory
Rm 2:12, 3:23, 11:32
℟. Sinners who were not subject to the Law of Moses will also perish, even beyond its jurisdiction, and those who live under the Law will be judged by it,* for all alike have sinned and are deprived of the divine splendour.
℣. God has abandoned all men to their rebellion, only to include them all in his forgiveness,* for all alike have sinned and are deprived of the divine splendour.
Second Reading
From a sermon of St Bernard of Clairvaux
On the stages of contemplation
Let us take our stand on the tower, leaning with all our strength on Christ, the most solid rock, as it is written: He has set my feet on a rock, he has guided my steps. Thus firmly established, let us begin to contemplate, to see what he is saying to us and what reply we ought to make to him.
The first stage of contemplation, my dear brothers, is to consider constantly what God wants, what is pleasing to him, and what is acceptable in his eyes. We all offend in many things; our strength cannot match the rightness of God’s will and cannot be joined to it or made to fit with it. So let us humble ourselves under the powerful hand of the most high God and make an effort to show ourselves unworthy before his merciful gaze, saying Heal me, Lord, and I shall be healed; save me and I shall be saved. And again, Lord, have mercy on me; heal my soul because I have sinned against you.
Once the eye of the soul has been purified by such considerations, we no longer abide within our spirit in a sense of sorrow, but abide rather in the Spirit of God with great delight. No longer do we consider what is the will of God for us, but rather what it is in itself.
For our life is in his will. Thus we are convinced that what is according to his will is in every way better for us, and more fitting. And so, if we are concerned to preserve the life of our soul, we must be equally concerned to deviate as little as possible from his will.
Thus having made some progress in our spiritual exercise under the guidance of the Spirit who gazes into the deep things of God, let us reflect how gracious the Lord is and how good he is in himself. Let us join the Prophet in praying that we may see the Lord’s will and frequent not our own hearts but the Lord’s temple; and let us also say, My soul is humbled within me, therefore I shall be mindful of you.
These two stages sum up the whole of the spiritual life: when we contemplate ourselves we are troubled, and our sadness saves us and brings us to contemplate God; that contemplation in turn gives us the consolation of the joy of the Holy Spirit. Contemplating ourselves brings fear and humility; contemplating God brings us hope and love.
Responsory
℟. The fear of the Lord is the beginning of wisdom, and they who live by it grow in understanding.* Praise will be his for ever!
℣. The love of wisdom means the keeping of her laws: all wisdom is the fear of the Lord.* Praise will be his for ever!
Let us pray.
Since it is from you, God our Father,
that redemption comes to us, your adopted children,
look with favour on the family you love,
give true freedom to us and to all who believe in Christ,
and bring us all alike to our eternal heritage.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
