12/02/2025
To understand why we, the Holy Orthodox Church in North America, are unable to be in communion with any of the ancient Patriarchates, one need only look at the events that just occurred in Constantinople. The Holy Canons are unambiguous, and those who wish to call themselves Orthodox are left with no choice.
“The rules laid down with regard to Presbyters, Bishops, and Metropolitans are still in force, and the privileges granted to the Patriarchs remain assured to them. But as for those who, on the pretext of some accusation, separate themselves from communion with their own president before a synodical judgment is rendered, and refuse to mention his name in the Divine Mysteries: the Holy Council decrees that such persons are subject to canonical penalty as being schismatics. However, this is not the case with those who separate themselves from communion with their president because he has publicly preached heresy, and proclaimed it openly in church, and taught it with a bare head. For such persons are not only not subject to penalties for having walled themselves off from communion with their so-called bishop before a synodal examination; but, on the contrary, they shall be deemed worthy of the honor befitting the Orthodox. For they have condemned, not bishops, but false bishops and false teachers, and have not cut apart the unity of the Church with schism, but have taken pains to deliver the Church from schisms and divisions.” -Canon 15 of the 1st/2nd Ecumenical council
“Let a bishop, presbyter, or deacon who has only prayed with heretics be suspended; but if he has permitted them to perform any service as clergymen, let him be deposed.” -Apostolic Canon 45
“For he who communes with one who is excommunicated is himself excommunicated; and he who communes with a heretic is himself a heretic. Therefore flee from communion with the heterodox bishop, lest you share in his sin.” -Canonical Text of St. Theodore the Studite (Epistle I:25)
"The Tradition of the Church and the example of the Holy Fathers teach us that the Church holds no dialogue with those who have separated themselves from Orthodoxy. Rather than that, the Church addresses to them a monologue inviting them to return to its fold through rejection of any dissenting doctrines." St. Philaret, 1965
Anathemas cannot be “lifted,” not even by a patriarch. They are only resolved when the parties under anathema repent of their error and return to the right belief and right practice of the Holy Orthodox Church.