Community United Methodist Church

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Community United Methodist Church

For our Live Streaming Sunday Service:
https://communityunitedmethodist.online.church/

Our mission here at Community United Methodist Church (CUMC) is to facilitate authentic Christian living, enabling ourselves, as individuals and as a congregation, to make our faith present in every aspect of our daily lives.

04/06/2026

“How can we trust resurrection when death is on the world’s throne?

Because Jesus knows what we will always need to be reminded of: the good news is greater than any tyrant. The good news of God is more alive than anything that tries to kill God, more alive than anything that tries to kill the imago dei in all of us. Kings come and kings go, and we may tremble still—but God? God shakes the earth with power and might so tender and so fresh it can make a tomb bloom with new life.

Amen, alleluia.”

—Rev. Lizzie McManus-Dail (.mcmizzie), from her commentary on Matthew 28:1-10 |

04/05/2026

“The good news is alive in the world. Do not be afraid. Go back to Galilee. Go back to Galilee where it all started. Go back to Galilee and celebrate like we did at the beginning when we were not afraid, when these words of liberation had not yet drawn the trappings of imperial ex*****on.

Here in this artwork, the crowd is celebrating. Figures are dancing and dancing and dancing. Doves fly among the dancers, breaking borders, Holy Spirit. This throng is in the vacant space of the empty cross.… Around the dancing figures in Galilee, patterns of doves disperse outward. The good news, the euaggelion, is alive in the world.”

—from the artist’s statement for “Meet Me in Galilee” by Hannah Garrity |

04/04/2026

When we backed Jesus into a corner,
he loved and loved and loved again.
In this war-torn world,
we could do the same.
We could ground the bomber planes,
empty the gun cartridges,
unclench our fists, soften our jaws.
They say it can’t be done,
but don’t believe them.
In this war-torn world, we could try—
love and love and love again.

—excerpt from the poem “Love & Love & Love Again” by Rev. Sarah A. Speed |

04/03/2026

“Judas betrays Jesus, and his emancipatory mission, with a kiss that signals to the authorities: he is the one you seek! … In the chaos of the moment, forgetting the nonviolence Jesus has modeled, his disciples ready their weapons. One even swings his sword and cuts off the ear of an arresting official. Immediately, Jesus reminds his people that they fight with words, ideas, and vision. To press the point, he touches the wounded officer and heals him. The power of God that Jesus represents shows care even for the oppressor—even as Jesus uses God’s power to overturn systems of oppression.

Dying on the cross, Jesus reinforces his message of nonviolent resistance in the most heartbreaking of ways. As the authorities crucify him for proclaiming and prosecuting the hope of liberation for all God’s people, Jesus asks God to forgive them. To the end, he fights them by loving them.

Our calling is to go and do likewise. Fight: Consistently. Defiantly. Furiously. Nonviolently. Whenever and wherever we encounter brokenness, injustice, and oppression. To do otherwise is to betray everything for which he lived and died.”

—Rev. Dr. Brian Blount, from his commentary on Luke 22:47–23:46 |

Art: "Revealed Through Nonviolence” by Rev. Lauren Wright Pittman |

04/02/2026

You can trade in love
for a bag of coins.
And even then,
even still,
even now,
Jesus will love you enough to
wash your feet.
If you hear nothing else in the gospel,
hear this.

—excerpt from the poem “If You Hear Nothing Else, Then Hear This” by Rev. Sarah A. Speed

Art: "Flow" by Carmelle Beaugelin Caldwell () |

04/01/2026

“Jesus is not just performing; he is extending genuine mercy. All confrontational nonviolence done in Jesus’ name invites the oppressor to be human again, not through dehumanizing power, but through the humility of our interdependence on each other. It is both unsurprising and devastating that, after his feet have been washed, Judas still runs to betray his Lord—just as it remains unsurprising and devastating when our enemies and oppressors do the same. But Jesus—truly human, and truly God—knew this would happen.

And he washes Judas's feet, anyway.”

—Rev. Lizzie McManus-Dail (.mcmizzie), from her commentary on John 13:1-35 |

03/31/2026

The children saw it first—
a little body gasping to survive.
They cried out—
Quick! We have to save it!
We grabbed our buckets.
We sprinted to the waterline.
We scooped up the dying fish
and returned it to the waves.

The kids sagged with relief as the fish jolted to life,
a tiny resurrection in front of our very eyes.
Full of pride, I said to them—
You did something good.
Today, you saved a life.
A seven-year-old with sun-kissed cheeks
took the bucket from my hands and said,
I’d like to save some more.

—excerpt from the poem “For the Sake of Tiny Resurrections” by Rev. Sarah A. Speed |

03/30/2026

God of inspiration, when I look around, there are so many people modeling a better way. The leaders working to care for their people, even when it’s less profitable. The children speaking out in halls of power to advocate for a brighter future. The everyday people bringing truckloads of donations after a disaster. God, let me be part of this crowd. Let their light ignite my own actions so I might be a light for others, too. With conviction I pray, amen.

—prayer by Rev. Sarah A. Speed |

03/29/2026

“Jesus is that King. But in an astonishing way. We know that he is ultimately on his way to the cross. His kingship, symbolized by his station upon a humble c**t, is one of sacrifice and service. And yet, as Lord, he is not a helpless victim. He is in charge. He is working out God’s plan in this demonstration of royal authority. Even in the process of letting go of his life, he is in charge of the liberation of God’s people. He puts our lives before his own life.

Our calling, having recognized Jesus’ Lordship, is to emulate his regal imperative. To live our lives as he lived his, in service to—and perhaps even in sacrifice for—the lives of God’s people.”

—Rev. Dr. Brian Blount, from his commentary on Mark 11:1-11

Art: "Palm Sunday Was a Protest" by Rev. Nicolette Faison (.faison) |

03/28/2026

Holy God, you walk with me in the places where life feels uncertain. When my thoughts are tangled or the path ahead feels unclear, steady my spirit. Anchor me in the things that matter most to you—justice that restores, mercy that softens, and faithfulness that keeps me near your heart. Lead me in your way, so that my choices bear witness to your love. Amen.

—prayer by Rev. Sarah A. Speed |

03/27/2026

“In this series of scriptures, gathered crowds drew my attention. Jesus always drew a crowd, but so did the voices of hate in his time. In our current historic moment, this dichotomy of crowds for justice and crowds for injustice confounds me. Are all crowds worthy of joining? In the background of this piece, I dyed and collaged together torn newspaper, representing the fabric of the world, to portray the cacophony of crowds gathering. …

In the four corners of the artwork, symbols of justice, mercy, and faithfulness echo the clarity of Jesus. Gathering for justice is the work of the gospel.”

—from the artist’s statement for “There Is Good” by Hannah Garrity |

Address

777 Miramontes Street
Half Moon Bay, CA
94019

Telephone

+16507264621

Website

https://www.hmbcumc.org/

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