The first Japanese to settle in the Santa Maria Valley did so in Betteravia, the site of a Union Sugar refinery near Guadalupe, to work in the sugar beet fields around 1899. By 1909, the population of Japanese had increased to 500. “Kyogikai” was an association organized for the benefit of these local Japanese. At one of their meetings, chaired by Ginnosuke Mori, it was realized that no religious
organization existed for the Japanese community. Therefore, it was decided to write to both the Christian and Buddhist Churches and invite them to establish a home in the area. It was decided that whichever religious group answered first would determine the religious affiliation of the Kyogikai. Junjo Izumida, arrived one day before the reply from the Christian group. This fateful response, along with the unanimous consent of the Kyogikai, determined that it would be Buddhism that would prevail as the religious organization of the Guadalupe-Santa Maria area Japanese. The San Francisco Headquarters officially appointed Rev. Izumida to the Guadalupe congregation in January 1909. A small residence was rented to hold services, with a scroll of Amida Buddha as the center of worship. Gyodo Haguri arrived in Guadalupe as the second resident minister in March 1909, and he remained until November 1911. In addition to his duties at the Guadalupe Buddhist Church, Rev. Haguri acted as the Executive Director of the Kyogikai, and covered the Central Coast region as far north as San Luis Obispo and Templeton for Buddhist services. According to “Hokubei Kaikyo Enkakushu” (published in 1936), the Guadalupe Buddhist Church was considered to be in the same category as the Sacramento and Fresno Buddhist Churches as far as the membership population was concerned. Within the Southern District of Buddhist Churches, the Guadalupe Buddhist Church held the largest membership at this time. In the Autumn of 1914, the first site of the Guadalupe Buddhist Church was completed at 209 Main Street (now renamed Guadalupe Street), Guadalupe, during the residency of Rev. Further changes to the church occurred in July 1933, when during the observance of his 60th birthday, Umekichi Tanaka (who served as Church President from it’s infancy until 1948) donated the entire altar, including the Gohonzon. This altar is still used today. World events then played a major role in the lives of this community. With the outbreak of World War II on December 7, 1941, the FBI immediately interned most of the Issei (first generation Japanese) males from Guadalupe between the start of the war and February 18, 1942. Around March 1942, some of the remaining Issei and Nissei (second generation Japanese-Americans) decided to voluntarily evacuate to Central California. Then, after Executive Order 9066 led to the internment of all Japanese Americans, the remaining local Japanese families were sent to Poston Relocation Center in Arizona or the Tulare Assembly Center in California, and then ultimately to the Gila Relocation Center in Arizona. During the absence of the membership, the Church buildings and facilities were left to the care of Mr. and Mrs. W.J. Fisk, while Mr. Regalado lived to the rear of the Church as caretakers. Mr. Fisk, a long time resident of Guadalupe, was a dedicated friend of the Japanese community. Mrs. Fisk was a piano teacher who taught many of the local girls and she was also the director of the Guadalupe Buddhist Girls Choir, which was formed in 1935 and performed on the local radio, piano recitals, Santa Maria High School, as well as singing gathas at Buddhist Services. In 1944, apparently because of the strong anti-Japanese sentiment and without any reason given, Mr. Fisk lost his employment at the Guadalupe plant of the Puritan Ice Co. of Santa Barbara. This led the Fisk’s to sell their home in August 1944 and leave the area, moving to New Mexico. When the Japanese returned to Guadalupe after their internment, they had no place to stay as their properties had all been sold or confiscated. The Church building was one of the very few in Guadalupe that still belonged to the Japanese that was not burglarized or vandalized during their absence. The families moved into temporary quarters in the Buddhist Temple, but negative feelings were still running high. The windows in the Temple were shot out, but fortunately, no one was hurt during these attacks. In Santa Maria, the Santa Maria Japanese Language School (Gakuen) was also temporary housing for the return of the Japanese to the area. By March 1950, the membership had regrouped and came to celebrate the observance of the 40th Anniversary of the Guadalupe Buddhist Church. On July 18, 1958, a special committee met for the purpose of discussing the construction of a new church building in conjunction with the 50th Anniversary. Agreement was unanimous and construction plans were drawn. On April 20, 1959, the Church received a $5,000 donation as a portion of the proceeds from the sale of the Lompoc Japanese Hall. That donation was combined with a $50,000 budget the congregation approved for the building of a new church building. On February 11, 1960, the groundbreaking ceremony was held at the Church’s present location, 1072 Olvera Street, Guadalupe. Half a year later, on October 1, 1960, the dedication of the new church was held with Bishop Shinsho Hanayama officiating. On October 17, 2009, the Guadalupe Buddhist Church celebrated its Centennial Anniversary, and the doors to the temple remain open to this day. Timeline of Guadalupe Buddhist Church Sensei
1909 Junjo Izumida
1909-1911 Gyodo Haguri
1911-1913 Shinun Ishimatsu
1913-1915 Kaho Tatsuguchi
1915-1928 Issei Matsuura
1928-1930 Tainen Hirota
1930-1934 Gijo Motoyama
1934-1947 Issei Matsuura
1948-1960 Enryo Unno
1960-1968 Arthur Yamabe
1968 Koken Sakai
1968-1982 Hiroshi Futaba
1983 Yasufumi Sato
1983-1984 Shiro Nishii
1984-1986 Masani Fujitani
1986-2002 Jim Yanagihara
2002-2007 Shinryo Sawada
2002-2010 Doei Fujii
2011 Henry Adams
2011 - present Naomi Seijo Nakano
