04/11/2026
SNIPPETS OF OUR FAITH # 163
Easter, Some Additional Thoughts
Apr 12, 2026
Today is Easter Sunday for approximately 300,000,000 people of the Eastern Orthodox Christian Faith. To put that number in perspective, approximately 12% of the 2.4 billion Christians on earth, 300.000.000 people are Eastern Orthodox. Yes, they are Christian! They worship the same God and the same Christ as do we in the Western Churches. Their timelines are a little different as may be their interpretations of the sequencing of events in the history of Christianity but, nevertheless, they constitute the largest group of Christians in the Eastern hemisphere.
But here in the West, this year, the Easter Season lasts until May 24th, at which time Pentecost occurs.
Also, according to the church calendar – the Lenten season does not officially end until the Saturday before Easter. However, it has always seemed that the season takes on a whole different tone or feeling beginning on Palm Sunday.
As a matter of perspective, The Lenten season is a time of preparation for the monumental events of Easter with the last seven days prior to Easter containing commemorations of some of the most dramatic, most poignant, and most important events of Jesus’ ministry.
On Palm Sunday, we celebrated Jesus’ triumphal entry into Jerusalem.
On Maundy Thursday, we celebrate:
• His institution of the Lord’s Supper, or Holy Communion or the Eucharist, as it is sometimes referred
• His heart-felt moments of doubt and examination in the Garden of Gethsemane, and the beginnings of His trials before the authorities.
Note: Gethsemane isn’t actually the name of a garden. The word Gethsemane derives from the Hebrew phrase g*t she-man-im, which means oil press. On the Mount of Olives, there would have been an area below ground where the olives were pressed.
On Good Friday, we remember his incredible suffering on the cross,
• His placement in the tomb of Joseph of Arimathea,
and – for the first time in his life
• His total separation from God the Father.
On Saturday, we recall:
• His subjug*tion to death and his continued separation
from God the Father.
And then, on the very next day……………
• Easter Sunday, the history of mankind changed forever !!
We Protestants, as children of the Reformation, know that we have the ‘right’…and indeed the ‘oblig*tion’…. to go to the Bible – and to search the Scriptures ourselves to make our own determination of what we – as individual Christians – believe with regard to the significance of the entire Easter Story.
We know that the story of Jesus’ triumphal entry into Jerusalem is told in all 4 gospels.
You may be surprised “how few” of the stories we know well are actually repeated in all 4 gospels.
For example, how many of the gospels tell the story of Jesus’ birth? (4, .. 3 .. 2 .. just 1 ?)
Ans. – 2 - Matthew and Luke.
Or, of the 37 miracles performed by Jesus, ... how many are told in all 4 gospels ?
Ans. – 1 – the feeding of the 5,000. John.
Or, of the 39 parables of Jesus, ... how many are told in all 4 gospels ?
Ans. - 0 – because there are no parables in the gospel of John.
Now, for the purposes of this Snippet, two of the gospels, (Mark and John), use the same phrase to tell this story, “Blessed is he who comes in the name of the Lord.”
And though that phrase may be very familiar to us, it’s still one we should spend some time thinking about ... for it places the ultimate focus ... precisely where it ought to be.
“Blessed is he who comes - - - in the name of the Lord”
Both Luke and John add another element into the theme of “Blessed is he who comes in the name of the Lord” and they do so by substituting this phrase, ……. “the king.”
With the substitution, Luke’s version, Luke 19:38, reads like this,
“Blessed is the king - who comes in the name of the Lord.”
By adding the phrase, the king, - and in view of the way events actually transpired, Luke’s account seems to be a fulfillment of a prophecy from ~ 500 years before the time of Jesus.
According to one source- the introduction to the book of Zechariah in The New Oxford Annotated Bible, Zechariah’s prophecies date from 520 to 518 BC - and highlight such themes as “the zeal for a rebuilt temple, - a purified community - and the coming of the messianic age.”
And in the 9th chapter of Zechariah we read, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem. Lo, your king comes to you; - - - triumphant and victorious is he, humble and riding on an ass, - - - on a c**t, the foal of an ass.” We recall from reading in Mark, that events unfolded in exactly that way.
As Jesus and the disciples came near Jerusalem – at Bethany – Jesus said to two of his disciples, “Go into the village opposite you, and immediately as you enter it you will find a c**t tied, on which no one has ever sat; untie it and bring it. If anyone says to you, ‘Why are you doing this?” say, ‘The Lord has need of it and (he) will send it back here immediately.”
The disciples, of course, did exactly as Jesus had commanded ….
and all the subsequent events transpired ……just as Jesus said they would.
They found the c**t, - they were challenged by folks standing nearby, and when they responded with, “The Lord has need of it,- ” they were allowed to take the c**t. And so, the stage was now set for …… “the triumphal entry.”
Our scripture for the evening: Mark 11: 8-10 “And many spread their garments on the road and others spread leafy branches which they had cut from the fields. And those who went before, and those who followed behind cried out, ‘Hosanna! Blessed is he who comes in the name of the Lord!” Amen!
Easter continues until May 24th.
I want to remind you that these Snippets generally are not my original work and are usually a combination of commentary from the thinking and writing of others.
Morris Steen