Generation Wealthy Unity & Faith - GWUF

09/25/2024

📢 THE PROPER UNDERSTANDING OF "NAHNU" (THE ROYAL WE) IN QUR'AN THAT REFERS TO ALLAH TA'ALA IN HIS SINGULAR DHATI (SELF) PLURAL BEING AL - WAHID (THE ONE) WITHOUT ASSOCIATES IN HIS RUBUBIYAH (LORDSHIP/DIVINITY)‼️

Nahnu "We" is the Royal "We" of a King in the Singular Self Plural issuing a Royal Decree. So in this Ayah (Verse, Sign, Lesson) the "We" is Allah Ta'ala Alone who is Al - Khaliq (The Creator) and there is no Creator besides Allah Ta'ala.

Allah Ta'ala says (what means)

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).

[Suratul Qaf 50:16]

Tafsir Al-Jalalayn: Exegesis or Explanation of Suratul Qaf 50:16

"And verily We created man and We know (wa-na‘lamu is a circumstantial qualifier with an implicit [preceding] nahnu) what (mā relates to the verbal action) his soul whispers to him, [what] it speaks [to him] (the bi- [of bihi, ‘him’] is extra, or it is [required] for the intransitive verb to become transitive [and take a direct object]; the [suffixed] personal pronoun [in bihi, ‘him’] refers to man); and We are nearer to him, in knowing [him], than his jugular vein (habli’l-warīdi: the genitive annexation is explicative; al-warīdān are two [principal] veins on either side of the neck)."

It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu, ‘We’, for respect or glorification. He may also use the word ana, ‘I’, indicating one person, or the third person huwa, ‘He’ . All three styles are used in the Quran , where Allah addresses the Arabs in their own tongue. (Fatawa al-Lajnah al-Daimah, 4/143)

Allah Ta'ala says (what means)

O mankind! Remember the Grace of Allah upon you! Is there any creator other than Allah who provides for you from the sky (rain) and the earth? La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Him)?

These words, inna (“Verily We”) and nahnu (“We”), and other forms of the plural, may be used by one person speaking on behalf of a group, or they may be used by one person for purposes of respect or glorification, as is done by some monarchs when they issue statements or decrees in which they say “We have decided…” etc. [This is known in English as “The Royal We”

[Suratul Fatir 35:3]

“Allah, may He be glorified and exalted, sometimes refers to Himself in the singular, by name or by use of a pronoun, and sometimes by use of the plural, as in the phrase (Allah Ta'ala says what means):

‘Verily, We have given you a manifest victory” [Al-Fath 48:1],

and other similar phrases. But Allah never refers to Himself by use of the dual, because the plural refers to the respect that He deserves, and also refer to His names and attributes, whereas the dual refers to a specific number (and nothing else), and He is far above that.”

(Al-‘Aqidah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyyah, p. 75)

Allah Ta'ala says (what means)

Is then He, Who creates as one who creates not? Will you not then remember?

[Suratul Nahl 16 - 17]

Allah Ta'ala says (what means)

O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought.

[Suratul Hajj 22:73]

Imam al-Bukhari reported in his Saheeh from Abu Sa‘eed (may Allah be pleased with him) that the Prophet (Salallahu Alayhi Wa Salaam) said: "There is no created being but Allah created it." In Arabic, the word "khalaqa" means to make out of nothing, which is something that only Allah can do; it is impossible for anyone except Allah to do this. It also carries the meaning of decreeing or foreordaining. [**]

See Fath al-Bari Sharh Saheeh al-Bukhari, 13/390.

Allah Ta'ala says (what means)

Yet they have taken besides Him other aliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.

[Suratul Furqan 25:3]

Allah Ta'ala says (what means)

And certainly, you (O Muhammad Salallahu Alayhi Wa Salaam) call them to a Straight Path (true religion Islamic Monotheism).

[Suratul Mu'min 23:73]

09/25/2024

MAKE DUAA FOR OUR BROTHER:

Alhamdulilah ala kulli hal (All praise be to Allah over every situation whether good or bad)

Inna Allahi Wa Inna Alayhi Raji'un (To Allah we belong, and to Allah we all must return). May Allah Ta'ala be pleased with our Brother, expand his grave, fill his grave with light and grant him Paradise, Allahummah Aameen.

Allah Ta'ala says (what means)

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him.

[Suratul Nisa 4:93]

Shaykh Al-Islām Ibn Taymiyyah (رحمه الله) said:

“The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.”

Reference: Al-Wabil as-Sayyib p. 69]

Our brothers remained steadfast upon his Deen until his last words placing his Tawakkul (Trust, Hope and Reliance) in the Rahma (Mercy) of Allah Ta'ala very similar to the steadfastness of Shaykhul Islām Ibn Taymiyyah (Rahimullah) as He was innocently imprisoned by Munafiqun (Hypocrites) and he said:

Imam Ibn al-Qayyim, may Allah have mercy on him, reported: Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him, said to me once, “What can my enemies do to me? My paradise and my garden are in my heart wherever I go. They are with me and never leave me. If I am imprisoned, it is seclusion for worship. If I am killed, it is martyrdom. If they expel me from my land, it is tourism.”

Source: al-Wābil al-Ṣayyib 1/48

And Shaykhul Islām Ibn Taymiyyah (Rahimullah) also died in prison, he recited,

Allah Ta'ala says (what means)

On the Day when the hypocrites men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."

[Suratul Hadid 57:13]

The sun shined differently to walked out of prison, but how does the sun shine when the life of an innocent Muslim is taken by an unjust Police State and his soul is released from his body and finally escape the confines of prison? Allah Ta'ala Knows Best!

07/21/2024

07/05/2024

06/11/2024

06/11/2024

In this era there is a tremendous amount of Muslim women following Non-Muslim women in the ways of Business and Life Coaching. How can a Non-Muslim or Christian woman guide you in Halaal wealth or in the ways of Islam as a Believing woman??

There are also numerous sisters all over videos and reels exposing themselves just for likes and followers all in hopes to make money from Social Media. What good is a dollar if it is Haraam?? May Allah protect the integrity of our religion from that of Kufr and correct the affairs of the Muslim women.

05/28/2024

1.) WHAT IS ISLAM?

2.) WHAT IS IMAAN?

3.) WHAT IS IHSAAN?

AND I NOW ANSWER EACH QUESTION IN DETAIL MASHA ALLAH:

The pure Qalb (heart) beats upon Taqwa (Allah Consciousness/Awareness) and each beat is the Alchemy of Ascension into a Realm of Spiritual Sight that transcend the physical sight of the eyes that the Muslim begin to see beyond the corporal world of Arkan al Islam (5 pillars of Islam) which are The Behavior/Nature of the Muslim (The One who submits):

1.) Shahadah - Testification/Witnessing/Spiritual Sight

2.) Salaat - Prayer/The Cleansing of the Heart

3.) Zakaat - Charity/Purification of Wealth

4.) Siyam - Fasting/Denial of Passions and Desires

5.) Hajj - Pilgrimage/To vist the House of Allah Ta'ala/The Ascension into a higher Realm of worship

These 5 are upon the Siratul Mustaqim (Straight Path) lead us into the Realm of Ghayb (The Unseen) of Baitul Iman (The House of Faith) which are 6 Articles of Faith which are the Belief/Nature of the Mu'min (The Believer):

1.) Tawheed - (Belief in the Oneness of Allah)/Wajibul Wujud (It is the only Necessary that Allah Al - Khaliq The Creator Must Exist).

2.) Mala'ikha - (The Angels) who are made of Nur (Light) and are absolutely obedient to Allah Ta'ala and never disobedient

3.) Al - Kutubullah - (The Books of Allah) those which are unknown and those which are known (i.e. Torah, Psalms, Gospel, Qur'an, etc.) uncorrupted in their original revelation of which only the Qur'an remains preserved as such. And all Dive Revelations are in Al - Lawh Al - Mafudh (The Preserved Tablets) above the Arsh (Throne) with Allah Ta'ala.

4.) Nubuwah/Anbiyah - (Prophethood) is to believe that Allah Ta'ala sent a Prophet (peace be upon them) to every Tribe or Nation of People prior to the coming of the Prophet Muhammad ibn Abdullah (peace and blessings be upon him) who was sent as a Rahma (mercy) to all of humanity and mankind and not just to the Arabs. Hence there was and is no need for a Prophet to be sent after Him this is why the Prophet Muhammad (peace and blessings be upon him) is the Khatam Nabi'een (Seal and the Last of Prophethood)

5.) Yawnmah Qiyamah - (The Day of Standing/Judgement) is the day that every human being who have been laid to rest in their grave will be made to rise and stand up out of their place of burial. Recreated as a new creation from their Spinal Tailbone to their very fingertips which are all unique and none are the same as man was created the first time and this easy for Allah Al - Khaliq (The Best of Creators)! And the Judgement will then commence and nothing of man's words, behavior and deeds will be left out nor forgotten.

6.) Al - Qadr (The Divine Decree) of Allah Ta'ala of His Qudra (That which He Wills) meaning that which befalls you in life was not going to miss you, and that which misses you in life was not going to befall you and there is nothing you can do about it to change the matter other than sincere Du'aa (Supplication). And truly the weapon of the believer against Qadr is Du'aa (Supplication) to Allah Ta'ala to not let you be overcome by the bad of your life's decree.

These 6 are Nur (Light) upon the Qalb (heart) that it may have a Spiritual Sight of Unseen realities that others will doubt but the believer see and feel as tangible spiritual realities. The believer has unshakable and unbreakable Belief and Faith in them all and are from Allah Ta'ala of the what the beliver understands and what the believer does not understand for the believer does not question what Allah Ta'ala has said. Allah Ta'ala in His Mercy elevates the believer loving and guiding him to an even higher station of Ihsaan which is the Perfection of Faith and Ihsaan is the Perfection/Nature of the Muhsin:

Ihsaan - (The Perfection of Faith), it is Ibadah (worship) to Allah Ta'ala as though you see Him and you are standing before Him in a state of absolute Awe. It is to know that He is Al - Aalim (The All- Knowing) and nothing escapes His Knowledge of all things. He is Al - Basir (The All - Seeing) and nothing escapes His Seeing He sees all things. He is As - Sami (The All - Hearing) and He Hears what our mouths say, what our minds think and what our hearts feel before we can communicate through either. The Muhsin Qalb (heart) is a mirror of perfection and purification he knows that his eyes cannot see Allah Ta'ala but Allah Ta'ala Sees him so he does nothing to embarrass himself before The Lord of the Mighty Throne Allah Ta'ala. The Muhsin every thought, evey word and every action is Fisibilillah (For the sake of Allah Ta'ala)

THIS IS THE AQEEDAH (BELIEF SYSTEM) OF AL - ISLAM THE MANHAJ (METHODOLOGY) AND THE MILLAH (WAY)! ANYTHING BESIDES THIS IS BAATIL (FALSEHOOD), JAHL (IGNORANCE) AND KUFR (DISBELIEF)!

05/24/2024

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