Holy Wisdom Orthodox Mission

Holy Wisdom Orthodox Mission We are a mission parish of the Orthodox Church in America. Come worship with us!

By God’s grace and in the power of the Holy Spirit, the Mission of our parish is:

• To faithfully fulfill the commandment of Christ, that we “Go into all the world and make disciples of all Nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, teaching them to observe all [things that He has] commanded;”

• To be an Orthodox Christian church where people may be

saved and come to the knowledge of the truth;

• To preach, in accordance with God’s will, the fullness of the Gospel of the Kingdom to everyone;

• To invite all to become members of the Orthodox Church.

• To witness to the truth to reveal Christ’s way of sanctification and eternal salvation to all.
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Lear more about our Diocese of the West:
https://www.youtube.com/watch?v=U9n7H12kEIY

The Nativity of our Most Holy Lady the Mother of God and Ever-Virgin MaryThe Nativity of the Theotokos is celebrated ann...
09/10/2025

The Nativity of our Most Holy Lady the Mother of God and Ever-Virgin Mary

The Nativity of the Theotokos is celebrated annually on September 8th.

The Most Holy Virgin Mary was born at a time when people had reached such a degree of moral decay that it seemed altogether impossible to restore them. People often said that God must come into the world to restore faith and not permit the ruin of mankind.

The Son of God chose to take on human nature for the salvation of mankind and chose as His Mother the All-Pure Virgin Mary, who alone was worthy to give birth to the Source of purity and holiness.

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated by the Church as a day of universal joy. Within the context of the Old and the New Testaments, the Most Blessed Virgin Mary was born on this radiant day, having been chosen before the ages by Divine Providence to bring about the Mystery of the Incarnation of the Word of God. She is revealed as the Mother of the Savior of the World, Our Lord Jesus Christ.

The Most Holy Virgin Mary was born in the small city of Galilee, Nazareth. Her parents were Righteous Joachim of the tribe of the Prophet-King David, and Anna from the tribe of the First Priest Aaron. The couple was without child, since Saint Anna was barren.

Having reached old age, Joachim and Anna did not lose hope in God’s mercy. They had strong faith that for God everything is possible, and that He would be able to overcome the barrenness of Anna even in her old age, as He had once overcome the barrenness of Sarah, spouse of the Patriarch Abraham. Saints Joachim and Anna vowed to dedicate the child which the Lord might give them, to the service of God in the Temple.

Childlessness was considered among the Hebrew nation as a Divine punishment for sin, and therefore the righteous Saints Joachim and Anna had to endure abuse from their own countrymen. On one of the feast days at the Temple in Jerusalem the elderly Joachim brought his sacrifice to offer to God, but the High Priest would not accept it, considering him to be unworthy since he was childless.

Saint Joachim in deep grief went into the wilderness, and there he prayed with tears to the Lord for a child. Saint Anna wept bitterly when she learned what had happened at the Jerusalem Temple. Never once did she complain against the Lord, but rather she prayed to ask God’s mercy on her family.

The Lord fulfilled her petitions when the pious couple had attained to extreme old age and prepared themselves by virtuous life for a sublime calling: to be the parents of the Most Holy Virgin Mary, the future Mother of the Lord Jesus Christ.

The Archangel Gabriel brought Joachim and Anna the joyous message that their prayers were heard by God, and of them would be born a most blessed daughter Mary, through Whom would come the Salvation of all the World.

The Most Holy Virgin Mary surpassed in purity and virtue not only all mankind, but also the angels. She was manifest as the living Temple of God, so the Church sings in its festal hymns: “the East Gate... bringing Christ into the world for the salvation of our souls” (2nd Stikhera on “Lord, I Have Cried”, Tone 6).

The Nativity of the Theotokos marks the change of the times when the great and comforting promises of God for the salvation of the human race from slavery to the devil are about to be fulfilled. This event has brought to earth the grace of the Kingdom of God, a Kingdom of Truth, piety, virtue and everlasting life. The Theotokos is revealed to all of us by grace as a merciful Intercessor and Mother, to Whom we have recourse with filial devotion.

The Feast of the Indiction, September 1stMarking the Beginning of the Ecclesiastical (Church) YearThe First Ecumenical C...
09/10/2025

The Feast of the Indiction, September 1st
Marking the Beginning of the Ecclesiastical (Church) Year
The First Ecumenical Council, held at Nicaea, Asia Minor, in AD 325 decreed that the Church year should begin on September 1.
The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16). This was the month of gathering the harvest and of the offering of thanks to God at the Feast of Booths (Sukkot).
It was on this Hebrew feast of Sukkot that the Lord Jesus entered the synagogue in Nazareth (cf. Luke 4:16-21), opened the book of the Prophet Isaiah.
Thereupon He read the words: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn” (Isaiah 61:1-2).
This event is reflected in the icon of the Feast.
The month of September is also important in the history of Christianity. In September of AD 313 Emperor Constantine the Great was victorious over Maxentius, the enemy of the Christian Faith. Thereafter he granted freedom of confession to the Christian Faith throughout the Roman Empire, issued as the Edict of Milan.
For centuries, the civil year throughout the Christian world followed the Church year, with its beginning on September 1.
The civil year was later changed, and its beginning transferred to January 1. This occurred first in Western Europe, and later in Russia, under Peter the Great (1672-1725).

09/10/2025
08/04/2025
The Nativity of our Most Holy Lady the Mother of God and Ever-Virgin MaryThe Nativity of Our Most Holy Lady Theotokos an...
09/02/2024

The Nativity of our Most Holy Lady the Mother of God and Ever-Virgin Mary

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated annually on September 8th. In 2024 September 8th falls on a Sunday. Join us for the Sunday and Feast Day Divine Services:

Saturday, September 7th:
6:00 pm–Great Vespers

Sunday, September 8th:
9:05 am–3rd & 6th Hours
9:30 am-Divine Liturgy

The Most Holy Virgin Mary was born at a time when people had reached such a degree of moral decay that it seemed altogether impossible to restore them. People often said that God must come into the world to restore faith and not permit the ruin of mankind.

The Son of God chose to take on human nature for the salvation of mankind and chose as His Mother the All-Pure Virgin Mary, who alone was worthy to give birth to the Source of purity and holiness.

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated by the Church as a day of universal joy. Within the context of the Old and the New Testaments, the Most Blessed Virgin Mary was born on this radiant day, having been chosen before the ages by Divine Providence to bring about the Mystery of the Incarnation of the Word of God. She is revealed as the Mother of the Savior of the World, Our Lord Jesus Christ.

The Most Holy Virgin Mary was born in the small city of Galilee, Nazareth. Her parents were Righteous Joachim of the tribe of the Prophet-King David, and Anna from the tribe of the First Priest Aaron. The couple was without child, since Saint Anna was barren.

Having reached old age, Joachim and Anna did not lose hope in God’s mercy. They had strong faith that for God everything is possible, and that He would be able to overcome the barrenness of Anna even in her old age, as He had once overcome the barrenness of Sarah, spouse of the Patriarch Abraham. Saints Joachim and Anna vowed to dedicate the child which the Lord might give them, to the service of God in the Temple.

Childlessness was considered among the Hebrew nation as a Divine punishment for sin, and therefore the righteous Saints Joachim and Anna had to endure abuse from their own countrymen. On one of the feast days at the Temple in Jerusalem the elderly Joachim brought his sacrifice to offer to God, but the High Priest would not accept it, considering him to be unworthy since he was childless.

Saint Joachim in deep grief went into the wilderness, and there he prayed with tears to the Lord for a child. Saint Anna wept bitterly when she learned what had happened at the Jerusalem Temple. Never once did she complain against the Lord, but rather she prayed to ask God’s mercy on her family.

The Lord fulfilled her petitions when the pious couple had attained to extreme old age and prepared themselves by virtuous life for a sublime calling: to be the parents of the Most Holy Virgin Mary, the future Mother of the Lord Jesus Christ.

The Archangel Gabriel brought Joachim and Anna the joyous message that their prayers were heard by God, and of them would be born a most blessed daughter Mary, through Whom would come the Salvation of all the World.

The Most Holy Virgin Mary surpassed in purity and virtue not only all mankind, but also the angels. She was manifest as the living Temple of God, so the Church sings in its festal hymns: “the East Gate... bringing Christ into the world for the salvation of our souls” (2nd Stikhera on “Lord, I Have Cried”, Tone 6).

The Nativity of the Theotokos marks the change of the times when the great and comforting promises of God for the salvation of the human race from slavery to the devil are about to be fulfilled. This event has brought to earth the grace of the Kingdom of God, a Kingdom of Truth, piety, virtue and everlasting life. The Theotokos is revealed to all of us by grace as a merciful Intercessor and Mother, to Whom we have recourse with filial devotion.

When people enter an Orthodox Church they see a lot of candles and people lighting them.  Candles are used in all Orthod...
08/31/2024

When people enter an Orthodox Church they see a lot of candles and people lighting them. Candles are used in all Orthodox services.

The use of light in the Church has deep historical roots.

“Then the Lord spoke to Moses, saying: “...you shall bring in the table and arrange the things that are to be set in order on it; and you shall bring in the lampstand and light its lamps.” (Exodus 40: 1,4)

“There were many lamps in the upper room where they (Paul, Timothy, Luke, and Silas in Troas) were gathered together.” (Acts 20:8)

The burning candle symbolizes our prayers rising to heaven. (cf., related, Psalm 141:2)

The burning candle symbolizes our offerings (stewardship) completely consumed, totally given over to God in heaven – a holocaust (burnt offering).

The candle symbolizes Christ as "the Light of the World" (John 8:12).

The candle represents the two natures of Christ: divine (the burning wick) and human (the wax pillar). Or, some say: divine (fire) and human (light).

No religion on earth has ever honored women as much as Orthodox Christianity.
08/31/2024

No religion on earth has ever honored women as much as Orthodox Christianity.

“Train up a child in the way he should go: and when he is old, he will not depart from it.”
08/31/2024

“Train up a child in the way he should go: and when he is old, he will not depart from it.”

The Feast of the Indiction, September 1stMarking the Beginning of the Ecclesiastical (Church) YearThe First Ecumenical C...
08/31/2024

The Feast of the Indiction, September 1st
Marking the Beginning of the Ecclesiastical (Church) Year

The First Ecumenical Council, held at Nicaea, Asia Minor, in AD 325 decreed that the Church year should begin on September 1.

The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16). This was the month of gathering the harvest and of the offering of thanks to God at the Feast of Booths (Sukkot).

It was on this Hebrew feast of Sukkot that the Lord Jesus entered the synagogue in Nazareth (cf. Luke 4:16-21), opened the book of the Prophet Isaiah.

Thereupon He read the words: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn” (Isaiah 61:1-2).

This event is reflected in the icon of the Feast.

The month of September is also important in the history of Christianity. In September of AD 313 Emperor Constantine the Great was victorious over Maxentius, the enemy of the Christian Faith. Thereafter he granted freedom of confession to the Christian Faith throughout the Roman Empire, issued as the Edict of Milan.

For centuries, the civil year throughout the Christian world followed the Church year, with its beginning on September 1.

The civil year was later changed, and its beginning transferred to January 1. This occurred first in Western Europe, and later in Russia, under Peter the Great (1672-1725).

In 2024 September 1st falls on a Sunday. Join us for the Sunday and Feast Day Divine Services:

Saturday, August 31st:
6:00 pm–Great Vespers

Sunday, September 1st:
9:05 am–3rd & 6th Hours
9:30 am-Divine Liturgy

Address

1355 North 4th Street • (On The Corner Of North 4th Street & Kennedy Avenue)
Grand Junction, CO
81501

Opening Hours

Monday 5:45pm - 7:15pm
Tuesday 5:45pm - 7:15pm
Wednesday 7:30am - 10am
5:45pm - 7:15pm
Thursday 5:45pm - 7:15pm
Friday 5:45pm - 7:15pm
Saturday 4pm - 7:30pm
Sunday 8:15am - 12:30pm

Telephone

+19706894777

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