The First Christian Church of Golden City

The First Christian Church of Golden City A Christ centered family church.

09/11/2026

September 11: Bad Things, Good People, and Grace
Amos 6:1–7:17; Acts 10:1–33; Job 20:12–29
We often wonder why God allows bad things to happen. We’re not unique in this; people have asked this same question since the beginning of time. Job struggled with this question after he lost everything. Job’s friends strove to answer it as they sought to prove that Job had somehow sinned against God and brought his terrible fate upon himself.
At one point, Job’s friend Zophar offers up the common wisdom of the time: “Did you know this from of old, since the setting of the human being on earth, that the rejoicing of the wicked is short, and the joy of the godless lasts only a moment?… [The wicked man] will suck the poison of horned vipers; the viper’s tongue will kill [the wicked man]” (Job 20:4–5, 16). Zophar is right about one thing: Eventually the wicked will be punished.
The rest of Zophar’s words prove his short-sightedness. The wicked are not always punished immediately. And God does not allow evil to continue without end. Instead, He chooses to intercede at certain times to ensure that His plan stays on course. Furthermore, bad things happen because people are bad—not because God allows or causes evil to happen, and not necessarily because the afflicted people are somehow evil. Evil powers are at work in the world, seeking to thwart God’s plan. We, as humanity, chose our fate when we went against God’s will that first time and every time since.
God has good news for us. As Peter tells his Gentile audience in Acts, “God anointed Jesus of Nazareth with the Holy Spirit and with power.… They put him to death by hanging him on a tree, but God raised him on the third day … [and] everyone who believes in him receives forgiveness of sins through his name” (Acts 10:38–40, 42 esv). There is redemption to be found in His Son, who will return to earth to make all things right. Every moment between now and then is a moment of grace.
How are your beliefs about evil closer to Zophar’s than to the truth? How can you find a new perspective?
John D. Barry

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/10/2026

September 10: God Doesn’t Promise Ease or Invisibility
Amos 4:6–5:27; Acts 9:20–43; Job 20:1–11
As Christians, we might be tempted by the lure of invisibility—the fabled cloak or ring that gives us the power to walk undetected among our friends or enemies. Although it is true that “making much of God” means making little of ourselves, we sometimes use this truth as an excuse to avoid proclaiming God’s work in our lives. Living under the radar is much more comfortable.
Paul never chose the comfortable route. As a former persecutor of the Church, Paul knew the danger of preaching Christ in the open—the chief priests had once empowered him to imprison all who publically professed Christ (Acts 9:14). Yet as a new convert, Paul loudly proclaimed the name of Christ to anybody within hearing distance: “And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. And he was speaking and debating with the Greek-speaking Jews, but they were trying to do away with him” (Acts 9:28–29).
Most of us know that life as a Christian won’t be a life of ease. But what is our image of a life of ease? Is it overstuffed chairs, butlers, and bulging bank accounts? Is it remaining silent when we should confess the name of Christ? Or is it judging from afar when we should be coming alongside people in their pain and brokenness? If we follow Paul’s brazen example, we will boldly and wisely share Christ in every possible circumstance.
Are you choosing invisibility? How can you boldly and wisely proclaim Christ?
Rebecca Van Noord

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/09/2026

September 9th
Do it yourself
Determinedly Discipline other Things.
Bringing into captivity every thought to the obedience of Christ. 2 Cor. 10:5.
This is another aspect of the strenuous nature of sainthood. Paul says—“I take every project prisoner to make it obey Christ.” (Moffatt.) How much Christian work there is to-day which has never been disciplined, but has simply sprung into being by impulse! In Our Lord’s life every project was disciplined to the will of His Father. There was not a movement of an impulse of His own will as distinct from His Father’s—“The Son can do nothing of Himself.” Then take ourselves—a vivid religious experience, and every project born of impulse put into action immediately, instead of being imprisoned and disciplined to obey Christ.
This is a day when practical work is over-emphasized, and the saints who are bringing every project into captivity are criticized and told that they are not in earnest for God or for souls. True earnestness is found in obeying God, not in the inclination to serve Him that is born of undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not bringing every project into captivity, but are doing work for God at the instigation of their own human nature which has not been spiritualized by determined discipline.
We are apt to forget that a man is not only committed to Jesus Christ for salvation; he is committed to Jesus Christ’s view of God, of the world, of sin and of the devil, and this will mean that he must recognize the responsibility of being transformed by the renewing of his mind.

Chambers, O. (1986). My utmost for his highest: Selections for the year. Oswald Chambers Publications; Marshall Pickering.

09/09/2026

September 9
IMMORTAL, INVISIBLE
Walter Chalmers Smith, 1824–1908
Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever, Amen. (1 Timothy 1:17)
In our enjoyment of a personal relationship with God, we sometimes lose sight of the awe and reverence that should also be part of our worship of Him. Often we tend to forget the supreme holiness and greatness of who God really is. In our hymnody and theology we can carelessly treat our Lord as merely “the friend upstairs.”
Consider this ancient advice from a father to his son:
First of all, my child, think magnificently of God. Magnify His providence; adore His power, pray to Him frequently and incessantly. Bear Him always in your mind. Teach your thoughts to reverence Him in every place for there is no place where He is not. Therefore, my child, fear and worship and love God; first and last, think magnificently of Him!
Paternus, Advice to a Son
The author of the fine worshipful text of “Immortal, Invisible” was Walter Chalmers Smith, a pastor and an important leader of the Free churches of Scotland. He had various volumes of his poetry published, including several hymnals. “Immortal, Invisible” was first published in Smith’s 1867 hymnal, Hymns of Christ and the Christian Life.
One can reflect at length on the greatness of God as described by these words:
Immortal, invisible, God only wise, in light inaccessible hid from our eyes, most blessed, most glorious, the Ancient of Days, Almighty, victorious—Thy great name we praise.
Unresting, unhasting, and silent as light, nor wanting, nor wasting, Thou rulest in might; Thy justice, like mountains, high soaring above Thy clouds, which are fountains of goodness and love.
To all, life Thou givest—to both great and small; in all life Thou livest—the true life of all; we blossom and flourish as leaves on the tree, and wither and perish—but naught changeth Thee.
Great Father of glory, pure Father of light, Thine angels adore Thee all veiling their sight; all praise we would render—O help us to see ’tis only the splendor of light hideth Thee!
For Today: Job 37:21–24; Psalm 36:5, 6; 104:1–5; Colossians 1:15–17, 19; Revelation 21:23
J. P. Phillips, in his book Your God Is Too Small, reminds us that our concept of God is generally too limited. Reflect on this truth as you sing—

Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (p. 272). Kregel Publications.

09/08/2026

September 8: Resilient Hope and Red Herrings
Joel 3:1–21; Acts 7:54–8:25; Job 19:1–12
The death of Stephen, the first Christian martyr, must have crushed and discouraged the early church. But in this event Luke shows us glimmers of hope. He reminds us that God is working behind the scenes.
Facing death, Stephen prayed for his persecutors, asking that God “not hold this sin against them” (Acts 7:60). God answered that cry of mercy in a generous way. As we watch Stephen being forced out of the city and stoned to death, Luke introduces us to another character present in the crowd: “The witnesses laid aside their cloaks at the feet of a young man named Saul” (Acts 7:54).
This detail seems like a red herring, but by introducing Saul (later Paul) to us before his conversion, Luke gives his readers hope in desperate circumstances. Saul was determined to squelch this dangerous new sect coming out of Nazareth, but soon Paul would become its greatest advocate. By placing Stephen’s death alongside Saul’s persecution, Luke shows that the church is resilient. Stephen was a source of encouragement and godly leadership for the church. Similarly, and in spite of his beginnings, Paul would expand the influence of the Church far beyond the expectations of its first followers.
In the end, Paul’s presence at Stephen’s stoning is not an irrelevant detail at all. God already had plans to use Paul’s life to further His kingdom work beyond Jerusalem and into the nations of the world. Paul’s conversion would be one of the greatest testaments of God’s saving work, demonstrating that God works to gather His community in ways we might not see. Even when circumstances seem grim, He is active behind the scenes, ready to use characters in His grand narrative for His good purpose.
How can you turn to Jesus for hope in your hopeless circumstances?
Rebecca Van Noord

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/07/2026

September 7: God Rides to Battle
Joel 1:1–2:21; Acts 7:1–53; Job 18:1–21
God is good, but in the words of C.S. Lewis, “He is not tame.” When it comes time for evil to be purged from the world, He is not timid, and when He acts, He rarely holds back. We see such a scene prophesied concerning the Day of Yahweh—the day He will return to the earth as Christ—in Joel 2:1–11.
“Blow the trumpet in Zion, and sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh is coming—it is indeed near. A day of darkness and gloom, a day of cloud and thick darkness, like the dawn spreads on the mountains, a great and strong army! There has been nothing like it from old, and after it nothing will be again for generations to come” (Joel 2:1–2).
When God charges into battle, He seizes control of all that must be yielded so His purpose is not hindered. He then performs great and mighty deeds on behalf of His people. As Joel says, “There has been nothing like it.” So why, then, has God not done this already? What is He waiting for? Why is evil allowed to continue if God can end it?
We find our answers in Joel 2:12–17. God, in His mercy, is allowing a time of repentance: “ ‘And even now,’ declares Yahweh, ‘return to me with all your heart, with fasting, and weeping, and wailing. Rend your hearts and not your garments, and return to Yahweh your God, because he is gracious and compassionate, slow to anger and great in loyal love, and relenting from harm’ ” (Joel 2:12–13).
Indeed, God’s trumpet will sound, but even with that time approaching, He is a compassionate God, and His call is simple: “Come back to me.”
What do you need to turn from today? What makes you hopeful about God’s coming?
John D. Barry

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/06/2026

September 6: Faith for Every Moment
Hosea 13:1–14:9; Acts 6:1–15; Job 17:1–16
Sometimes it’s tempting to imagine ourselves as the hero of a dramatic scene where we’re called upon to give an account of our faith. But in real life, every action and every moment of our lives is a witness—even the ordinary ones. Stephen, a leader in the early church, knew this to be true.
Stephen was appointed by the apostles to care for widows in need because he was “full of faith and of the Holy Spirit” (Acts 6:5). People recognized his witness because he was faithful when no one was watching. His devotion brought him to a place of influence and leadership in the community.
But Stephen didn’t limit his witness to one area of leadership. In the next verses, we find him witnessing about Christ by performing great wonders and signs. That’s when he came under fire, and his response was above reproach: “And they were not able to resist the wisdom and the Spirit with which he was speaking” (Acts 6:10). His opponents could not find a way to accuse him, so they resorted to spreading rumors (Acts 6:11). But even when Stephen stood accused before the Sanhedrin, he remained firm. Luke describes him as having “the face of an angel” (Acts 6:15), signifying that a sense of peace permeated his witness, where others might have been fearful or defensive.
It’s easy to think our witness matters only for world-changing events, but we’re in the spotlight all the time. Knowing this, we should be intentional about the way we interact in the small things and in the present time. Pray to be faithful, wise, and full of the Spirit for every moment.
How do you need to change your perspective on your witness?
Rebecca Van Noord

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/05/2026

September 5: I Loved You; I Love You Now
Hosea 11:1–12:14; Acts 5:1–42; Job 16:10–22
“When Israel was a child, I loved him, and out of Egypt I called my son” (Hos 11:1). This line is beautiful if read alone, but it is sad when read in context: “When I called them, they went from my face. They sacrificed to the Baals, and they sacrificed to idols” (Hos 11:2). It’s incredible how quickly we forget God’s mercy and provision. All too soon we return to putting our desires before His.
When we put things in front of God’s will—false gods and our own misguided ways (Baals and idols)—we thwart His will not only for our lives, but also for the lives of others. For each of us, God has a tremendous plan that also affects others, for His glory and for the betterment of the world. When we fail to seek His will, we neglect our faith and operate by our own agenda, setting His work aside.
Our missteps can have terribly painful consequences: “The sword rages in [my people’s] cities; it consumes [their] false prophets and devours because of their plans. My people are bent on backsliding from me. To the Most High they call, he does not raise them at all” (Hos 11:6–7).
We endanger ourselves when we backslide. Sin tears at our very souls. Yet God is loving. Unlike us, He doesn’t act out of vengeance but out of His perfect will: “I will not execute my fierce anger, I will not again destroy Ephraim; because I am God and not a mortal, the Holy One in your midst; and I will not come in wrath. They will go after Yahweh; he roars like a lion. When he roars, his children will come trembling from the sea” (Hos 11:9–10).
God’s goodness is not an excuse for our poor behavior; it’s the reason to run back to Him—our great lion. Let’s let Him roar against the darkness that seeks to capture our desires and our hearts. Let’s let Him push back. Let’s call upon Yahweh.
What circumstances in your life prompt you to call on Yahweh today? What are you battling against?
John D. Barry

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/04/2026

September 4: Utopian Truth for Today
Hosea 8:1–10:15; Acts 4:1–37; Job 16:1–9
Wealth often tempts us to materialism, as our possessions make us feel secure, valued, and comfortable. But sometimes the lack of these assets allows this temptation to exert even more power over us, driving us to spend our lives chasing the higher salary, the bigger house, or the new car. Our pursuit of this illusion makes it easy to dismiss passages like Acts 4 as utopian fantasy—ideal for difficult times, perhaps, but hardly realistic.
“Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all things were theirs in common. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on them all. For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling them and bringing the proceeds of the things that were sold” (Acts 4:32–34).
We too easily find ways to distance ourselves from the selfless acts of the early believers. Sell plots of land or houses? Give it all away? That doesn’t seem reasonable. Won’t people take advantage of us? Won’t they grow lazy and begin to feel entitled?
The early church responded differently. They responded to the testimony of the resurrection of the Lord Jesus with concrete acts of faith. They saw Christ as Lord over all they previously regarded as their personal possessions. They were so united in purpose and prayer that the things they owned mattered little unless they could be used in service to others—in doing the work of Christ.
No matter where we stand financially, we need a new mindset. If it’s difficult to imagine changing our lifestyle to help someone in need, then we need to examine our hearts. If we cling to the belief that our possessions give us security, value, and comfort, then we need to examine our faith. Either way, we have to assess our possessions, talents, and time, consider the people in our lives, and make decisions that are governed by the values of a new kingdom.
How can you better use your money, possessions, time, and talents to serve others?
Rebecca Van Noord

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

09/03/2026

September 3: The Discomfort of Scripture
Hosea 6:1–7:16; Acts 2:42–3:26; Job 15:21–35
Most of the Western world operates in the spirit of individualism. Christianity does not, though we often attempt to adapt it and make it more comfortable. It’s much easier to think about “God’s role in my life” than to reflect on “my role in God’s plan” to help others and share the gospel.
When we attempt to shape our faith to fit our needs, we’re bound to run into Scripture that makes us squirm. Some people perform interpretive backflips to wriggle out of passages such as Acts 2:42–47. Verse 44 says, “And all who believed were in the same place, and had everything in common.” A fear of socialism serves as a convenient excuse to sidestep this verse, but it doesn’t speak to socialism. It speaks to voluntarily joining a movement of people who care more about the betterment of the group than they do about their individual gain.
The truth is that God’s Word should make us uncomfortable because we are the ones who need to conform. None of us wants to accept Acts 2:44 unless the Spirit has worked within us. Acting out our faith means we must be willing to donate what we have to help others: time, material goods, money—whatever God calls us to give. Self-sacrifice is not easy for anyone, but it becomes easier when the Spirit prompts our hearts to see the needs of others as more important than our wants.
Most people in the Western world choose the sin of selfishness over selfless service to others. Do we need to buy a coffee every morning, or could we make a cup at home? Do we need to live in a larger house, or could we downsize? Nearly all of us can find ways to give more by living with less. And we might find the motive we need when the Spirit speaks to us through the discomfort of Scripture.
How can you give what you have to help others? What sacrifice can you make today, this week, or this month? Who do you know who’s in need?
John D. Barry

Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Lexham Press.

Address

900 Golden Avenue
Golden City, MO
64748

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Thursday 9am - 3pm
Friday 9am - 3pm
Sunday 9:30am - 12pm

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