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Did Baptism "replace" Circumcision in the New Covenant?We can see the fulfillment of the promises in Jeremiah 31:31 and ...
10/19/2024

Did Baptism "replace" Circumcision in the New Covenant?

We can see the fulfillment of the promises in Jeremiah 31:31 and how they relate to the greater spiritual reality that Yeshua (Jesus) established for His followers.

Baptism represents the outward sign of the inward transformation brought by the New Covenant, paralleling the role of circumcision in the Old Covenant.

Let's tie this together with the larger biblical framework, especially in light of Deuteronomy 32, Psalms 82-87, and the shift from physical to spiritual realities in the New Covenant.

1. The Old Covenant: Circumcision as a Sign of God's Covenant:

Circumcision was instituted by God as a physical sign of the covenant with Abraham (Genesis 17:10-11). It was an outward marker of belonging to the people of Israel, setting them apart from other nations and representing the covenantal relationship between God and His chosen people.

In the Old Covenant, this physical act signified entry into the community of God's people and obedience to His commands.

Deuteronomy 30:6 already pointed toward a deeper spiritual reality, saying that God would "circumcise your hearts" so that His people could love Him fully and live in obedience.

This implies that while circumcision was a physical act, it pointed to an ultimate transformation of the heart—a spiritual reality that would come to fulfillment in the New Covenant.

2. The New Covenant: A Promise of Heart Transformation (Jeremiah 31:31-34):

Jeremiah 31:31-34 prophesies the coming of a New Covenant where the law would no longer be written on stone tablets but on the hearts of God’s people.

This signifies a shift from external observance of the law, as symbolized by circumcision, to internal transformation:

“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah... I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” (Jeremiah 31:31, 33, ESV)

The New Covenant is about internal transformation rather than external rituals.

In this New Covenant, the physical sign of circumcision is replaced by the spiritual reality of baptism—a sign of the inward transformation that comes through faith in Yeshua and the work of the Holy Spirit.

3. Baptism: The New Covenant Sign of Belonging:

In the New Covenant, baptism replaces circumcision as the outward sign of entering the community of God’s people.

While circumcision was the sign of the Old Covenant, baptism now represents the believer’s identification with the death, burial, and resurrection of Yeshua (Romans 6:3-4).

This spiritual transformation, prophesied in Jeremiah 31, is signified through baptism as the initiation into the New Covenant community.

Colossians 2:11-12 makes this explicit connection:
“In Him [Yeshua] you were also circumcised with a circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.” (NKJV)

Paul directly links the spiritual circumcision of the heart with baptism, showing that baptism is the new sign of entering into covenant with God.

Baptism symbolizes the putting away of sin, the transformation of the heart, and the believer’s entry into the spiritual family of YHWH.

4. Circumcision of the Heart: The Spiritual Reality Fulfilled:

In both Deuteronomy 10:16 and Deuteronomy 30:6, the idea of circumcising the heart was already anticipated.

This pointed to a deeper need for internal change—a change that physical circumcision alone could not accomplish.

In the New Covenant, through Yeshua, this circumcision of the heart is accomplished by the Holy Spirit, as shown in Romans 2:28-29:

“For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter.” (Romans 2:28-29, ESV)

Baptism, then, serves as the outward expression of this inward circumcision of the heart.

Just as circumcision marked one’s physical entry into the covenant community in the Old Covenant, baptism marks one's spiritual entry into the New Covenant community—born not of flesh but of the Spirit.

5. Deuteronomy 32, Psalms 82-87 Framework: Spiritual Battle and Covenant Identity:

Deuteronomy 32 and Psalms 82-87 provide a broader framework of the spiritual battle between YHWH’s people and the fallen spiritual powers that influence the nations.

In the Old Covenant, circumcision physically marked Israel as God’s people, separated from the nations ruled by these spiritual powers.

But in the New Covenant, the battle is spiritual, and baptism represents the believer’s spiritual allegiance to YHWH, marking them as part of His spiritual family, set apart from the world’s principalities.

Just as circumcision once distinguished Israel from the nations under the influence of other gods (Deuteronomy 32:8-9), baptism now distinguishes the spiritual family of YHWH, those who are grafted into Israel through faith in Yeshua.

This new mark of the covenant—baptism—declares the believer’s participation in YHWH’s kingdom, where they stand against the evil principalities described in Psalms 82, 83, and beyond.

6. Baptism as Spiritual Warfare and Kingdom Identity:

In the New Covenant, baptism symbolizes a believer’s break from the rule of the world’s evil spiritual powers and their allegiance to YHWH’s kingdom.

This act of identification with Yeshua’s death and resurrection is both a declaration of loyalty and a step into spiritual warfare.

Baptism marks believers as those who are part of YHWH’s portion (Deuteronomy 32:9) and no longer subject to the fallen spiritual beings judged in Psalm 82.

By undergoing baptism, believers proclaim that they are now under the lordship of Yeshua, filled with His Spirit, and empowered to live as children of God, standing in opposition to the corrupt systems of the world ruled by these spiritual forces.

Circumcision, the physical sign of the Old Covenant, was replaced by baptism in the New Covenant, as prophesied by Jeremiah 31:31-34.

In this New Covenant, the external ritual of circumcision gave way to the internal transformation of the heart by the Spirit, symbolized by baptism.

Baptism now represents the believer’s entry into the family of YHWH, the spiritual counterpart to circumcision, marking them as participants in the New Covenant.

This change reflects the shift from the Old Covenant's physical focus to the New Covenant's spiritual reality, where the battle is against the evil spiritual forces of the world (as seen in Deuteronomy 32 and Psalms 82).

Through baptism, believers declare their allegiance to YHWH, stand against the principalities of the world, and become part of His kingdom, living out the greatest commandment to love God and neighbor.

So perhaps it did, or else it didn't 🤔

10/19/2024

Revelation 3:20 says:

"Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." (ESV)

Context of Revelation 3:20

This verse is part of a letter to the church in Laodicea, one of the seven churches addressed by Christ in Revelation 2–3. Laodicea was a lukewarm church (Revelation 3:15-16), neither hot nor cold in their faith, and Jesus rebukes them for their spiritual complacency, self-sufficiency, and blindness to their true spiritual condition. He calls them to repent and recognize their need for His grace.

The immediate audience of Revelation 3:20 is professing believers within the church at Laodicea. Christ stands at the door of the church and seeks to be invited in by individuals, calling for renewed fellowship with those who have grown lukewarm or complacent in their relationship with Him. He is knocking and urging them to respond.

Understanding Revelation 3:20

While this verse is sometimes used in evangelistic contexts (speaking to non-believers), its original context is directed toward believers—those who are already part of the church. Jesus is not calling unrepentant sinners to salvation here but is calling lukewarm Christians to repentance and renewed communion with Him.

Key Points to Consider:

1. Context of the Church: Revelation 3:20 is addressed to believers in the church of Laodicea, not unrepentant sinners or outsiders. The call to "open the door" is to restore fellowship with Christ, which had been neglected due to their lukewarmness and self-reliance.

2. Call to Repentance: Jesus is calling for repentance and the return of intimate fellowship with those who have drifted away from their fervent faith. The imagery of Christ knocking reflects His desire for reconciliation with the Laodicean believers.

3. Invitation for Communion: The promise of coming in to "eat with him" refers to the restoration of fellowship. In the biblical context, sharing a meal was a symbol of closeness and relationship, so this points to a deep, personal communion with Christ that believers are invited to rekindle.

Why Revelation 3:20 is Often Misused in Evangelism

Many well-meaning evangelistic efforts have used this verse to invite unbelievers to "open the door of their hearts" and accept Christ for salvation. While the principle of opening one’s heart to Christ is true in the broader sense, the immediate context of Revelation 3:20 is addressing a different group: believers who have lost their spiritual fervor. The knocking is not about initial salvation but about restoring spiritual intimacy with believers who have become spiritually complacent.

Application for Believers

For believers, Revelation 3:20 serves as a reminder that Christ desires ongoing fellowship with His people. Even if believers have drifted into spiritual apathy or self-reliance, Christ is always ready to restore the relationship and reignite a passionate pursuit of Him. The verse offers a beautiful picture of Christ’s patient love for His church and His willingness to restore those who repent.

In summary, Revelation 3:20 is not directed toward unrepentant people but toward believers—specifically those who have become spiritually lukewarm. It serves as a call to repentance and the restoration of fellowship with Christ for those who are already part of His church.

Twisting scripture whether intentionally or unintentionally still results in twisted scripture.

03/15/2024

Thank you to all our followers. There has been very little new content in nearly a year. Life has had some excepted events and my current has me responsible for running suicidal media for 3 other pages.

So insanely enough I've created a new page. Grafted in Truth Ministries will start posting again, but the new page is heated towards those that want to talk about deeper meaning of theology, church history, doctrines and all the other issues that cause division in the body.

Everyone is welcome to join and there are many more wise people in this group, or will be one invites get sent and accepted.

Please join and I encourage you to pray a question you have or comment your belief on a thread. Noone of us have it figured out and that's why we need fellow believers to encourage and help us. And we can, should do, the same.

In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church. - John Wesley
09/09/2023

In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church. - John Wesley

I think he meant Colossians 2:6. You can read Colossians 1:15-20, also.
08/26/2023

I think he meant Colossians 2:6. You can read Colossians 1:15-20, also.

This was on my personal page memories from 4 years ago.  I'm into tech and I've been watching what is happening,  happen...
08/26/2023

This was on my personal page memories from 4 years ago. I'm into tech and I've been watching what is happening, happened.

Machine Learning and Artificial Intelligence are being more and more widely used, from describing the quality of crops, to calculating the shape and size of galaxies. However as
Joel Lehman and others point out, sometimes the algorithms are too smart for their own good, such as deciding that crashing a plane into the ground is the most efficient way of landing it.

https://arxiv.org/abs/1803.03453

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