Holy Transfiguration Orthodox Church, Franklin NH

Holy Transfiguration Orthodox Church, Franklin NH We are a small Orthodox Christian Church at 26 South Sulloway St., Franklin NH. "Come and See!"

11/22/2024

Saint Cecilia was born in Rome during the III century to wealthy and illustrious parents, who were idolaters. Hearing the Gospel preached, she came to believe in Christ, and vowed to preserve her virginity. Against her will, however, they betrothed her to a noble pagan named Valerian, and forced her to wear fine clothes and jewelry at all times. Beneath these rich garments, she wore a rough hair shirt.

Filled with love for her Bridegroom Christ, she entreated Him to prevent the wedding. When the day of the marriage arrived, Saint Cecilia wept bitterly and prayed that the Lord would send an Angel to guard her chastity. That night, as they were led to the bridal chamber, she told her husband that an invisible Angel had been sent to defend her virginity. "If you touch me," she said, "he will slay you at once."

Valerian asked to see this Angel, but she told him, "you cannot see the Angel because you do not know the true God. You will not be able to see the Angel until you are cleansed of the impurity of unbelief."

“How may I be cleansed?” he asked.

She said that if he asked Bishop Urban to baptize him, he would be able to see the Angel. The Saint persuaded her husband to see Bishop Urban, who was hiding from the persecution in a cave along the Appian Way. The wise bishop's instructions filled Valerian's soul with joy, and after his Baptism Bishop Urban sent him home.

He found Cecilia praying, and saw an Angel of indescribable beauty standing beside her, holding two crowns of red roses and white lilies. Placing the wreaths on their heads he said, "Guard these wreaths by keeping your hearts pure and your bodies undefiled. I have brought them from Paradise, and no one can see them unless they, like you, are lovers of chastity. God sent me to you, Valerian, because you have agreed to preserve your purity. He wants you to have what you desire."

Valerian said, "No one is dearer to me than my brother Tiburtius. I ask the Lord to deliver him from the worship of idols, and convert him, as he converted me."

The Angel said that this request was pleasing to God, and would be granted. He also revealed that Valerian and Tiburtius would suffer martyrdom together. Soon after this, Tiburtius came to visit his brother. When he entered the house, he noticed the fragrance of roses and lilies. Valerian told him that he was able to smell the flowers because he had prayed that Tiburtius would come to love God and become worthy of an unfading crown.

"Am I dreaming," Tiburtius exclaimed, "or are you really telling me this?"

Valerian answered, "Until now, we have been living as if in a dream, worshiping false 'gods' and unclean demons. Now we walk in God's truth and grace."

After receiving instruction, Tiburtius was baptized by Bishop Urban. Then the brothers distributed part of their inheritance to the poor, took care of the sick, and buried the Christians who had been tortured to death by their persecutors.

This was reported to Almachius, the Eparch of the city, who ordered that the brothers be arrested and brought to trial. He ordered the Saints to renounce Christ and offer sacrifice to the pagan "gods," but the brothers refused. Then they scourged the brothers without mercy. Saint Valerian urged the Christians not to fear torments, but to stand firm for Christ.

In order to prevent the brothers from influencing the people, Almachius ordered that the martyrs be taken outside the city and executed there. The soldiers accompanying the martyrs to ex*****on were commanded by Maximus. He was amazed at the courage of the Saints, and asked them why they did not fear death. The holy brothers said that they were exchanging this temporal life for everlasting life. Maximus wanted to learn Christian teaching in detail. He took Saints Valerian and Tiburtius to his own house and conversed with them all night. When she heard of this, Saint Cecilia went with a priest to Maximus. Then he and his entire family were baptized.

The next day, when the Martyrs Valerian and Tiburtius were beheaded, Saint Maximus confessed before everyone that he saw their holy souls being taken up to Heaven. Because of this, the holy Martyr Maximus was beaten to death.

The Eparch wanted to confiscate the property of those who had been executed, but when he was told that Saint Cecilia had already given her remaining wealth to the poor and had converted 400 men, he ordered her ex*****on. For three days they tormented her in an overheated bath-house, with the heat and steam, but she was helped by the grace of God. Seeing that Saint Cecilia was still alive, they decided to behead her. The ex*****oner struck her three times with a sword, but only wounded her. The holy Martyr lived three more days in full consciousness, encouraging those around her. Finally, she surrendered her soul to God, and her body was buried with reverence.

Saint Cecilia is regarded as the patron Saint of Church music. St. John Chrysostom extols the benefits of sacred music, and shows how strongly the fire of divine love is kindled in the soul by devout psalmody. (On Psalm 41).

The Holy Relics of Saints Valerian and Tiburtius are in the Roman Catholic Basilica of Saints Valerian and Cecilia in Rome.

Troparion — Tone 3
(Podoben: “Your confession of the divine Faith...”)

In the radiance of your divine way of life, / you were drawn toward everlasting life, attracting a pair of brothers as well. / In harmony with them, Cecilia, you struggled and became worthy of divine glory. / With them, intercede that those who praise you / may be granted pardon of their transgressions and great mercy.

Kontakion — Tone 4
(Podoben: “You were lifted up on the Cross...”)
Let us, the plenitude of the faithful, / sing hymns to her who was freely espoused to Christ, / and adorned her heart with virtues befitting God. / Then, shining like the sun, / she vanquished the boldness of Almachius in the midst of those who sought her. / After these things, she was seen by those on earth / as a divine foundation, strengthening their faith.

More saints commemorated today: https://www.oca.org/saints/lives/2024/11/22

Music downloads for today: https://www.oca.org/liturgics/music-downloads/november

11/21/2024

Today the Church celebrates the Entry int the temple of the Virgn Mary. According to Tradition, the Theotokos was taken – presented – by her parents Joachim and Anna into the Jewish Temple in Jerusalem as a young girl, where she lived and served as a Temple virgin until her betrothal to St. Joseph.

Mary was solemnly received by the temple community which was headed by the priest Zacharias, the father of John the Baptist. She was led to the holy place to become herself the "holy of holies" of God, the living sanctuary and temple of the Divine child who was to be born in her. The Church also sees this feast as a feast which marks the end of the physical temple in Jerusalem as the dwelling place of God.

11/20/2024

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November 20, 2024--The Forefeast (Paramoni) of the Entrance of the Theotokos into the Temple

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11/17/2024

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Email from Holy Trinity Greek Orthodox Church 40 Day Journey to the Light Sunday, November 17 The 9th Sunday of Luke On this 3rd day of our journey, we are invited to experience the presence of our Lo

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11/16/2024

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Email from Holy Trinity Greek Orthodox Church 40 Day Journey to the Light Saturday, November 16 The Holy Apostle and Evangelist Matthew We are already taking our second step on our journey to the Ligh

11/15/2024
11/15/2024
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11/15/2024

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Email from Holy Trinity Greek Orthodox Church 40 Day Journey to the Light Friday, November 15 Beginning of the Nativity Fast Today we begin our 40 day journey to Christmas. To anticipate the end at th

11/15/2024

Praying the Psalms during the Nativity Fast for 40 Days.
Are you ready? Get a quiet space prepared, a prayer corner and set aside intentional time to work through offering the peaceful and grace filled Psalms of David. Here is a reference sheet for working through the Kathismata one a day. Are you part of a group? Would you like to be? Message us and we will help you out.

- Fr. Jonathan

11/15/2024

The Nativity Fast Begins Today: And That Matters....Why?

On November 15, 40 days before Nativity, the Orthodox Church begins the journey to Christmas. We love our Savior, but we also love meeting him in in his feasts and we relish our repeated encounters with him in the Church Year.

Part of the ancient Tradition of the Church is that--prior to Christmas Day--40 days are set aside as a lenten season to prepare us for the Coming of the Savior. And his Coming is not just Christmas Day itself, but the whole complex of feasts leading up to Christmas (including St. Nicholas Day & and St. Herman Day, as well as the Nativity Pre-Feast beginning a few days before Nativity) AND the whole complex of Feasts that follow Nativity (including the Post-Feast of Christmas, the Circumcision of Christ on Jan. 1, the festal cycle of Theophany, the entire Epiphany season, and--finally--the Great Feast of the Meeting of the Lord on February 2 wiith its octave of days following.)

And so the journey we are beginning today is going to reach an initial climax on the Great Feast of Nativity on December 25. But our journey will continue to unfold well into February, as we mark feast after feast.

As with any ascetical season, the feasts are supported by fasting. And fasting is supported by increased prayer (both at home and in church) and by the giving of alms to those in need. This final piety of almsgiving is particularly prominent in the holiday season--and is a chance for us to tie the culturally important (American) impulse to share our material blessings with the deep reality of Orthodox Christian life.

Let's be honest, it's tough to try to fast when the rest of our culture is (essentially) feasting. But (then again) our vision of Christ is distinctly different from that of most of our neighbors. We know he calls us to deny ourself, take up our Cross, and follow him. Discipleship is serious business. It also involves silence and waiting. So let's be faithful in fasting, in attending divine services more often in this season, in praying and reading Scripture more faithfully at home, in giving money and aid more readily to those in need, in listening more carefully to other people in our lives, making our visits with others both fruitful and Christ-bearing. May the Lord bless this 88-day trek through the Winter Pascha of the Church Year and may we all experience some measure of transformation in this journey!

-Archpriest Justin Patterson

Address

26 South Sulloway Street
Franklin, NH

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