Church of the Word

Church of the Word Church of the Word exists to bring glory and honor to God’s name by making disciples of all men. But this was just the first step.

The Church is formed under the authority of Jesus Christ and is called to worship, love and serve God – Father, Son, and Holy Spirit. Over the last ten years, under the leadership and teaching of Matthew Sheffer, our church body has undergone quite a few changes to conform our worship and church government structure into the model laid out in scripture. We believe that a biblical local church body

consists of men, women and children who have personally chosen to submit themselves as members to the leadership and shepherding of a plurality of elders, with the elders assisted by a team of deacons ministering to the physical needs of the body. It was therefore necessary that our church constitution reflect this biblical definition,

This was no easy task. We had many key requirements for this document:

We wanted a document that, most importantly, defines our churches ultimate purpose: "to bring glory and honor to God's name by making disciples of all men" and teaching them to observe all things. We wanted a document that defines the source of all legitimate authority: Jesus Christ
We wanted a document that structures our churches leadership after the biblical model: Elders and Deacons. We wanted a document that defines a membership process, and a document that defined God's expectations for members of a local church body. We wanted a document that defines a biblical process for adding elders and deacons to our leadership team. We wanted a document that allows for the church to maintain its witness of purity in orthodoxy (doctrine) and orthopraxy (life application), outlining a process for church discipline when necessary. We wanted a document that can help legally protect us from the depravity of man. We wanted a document that allows us to make changes as God continues to conform our church into the model laid out in scripture. And lastly, we wanted a document that can be used as the constitutional foundation for the churches we plant out of our body.

As we found out, the task was even more difficult than originally anticipated. After nearly two years of much study, prayer, meditation and legal review, the members unanimously voted in our church constitution, defining the necessary foundation of our church body. We knew our next crucial step was appointing a team of elders to lead and shepherd our flock. We soon realized we were in a bind. Our constitution defined the process for adding additional elders, but we had not defined the process for choosing the first team of elders. What should we do?

Initially we agreed to a simple majority vote of the members to chose our first team of elders. We even conducted an election voting in the eldership team. But this decision didn't rest well with us. We felt we had rushed the process, contradicting God's command in 1 Timothy 5:22, "Do not be hasty in the laying on of hands". Additionally, we realized the process we followed didn't seem to follow the model laid out in scripture for selecting the first team of elders. In Titus 1:5 we see Paul telling Titus "This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you"; in Acts 14:19-23 we read about Paul appointing elders in every church; in Acts 6 we read of the church members choosing or nominating men who the apostles appointed as deacons; and in Exodus 18 we read about Moses choosing or appointing elders to rule over the people. In these biblical examples we saw a common theme: a pre-existing apostle team or elder issued the final appointment of new elders.

To follow God's model, we unanimously agreed for pastor Matthew to choose the first team of elders. For over 10 years, Matthew has faithfully served Church of the Word as the lead preaching and teaching pastor. Matthew has led our church through some very difficult times, even times when our church considered closing the doors. Without Matthew's faithful service to God and to our church, none of us would be there. We all loved Matthew, we all loved his family, we all loved his teaching and we all loved his heart for God. To follow the model laid down in scripture, we knew Matthew should appoint our first team of elders.

Three weeks later, after much fasting, prayer and inspection, Matthew appointed Jerry Suerman and Steven Benner as elders of Church of the Word. We now knew we had a biblically appointed, biblically qualified team of elders to lead, shepherd and serve our church body.

Immediately our elder team knew we needed at least one deacon to help with the necessary administrative work of the church. In Acts 6 we see the apostles call a team of deacons to meet a specific need in the body - the Hellenist widows were being neglected in the daily distribution. In our case, God has blessed us with a building, a financial capacity to support missions, a worship team and many willing hands to serve and help the church. We needed a qualified deacon to administrate this work. By God's grace, we already had someone dutifully and joyfully fulfilling this position - Michael Thomas. Two weeks after the appointing of the elder team, Matthew, Jerry and Steven unanimously agreed to appoint Michael to the office of a deacon.

But this is only the start of our story. We know God has lead and guided us this far, and we expectantly look forward to our next steps forward as a local church body. As our constitution opens, "Church of the Word exists to bring glory and honor to God's name by making disciples of all men." This is our vision, our goal and our aim. By God's grace, we hope to grow as a body first in holiness and second in numbers. We hope to multiply and divide, to plant many, many churches in the greater Saint Louis area, and to see many grow to love the Lord Jesus Christ with all their heart, soul, mind and strength. Come grow with us and be a part of God's desire to make disciples of Saint Louis.

06/07/2026

God is merciful. The Lord favors the merciful with mercy.

06/05/2026

Jesus is going to apply meekness in really practical ways, and it’s important not to misread Him.

Later in Matthew 5 He says, if someone slaps you on the right cheek, turn the other also. That’s not a home invasion. That’s not an invading army. That’s not someone trying to murder your family. That’s an insult—a humiliating strike meant to demean you. And Jesus is teaching His people to be the kind of people who can absorb an insult without becoming violent, petty, or vindictive.

That’s meekness: enduring personal offense with gentleness. Not because the insult is “fine,” but because the heart is governed. The ego doesn’t run the show. Pride doesn’t control the reaction. The Spirit does.

And at the same time, meekness doesn’t mean passivity or cowardice. Jesus Himself proves that. He makes a whip and drives money changers out of the temple. He flips tables. He confronts corruption. So He is not always “sweet” in the shallow sense—but He is always meek in the true sense: controlled, purposeful, righteous, not explosive or out of control.

06/02/2026

Sometimes the best thing isn’t going deeper into complexity—it’s going deeper into obedience.

There’s a place for typology. A place for types and shadows. A place for rich doctrine and the beauty of theological depth. That matters. Orthodoxy—right doctrine—matters.

But Christians also need orthopraxy—right living.

And the Sermon on the Mount forces that issue because it doesn’t just tell what Christians should believe. It tells what Christians should look like. How Christians should live. How Christians should respond. How Christians should treat people. It presses doctrine down into habits, words, motives, and relationships.

Because the world is watching, and there are only two outcomes.

If the world hates Christians because they look like Christ, that’s glory. That’s the right kind of offense. That’s the cost of holiness.

But if the world despises Christians because they’re hypocrites—because they talk good but live crooked—that’s shame.

Peter makes the distinction: suffering for righteousness brings reward. Suffering as an evildoer brings disgrace. So the call here is simple: don’t just know the truth—live it. Let doctrine show up as character. Let belief show up as obedience. Let the gospel produce a life that actually resembles Jesus.

05/31/2026

Christians who seek to please the Lord are satisfied with his righteousness

05/24/2026

Christians are called to exhibit self-control and gentle strength.

05/17/2026

Godly sorrow helps to process grief, works lasting change and restore broken relationships

05/14/2026

Poor in spirit means being so convinced of personal sin, so aware of how much mercy has been received, that when someone else sins, it doesn’t instantly ignite outrage. It doesn’t mean sin becomes acceptable. It means the heart doesn’t live in entitlement.

Because poor in spirit is the opposite of entitled.

An entitled heart is constantly offended: How dare you talk to me like that? How dare you treat me this way? But a poor-in-spirit heart looks at the cross and says, After everything God has forgiven, how can forgiveness be withheld from you?

That’s why poor in spirit shows up as patience. Patience with neighbors. Patience with a spouse’s weaknesses. Patience with children who fail. Patience with coworkers who irritate. Not because their sin is “fine,” but because mercy has reshaped the reaction.

And it produces a certain kind of humility: when someone speaks evil, the response isn’t, “How could you?” It’s closer to, You don’t even know the half of it. There’s more dirt in me than you’ve ever seen—and God has covered it.

That’s what poor in spirit does. It makes people grateful instead of touchy. Soft instead of sharp. Forgiving instead of vindictive. Contrite instead of arrogant. It makes someone hard to offend because identity isn’t built on being superior—it’s built on being forgiven.

And that’s the call: God does not want His people walking around like they’re better than everyone else—harsh, judgmental, easily angered, constantly keeping score. He wants a church marked by humility and graciousness—patient, kind, forgiving—because mercy has been received, and mercy is now being shown.

05/10/2026
05/07/2026

Jesus doesn’t hide the terms.

“If anyone would come after me, let him deny himself, take up his cross, and follow me.” That means following Christ is real—and real things cost something.

There’s a price either way.

Saying yes to Jesus costs something. It cost Peter, James, John, and Andrew their nets—their routines, their livelihood, their old identity. Even if someone wants to call that “just a boat,” it was still a surrender. Salvation is by grace through faith—free to receive—but discipleship is not casual. Following Jesus requires letting go of something every time.

But saying no costs something too. It may feel cheaper in the moment because life stays comfortable: keep the boat, keep the plans, keep control, keep doing “my own thing.” But Jesus asks the question that destroys every excuse:

What will it profit a man if he gains the whole world and forfeits his soul?

Even if someone gets everything—money, fame, access, power, pleasure—death still comes. The world can’t pay that bill. People can build an empire and still leave it behind in a heartbeat. That’s why Jesus forces the cost into the open. You only get one life. One soul. Nothing is worth trading that away.

So Jesus calls people to count the cost—because if they don’t, they end up in the most dangerous place: the middle. A “Christian” in name, banking on forgiveness, but living like nothing changed—still ruling their own life. And the question has to be asked: is that a heart that has actually met Jesus? Because when Jesus calls, He expects nets to drop. He expects surrender. He expects a follow-through that matches the confession.

05/03/2026

The Poor in Spirit recognize their sinful condition and their need for God's mercy and Grace

Address

1037 New Sugar Creek Road
Fenton, MO
63026

Opening Hours

Wednesday 7pm - 9pm
Sunday 10:30am - 12:30pm

Telephone

+1 314-229-7923

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