Church of the Word

Church of the Word Church of the Word exists to bring glory and honor to God’s name by making disciples of all men. But this was just the first step.

The Church is formed under the authority of Jesus Christ and is called to worship, love and serve God – Father, Son, and Holy Spirit. Over the last ten years, under the leadership and teaching of Matthew Sheffer, our church body has undergone quite a few changes to conform our worship and church government structure into the model laid out in scripture. We believe that a biblical local church body

consists of men, women and children who have personally chosen to submit themselves as members to the leadership and shepherding of a plurality of elders, with the elders assisted by a team of deacons ministering to the physical needs of the body. It was therefore necessary that our church constitution reflect this biblical definition,

This was no easy task. We had many key requirements for this document:

We wanted a document that, most importantly, defines our churches ultimate purpose: "to bring glory and honor to God's name by making disciples of all men" and teaching them to observe all things. We wanted a document that defines the source of all legitimate authority: Jesus Christ
We wanted a document that structures our churches leadership after the biblical model: Elders and Deacons. We wanted a document that defines a membership process, and a document that defined God's expectations for members of a local church body. We wanted a document that defines a biblical process for adding elders and deacons to our leadership team. We wanted a document that allows for the church to maintain its witness of purity in orthodoxy (doctrine) and orthopraxy (life application), outlining a process for church discipline when necessary. We wanted a document that can help legally protect us from the depravity of man. We wanted a document that allows us to make changes as God continues to conform our church into the model laid out in scripture. And lastly, we wanted a document that can be used as the constitutional foundation for the churches we plant out of our body.

As we found out, the task was even more difficult than originally anticipated. After nearly two years of much study, prayer, meditation and legal review, the members unanimously voted in our church constitution, defining the necessary foundation of our church body. We knew our next crucial step was appointing a team of elders to lead and shepherd our flock. We soon realized we were in a bind. Our constitution defined the process for adding additional elders, but we had not defined the process for choosing the first team of elders. What should we do?

Initially we agreed to a simple majority vote of the members to chose our first team of elders. We even conducted an election voting in the eldership team. But this decision didn't rest well with us. We felt we had rushed the process, contradicting God's command in 1 Timothy 5:22, "Do not be hasty in the laying on of hands". Additionally, we realized the process we followed didn't seem to follow the model laid out in scripture for selecting the first team of elders. In Titus 1:5 we see Paul telling Titus "This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you"; in Acts 14:19-23 we read about Paul appointing elders in every church; in Acts 6 we read of the church members choosing or nominating men who the apostles appointed as deacons; and in Exodus 18 we read about Moses choosing or appointing elders to rule over the people. In these biblical examples we saw a common theme: a pre-existing apostle team or elder issued the final appointment of new elders.

To follow God's model, we unanimously agreed for pastor Matthew to choose the first team of elders. For over 10 years, Matthew has faithfully served Church of the Word as the lead preaching and teaching pastor. Matthew has led our church through some very difficult times, even times when our church considered closing the doors. Without Matthew's faithful service to God and to our church, none of us would be there. We all loved Matthew, we all loved his family, we all loved his teaching and we all loved his heart for God. To follow the model laid down in scripture, we knew Matthew should appoint our first team of elders.

Three weeks later, after much fasting, prayer and inspection, Matthew appointed Jerry Suerman and Steven Benner as elders of Church of the Word. We now knew we had a biblically appointed, biblically qualified team of elders to lead, shepherd and serve our church body.

Immediately our elder team knew we needed at least one deacon to help with the necessary administrative work of the church. In Acts 6 we see the apostles call a team of deacons to meet a specific need in the body - the Hellenist widows were being neglected in the daily distribution. In our case, God has blessed us with a building, a financial capacity to support missions, a worship team and many willing hands to serve and help the church. We needed a qualified deacon to administrate this work. By God's grace, we already had someone dutifully and joyfully fulfilling this position - Michael Thomas. Two weeks after the appointing of the elder team, Matthew, Jerry and Steven unanimously agreed to appoint Michael to the office of a deacon.

But this is only the start of our story. We know God has lead and guided us this far, and we expectantly look forward to our next steps forward as a local church body. As our constitution opens, "Church of the Word exists to bring glory and honor to God's name by making disciples of all men." This is our vision, our goal and our aim. By God's grace, we hope to grow as a body first in holiness and second in numbers. We hope to multiply and divide, to plant many, many churches in the greater Saint Louis area, and to see many grow to love the Lord Jesus Christ with all their heart, soul, mind and strength. Come grow with us and be a part of God's desire to make disciples of Saint Louis.

09/06/2026

Swearing and promising can devalue the power of a simple "Yes" or "No." God's people should say what they mean and do what they say.

09/05/2026

The fear of trying to earn God’s acceptance often shows up through the fear of being accepted by God’s people. Many Christians may think they are striving to be approved by God, when in reality they are feeling pressure to be approved by the church. If the people of God create an atmosphere where weakness must be hidden and sins must be managed behind a polished appearance, then struggling believers may begin to feel as though God Himself is distant from them.

That kind of church culture produces a spiritual performance. People come in feeling the need to put on a show, to present themselves in a certain light, and to make sure others see them as stronger, cleaner, or more faithful than they really are. But when people believe they will be looked down on if their real struggles are known, they will hide the very sins they need help fighting.

The church must not become a stumbling block in this way. God’s people should be serious about holiness, but also safe for confession, repentance, prayer, and help. Christians should be able to speak honestly about sin; not to excuse it, but to bring it into the light where grace, counsel, accountability, and healing can be found.

The goal is not to make sin comfortable, but to make repentance possible. A faithful church does not pressure people into pretending. It helps sinners come honestly to Christ, remembering that acceptance before God rests in the righteousness of Jesus, not in the approval of men. Those who have been received by grace should labor to create a community where others are not crushed by performance, but helped toward real holiness.

09/03/2026

Do not build a life around avoiding sacrifice. Marriage and family are not meant to become little fortresses of self-protection, comfort, and convenience. The goal is not merely to preserve personal ease, avoid difficulty, or protect the home from every costly demand. A Christian home is meant to be offered to God.

That starts with faithfulness in the closest places. Heal the marriage. Strengthen the home. Restore what is broken. Build peace, trust, order, love, and spiritual health inside the household. Before a family can be poured out well for others, it must be tended wisely before the Lord.

But the home is not strengthened so it can turn inward forever. Husband and wife should come before God together and ask, “How can this marriage and this home be used faithfully for You?” The Christian family exists for more than comfort. It exists for the kingdom, for service, for hospitality, for discipleship, for mercy, and for the glory of God.

So the call is not sacrifice without wisdom, and it is not comfort without mission. It is ordered sacrifice: a healed marriage, a strengthened home, and a household placed in the hands of God for His kingdom and His glory.

08/30/2026

The tongue has the power to work great evil as well as great good. The heart/thought life is the source of words and actions

08/27/2026

The pursuit of happiness can become its own form of idolatry. Hedonism teaches that the highest good is to be happy, and even when people do not call themselves hedonists, that way of thinking has deeply shaped the culture inside and outside many churches. Many people now assume that the most important thing in life is personal happiness, and that anything which threatens happiness must be rejected.

But idols are cruel. The very thing a person idolizes is often the thing that slips further out of reach. Happiness pursued as the highest goal becomes like a carrot on a stick; always visible, always desired, but never finally possessed. God does not promise His people a life built around comfort, ease, and uninterrupted pleasure. In fact, Jesus says, “Blessed are the poor in spirit” and “Blessed are those who mourn.” There is a place for grief, repentance, self-examination, and sorrow over sin.

Yet this does not mean Christianity is joyless. True joy comes as a fruit of the Spirit, not as an idol to be chased. When the Lord is pursued, joy comes with Him. On the other side of confession, there is pardon. On the other side of pardon, there is peace. And where God gives peace, He also brings healing, restoration, and a deeper joy than mere happiness could ever provide.

08/23/2026

How do we live as God's children in a world without Fathers?

08/20/2026

God’s law is not meant to be read shallowly. The goal is to understand the principle, the spirit, and the heart behind the command so it can be applied wisely to every area of life.
That means laws about oxen, donkeys, theft, restitution, property, and responsibility are not useless just because the modern world looks different. The Christian reads those laws asking, “What does this reveal about justice? What does this teach about love of neighbor? What does this show about responsibility, negligence, ownership, restitution, or mercy?” That is how biblical wisdom grows; by learning to see the core principle underneath the particular case.
Jesus did not throw away the Old Testament. He fulfilled it, filled it full, and taught its true intent. So Christians must not be embarrassed by the Old Testament or discard it as though it has nothing to teach. It must be interpreted through Christ, the New Covenant, and the cross, but it must still be honored as God’s Word.
The point is that God’s law trains His people to think His thoughts after Him. When rightly understood, it gives wisdom for far more than the original circumstance. It teaches how to judge, how to love, how to protect, how to restore, and how to walk in righteousness before God.

08/16/2026

God intended marriage to be between one man and one woman for life. To "put asunder" that union has consequences

08/13/2026

Jesus is not separate from the Old Testament as though the Father spoke one way before and Jesus came with something better but disconnected. Jesus is the author of the Old Testament. The Spirit of Christ spoke through the prophets. Christ is present in the burning bush. Christ instructs Moses. Jude even speaks of Jesus as the One who led Israel out of Egypt. So the Old Testament must never be treated as embarrassing, primitive, or disposable. To be ashamed of the Old Testament is, in some measure, to be ashamed of the words of Christ.

That does not mean the Old Testament is read carelessly. It must be interpreted through the light of the New Covenant, the cross, the resurrection, and the grace of God revealed in Christ. It must be handled with reverence. Jesus did not come to abolish the Law or the Prophets—not one jot, not one tittle. He came to fulfill them, to fill them full, to bring them to their intended meaning and completion.

Christ fulfills the law in more than one sense. He fulfills it by obeying it perfectly, meeting every requirement His people failed to meet. He fulfills it by dying for sinners and giving them the gift of His righteousness. But in the Sermon on the Mount, He also fulfills the law by teaching its true meaning and original intent. He presses the commandments beyond the surface and into the heart, showing His disciples what obedience really looks like.

This matters because Jesus does not merely call His people to hear His words. He calls them to do them. The Sermon on the Mount ends with a warning: the one who hears and obeys is like a wise man building on the rock, but the one who hears and refuses obedience is like a fool building on sand. When judgment comes, that life collapses.

Salvation is by grace, and that is the only hope. No sinner can stand before God clothed in personal righteousness, offering weak and polluted works as though they could satisfy divine justice. The only safe place on judgment day is in the righteousness of Christ. But grace does not make obedience unnecessary. God’s law is still meant to be learned, internalized, and obeyed. Christians are not saved by good works, but they are saved unto good works—and the Word of God teaches what good works actually are, even when human common sense gets it wrong.

08/09/2026

Adultery begins in the heart. To be free we must wage war with sin in our thought life

Address

1037 New Sugar Creek Road
Fenton, MO
63026

Opening Hours

Wednesday 7pm - 9pm
Sunday 10:30am - 12:30pm

Telephone

+1 314-229-7923

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