Church of Christ - Euclid

Church of Christ - Euclid We believe in preaching and teaching from the bible, the inspired word of God. Titus 2:1‍
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01/02/2026

Are you a prophet or a miracle worker?

Here are the key Bible passages that teach the cessation of miraculous gifts (the belief that miraculous signs such as tongues, prophecy, and healing were temporary and ceased after the apostolic age).

I’ll also briefly explain how each is used in that understanding.

1. 1 Corinthians 13:8–10
“Love never fails; but whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.”

Miraculous gifts were temporary and would cease when “the perfect” (often understood as the completed revelation of God’s Word) came.

2. Hebrews 2:3–4
“How shall we escape, if we neglect so great a salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost…”

Miracles confirmed the original message of the apostles and were not meant to continue indefinitely once the gospel was fully revealed.

3. Ephesians 2:19–20
“And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone.”

A foundation is laid only once. Apostles and prophets served a foundational role, not a continuing one.

4. Jude 1:3
“…the faith which was once delivered unto the saints.”

The faith has already been fully delivered, not continuously revealed through ongoing prophecy.

5. 2 Timothy 3:16–17
“All scripture is given by inspiration of God… that the man of God may be complete, thoroughly equipped for every good work.”

Scripture alone is sufficient; no additional revelations or miraculous signs are needed for spiritual completeness.

6. John 20:30–31
“And truly Jesus did many other signs… but these are written that you may believe…”

Miracles served the purpose of confirming belief; once written and preserved, faith comes through the word itself.

Summary:
Miracles confirmed divine revelation

Apostles and prophets laid the foundation

Scripture is now complete and sufficient

The church is to live by faith in the revealed Word, not ongoing miraculous signs.
Kehinde Olasunkanmi

12/31/2025
12/31/2025

Isn't it amazing to know that SO MANY people OBEYED the gospel of Christ in the book of Acts and was saved, and was added to the church by the Lord, and NOT ONE of them ever brought up the thief on the cross?

They all knew that the thief was already is IN PARADISE the place everyone of us should be pressing to be. They knew that the thief could not save them, and that they ought to do the things Jesus say in the New Testament for them to be saved and not what was done under the old law.

They knew that obedience to the Gospel of Jesus Christ is a fundamental aspect of the Christian faith, as the New Testament emphasizes the necessity of both belief/faith and obedience for salvation and spiritual growth. The concept is rooted in biblical teachings that frame the Gospel not just as information to be accepted, but as a divine imperative requiring a life transformed by faith and action.

Jesus began His ministry by calling people to "repent and believe in the gospel" (Mark 1:15, NIV), an act that involves turning away from sin (repentance) and placing trust in Him (faith). This initial act of obedience leads to the forgiveness of sins and the gift of the Holy Spirit. This IS NOT just mere talking or just to believe! Believing/having faith is good, but there are more to be done to obtain remission of sin and salvation than just believing/having faith alone.

The Apostle Paul in Romans 10:17 told us that "faith comes by hearing, and hearing by the word of God" so, here we find another requirement of the Lord, which is to HEAR the word of God in order believe/have faith.

Bringing up another man's salvation has nothing to do with your obedience to the gospel. You must obey the gospel for yourself to have your sins remitted, so that you can obtain salvation.

The Book of Acts details several conversions, with common elements of hearing the Gospel, believing, repenting, confessing, and being baptized. The reactions of the converts varied, often marked by joy, obedience, and a transformed life.

Here are some key conversions and the recorded reactions:

● The three thousand on the Day of Pentecost (Acts 2:14–41):
Their Reaction: The people were "cut to the heart" and asked what they should do. After hearing Peter's message to repent and be baptized, "those who GLADLY received his word were baptized," and about three thousand were added to their number that day. They continued in fellowship and broke bread with glad and sincere hearts.

● The Samaritans (Acts 8:4–13):
Their Reaction: They "believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women; and they were baptized". Simon the sorcerer also believed and was baptized.

● The Ethiopian Eu**ch (Acts 8:26–40):
His Reaction: After Philip explained the Scripture (Isaiah 53) and "preached Jesus" to him, the eu**ch EAGERLY asked to be baptized upon seeing water. Following his baptism, "he went on his way REJOICING".

● Saul of Tarsus (Acts 9:1–19; 22:6–16; 26:12–18):
His Reaction: Struck blind by a heavenly light and a confrontation with Jesus, Saul (Paul) was humbled, fasted for three days, and prayed (even though that was not what he was told to do. After Ananias restored his sight and he was baptized, he IMMEDIATELY began to preach boldly in the synagogues that Jesus is the Son of God, astonishing all who heard him.

● Cornelius and His Household (Acts 10:34–48; 11:1–18):
His Reaction: As Peter was preaching, the Holy Spirit fell upon them, and they began speaking in tongues and glorifying God. In response, Peter commanded them to be baptized. This event showed the early church that salvation was also for the Gentiles. (Also, shows that when you obey the gospel, you encourage others to obey as well).

● Lydia and Her Household (Acts 16:13–15):
Her Reaction: Lydia, a businesswoman, was a worshiper of God whose heart the Lord "opened to pay attention to what was said by Paul". She and her household were baptized, after which she SHOWED HOSPITALITY by inviting Paul and his companions to stay at her home.

● The Philippian Jailer and His Household (Acts 16:25–34):
His Reaction: After an earthquake shook the prison, the jailer was about to kill himself. Paul stopped him, and the jailer asked how to be saved. He and his household were preached to, believed, and were baptized that same hour. He brought Paul and Silas into his house, FED THEM, and "REJOICED GREATLY, with his entire household, that he had believed in God".

● The Corinthians (Acts 18:8):
Their Reaction: Many of the Corinthians, including Crispus the synagogue leader, "heard, believed and were baptized".

● The Disciples of John (Acts 19:1–7):
Their Reaction: When Paul discovered they had only received John's baptism, he explained the baptism of Jesus. When they heard this, they were baptized in the name of the Lord Jesus and the Holy Spirit came upon them, and they spoke in tongues and prophesied.

Upon carefully examining these convert, we see where NONE OF THEM argued, fussed, debated, get upset, nor even brought up someone else's conversion. The most we see that they did was to ask question for further clarification that leade to their salvation. ~ Winston S Chambers

12/15/2025

THE SINGULARITY OF THE CHURCH
By Charles Solotan
( Acts 2:36–47; Ephesians 4:4–6)

INTRODUCTION

In a world filled with many voices, many doctrines, many churches, and many spiritual claims, God still declares one eternal truth: He has only ONE church.
Not many kinds, not many branches, not many versions—ONE.

Not man-made, not denominational, not founded on votes or dreams—but built, purchased, and preserved by Christ Himself.

Jesus did not say, “Upon this rock I will build My churches,” but “My church” (Matthew 16:18).

The Bible does not speak of many bodies, but ONE body (Ephesians 4:4).

Christ does not have many brides, but ONE bride (Ephesians 5:23–27).

There are not many folds, but ONE fold with ONE Shepherd (John 10:16).

The world loves pluralism—“Choose any church of your choice,” they say.

But God says, “Choose MY way, MY church, MY truth.”

Today, we study a message that every soul must hear for salvation:

THE SINGULARITY OF THE CHURCH

1. THE PROMISE OF ONE CHURCH (Prophecy)

God did not begin the church accidentally.

It was planned before the world.

1.1 Promised in Prophecy

Isaiah 2:2–3 — “The mountain of the Lord’s house shall be established…”
One house, not houses.

Daniel 2:44 — God would set up “a kingdom which shall never be destroyed.”
One kingdom, not kingdoms.

1.2 The Church = The Kingdom

Jesus used the words “church” and “kingdom” interchangeably (Matthew 16:18–19).

To enter the kingdom is to be added to the church.

1.3 The Prophets saw ONE Spiritual Family

One house (Isaiah 2:2–3)

One kingdom (Daniel 2:44)

One Shepherd, one fold (Ezekiel 34:23; John 10:16)

Before Christ ever came, God had already announced:

There will be ONE divine institution—not two, not ten, not thousands.

2. THE FULFILLMENT OF ONE CHURCH (Establishment in the First Century)

2.1 Jesus Proclaimed It

He said “I will build” — singular, personal, exclusive.

2.2 Christ Established Only One Church — in Jerusalem, AD 33

Acts 2 is the fulfillment of Isaiah 2.

The church Jesus promised was established once, in one place, on one day, for all people, for all time.

2.3 The Saved Were Added to ONE Church

Acts 2:47 — “And the Lord added to the church daily such as should be saved.”

Not to churches.

Not to denominations.

To THE church.

No man “joined” it. The Lord added obedient believers.

No branch existed.

No headquarters in Rome, Europe, America, or Nigeria.

3. THE IDENTITY OF THE ONE CHURCH

If Christ has one church, how do we identify it today?

The Bible gives unmistakable marks:

3.1 Built by Christ (Matthew 16:18)

Any church founded by man is not Christ’s church.

3.2 Built on the Foundation of Christ (1 Corinthians 3:11)

If its foundation is human doctrine, creeds, councils, conventions—it cannot be Christ’s.

3.3 Purchased With His Blood (Acts 20:28)

Christ bought one church with His blood, not hundreds.

3.4 Guided Only by the New Testament (2 Timothy 3:16–17)

Not by:

traditions

catechisms

church councils

man-made rituals

modern revelations

3.5 Organized According to Scripture

Elders in every congregation (Titus 1:5)

Deacons serving (Philippians 1:1)

Evangelists preaching (2 Timothy 4:2)

No headquarters.

No “General Overseer.”

No worldwide president.

Each congregation answers to Christ alone.

3.6 Worship in Spirit and Truth (John 4:24)

Singing only (Ephesians 5:19)

Prayer (Acts 2:42)

Communion every first day (Acts 20:7)

Giving (1 Corinthians 16:1–2)

Teaching (Acts 2:42)

3.7 Name that Honors Christ (Romans 16:16)

“Churches of Christ salute you.”

Not a name of man, founder, prophet, angel, location, or doctrine.

If it is Christ’s church…
It must sound like Christ, teach like Christ, worship like Christ, and obey Christ.

4. WHY CHRIST HAS ONLY ONE CHURCH

4.1 One Savior → One Church

Christ is not divided (1 Corinthians 1:13).

Many churches imply many saviors, but there is one Lord (Ephesians 4:5).

4.2 One Body → One Church

Ephesians 4:4 — “There is one body.”

Colossians 1:18 — “The body is the church.”

If there is ONE body, and the body is the church, then there is ONE church.

4.3 One Gospel → One Faith (Galatians 1:6–9; Ephesians 4:5)

Many churches exist today because men have preached many gospels.

4.4 Unity is Only Possible in One Church (John 17:20–21)

Jesus prayed for unity—not denominational division.

4.5 God Is Not the Author of Confusion (1 Corinthians 14:33)

Hundreds of conflicting doctrines cannot all be from God.

5. WHY MANY CHURCHES EXIST TODAY (The Departure From the Faith)

5.1 Apostasy Foretold

The Bible predicted departures (Acts 20:29–30; 1 Timothy 4:1–3; 2 Timothy 4:3–4).

5.2 Men Added Their Own Doctrines

Instrumental music added

Sprinkling introduced

Infant baptism created

Human names adopted

Headquarters built

Women preachers introduced

Entertainment worship replacing Bible worship

Salvation by prayer invented

5.3 Division Produced Denominations

God never approved denominationalism.

Christ never built a denomination.

The apostles never joined one.

The New Testament never mentions one.

Many churches exist today not because God multiplied them, but because men departed from the original pattern.

6. WHY SALVATION IS FOUND ONLY IN CHRIST’S ONE CHURCH

This point must be preached plainly and lovingly.

6.1 Christ Is the Savior of the Body (Ephesians 5:23)

If He saves the body, and the body is the church (Colossians 1:18),
He saves only His church.

6.2 Outside the Ark = Destruction

Just as there was one ark in Noah’s day (Genesis 6–7),
today there is only one church for salvation.

6.3 Added to the Church = Saved (Acts 2:47)

The Lord adds only the saved, and He adds them to one church.

6.4 Reconciliation Happens in One Body (Ephesians 2:16)

There is no reconciliation in man-made groups.

6.5 Christ Will Save His Bride (Ephesians 5:27)

He will not marry a divided, denominational bride.

7. THE URGENCY: WHY YOU MUST BE IN THE ONE CHURCH

7.1 Judgment Will Be According to God’s Word (John 12:48)

Not denominational traditions.

7.2 Christ Is Coming for His Church Only (Ephesians 5:27)

Not for human institutions.

7.3 Many Religious People Will Be Lost (Matthew 7:21–23)

Sincerity is not enough.

Being “church-goer” is not enough.

Only obedience saves.

7.4 The Door of Grace Is Still Open — Now!

Just as the ark door was open for a short time,
so today salvation is available—but not forever.

8. HOW TO ENTER THE ONE CHURCH (Steps to Salvation)

To be in Christ’s church, you must obey the same gospel the first Christians obeyed.

8.1 Hear the Gospel (Romans 10:17)

Faith begins with hearing the truth.

8.2 Believe in Christ (John 8:24)

Not believe in church creeds or human doctrines.

8.3 Repent of All Sins (Acts 17:30)

A decisive turn from darkness to God.

8.4 Confess Jesus as the Son of God (Romans 10:9–10; Acts 8:37)

This confession leads to salvation.

8.5 Be Baptized for the Forgiveness of Sins (Acts 2:38; Mark 16:16)

Not as a sign of salvation
Not as an outward symbol
But to receive forgiveness, cleansing, and entrance into Christ.

8.6 Live Faithfully (Revelation 2:10)

Remain in the one church, serving God faithfully until death.

9. THE BLESSINGS OF BEING IN THE ONE CHURCH

9.1 Forgiveness of Sins (Acts 2:38)

9.2 Added to God’s Family (Acts 2:47)

9.3 True Worship (John 4:24)

9.4 Spiritual Growth (Acts 2:42)

9.5 Hope of Heaven (Titus 1:2; 1 John 2:25)

9.6 Fellowship With Christ (1 Corinthians 1:9)

No human organization can offer these.

CONCLUSION — THE CALL TO RETURN TO THE ONE CHURCH

Friends, God is calling us back to:

one Lord

one faith

one baptism

one body

one church

This is more than doctrine.

It is about your soul, your eternity, and your salvation.

Do not gamble with eternity.

Do not settle for man-made religion.

Do not follow the crowd.
Follow Christ.

Today, Christ invites you:

“Come into My church — the one I built, the one I bought, the one I will save.”

Will you obey the gospel?

Will you be added to the church of the New Testament?

Will you remain faithful until the Lord returns?

May we all stand firm in the singularity, purity, and unity of Christ’s one church.

Amen.

12/04/2025

WHY DO WE NEED CHURCH CREEDS? Continued
Now, back to the creed books. Why do we need them? There were no such official doctrinal statements other than the inspired Scriptures for hundreds of years after the establishment of the Lord’s church in the 1st Century. God’s revelation was completed then, and he has given no new doctrines and has given no changes. If God thought that was good enough then, why isn’t it good enough for us now? Consider a statement in Jude 3,

“Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the saints.”

The gospel, the system of faith, has been given once for all the saints and once for all time. No new revelations, no additions, no subtractions, no changes. Christ told the disciples that all truth would be revealed to them.

“I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (John 16:12-13).

If that promise was kept, then there is no new truth that has been revealed after the 1st century. Anyone who claims to have a new truth or revelation is just a false teacher, a deceiver, a minister of Satan, whether deliberately or mistakenly. Consider what John wrote in Revelation 22:18-19,

“I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.”

God’s Word has always been sufficient, and even Moses was warned not to tamper with it.

“You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you” (Deuteronomy 4:2).

I have heard the statement that if the Bible had been written today, there would be some changes made, as some want to allow homosexual behavior to be approved, or for women to become pastors. But such thoughts are claiming that God didn’t have the power to look into the future and see the changes that would come in society. That would be considered blasphemy, in that it is saying that God is not all-seeing and all-powerful and all-knowing.

Consider the apostle Peter’s words in I Peter 1:23-25,

“For you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. For, ‘All flesh is like grass, and all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord abides forever.' And this is the word which was preached to you.”

Were there other doctrines, other gospels, and creeds of men present in the early church, in the first century? Certainly so. And Paul dealt with that in strong words to the churches of Galatia:

“I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you, and want to distort the gospel of Christ. But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed. As we have said before, so I say again now, if any man is preaching to you a gospel contrary to that which you received, let him be accursed” (Galatians 1:6-9).

John dealt with the same problem in II John 1:9-10,

“Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into [your] house, and do not give him a greeting.”

Good reader, we have what God has given us — the Scriptures. God said they were sufficient for us. God said we must not add to, subtract from or change in any way. The creeds, catechisms, manuals, and doctrines of men do all of that. If we want to please God and be found faithful to His Word in the end, we need to throw away all of the creeds, catechisms, manuals, and doctrines of men and come back to God’s divine Word — the Bible.

All these books on top of the Bible, written by men, have something in common. “And in vain do they worship me, teaching as doctrine rules made by men.” (Matthew 15:9) If they teach the same thing that is in the Bible, we don’t need them. We already have the Bible. If they teach something different, then they are rules made by men. Only God’s word is true.

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work” (II Timothy 3:16-17).

If it is true that the Scripture is adequate, and can furnish us unto every good work, then why do we need the creeds of men? If they are needed, then why didn’t the Lord provide for them in his teaching?

That passage in II Timothy 3 is in absolute and direct contradiction to a statement in one of the Jehovah’s Witnesses publications, The Watchtower:

“2. "... people cannot see the Divine Plan in studying the Bible by itself ... if he then lays them [Scripture Studies] aside and ignores them and goes to the bible alone, though he has understood his Bible for ten years, our experience shows that within two years he goes into darkness. On the other hand, if he had merely read the Scripture Studies with their references, and had not read a page of the Bible, as such, he would be in the light at the end of the two years, because he would have the light of the Scriptures." The Watchtower, Sept. 15, 1910, p. 298.

Notice that they claim one cannot understand God’s plan without their “Scripture Studies.” That means that for over 1,800 years since Pentecost, there was no understanding of truth until the 1800s when Charles Russell founded the Jehovah’s Witness movement. Who can believe it?

If the creeds agree with the Bible, then we don’t need them. But if they disagree with the Bible, then we still don’t need them.

So, what’s wrong with the creeds? They contradict one another and they contradict the Bible. Consider just a few examples.

(Hiscox Baptist Manual) -- Church Membership, p. 22 – “It is most likely that in the Apostolic age when there was but ‘one Lord, one faith, and one baptism,’ and no differing denominations existed, the baptism of a convert by that very act constituted him a member of the church … In that sense, ‘baptism was the door into the church.’ Now, it is different; and while the churches are desirous of receiving members, they are wary and cautious that they do not receive unworthy persons. The churches therefore have candidates come before them, make their statement, give their ‘experience,’ and then their reception is decided by a vote of the members. And while they cannot become members without baptism, yet it is the vote of the body which admits them to its fellowship on receiving baptism.”

The Bible says we are “baptized into Christ,” not “voted” into Christ. “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). Note — it looks like it is more difficult to become a Baptist than to become a Christian. Question – Who said it was different?

On another point, consider the following quote from Hiscox -- Church Ordinances, Note 8, pages 20,

21 – “Baptism is not essential to salvation, for our churches utterly repudiate the dog-ma of ‘baptismal regeneration’ ; but it is essential to obedience, since Christ commanded it…”

Note — logically, that means that obedience is not essential to salvation, either.

The Bible says baptism is essential.

“He that believes and is baptized shall be saved, but he that does not believe shall be condemned” (Mark 16:16).

“And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name” (Acts 22:16).

“And corresponding to that, baptism now saves you -- not the removal of dirt from the flesh, but an appeal to God for a good conscience -- through the resurrection of Jesus Christ” (I Peter 3:21).

(Methodist and Episcopalian creeds) “Wherefore, that we are justified by faith only is a most wholesome doctrine and very full of comfort.” (“Faith only” is common in many denominations—Baptist, Lutheran, Church of God, Presbyterian, etc.)

But the Bible says: “You see that a man is justified by works, and not by faith alone” (James 2:24). In other words, it is an obedient faith that God considers.

(The Catholic Church) It is well known that Catholic priests are to be respectfully addressed as “Father.”

But the Bible says: Christ does not agree with this, as he addressed the matter of the Pharisees ascribing to themselves titles of honor. “And they love the place of honor at banquets, and the chief seats in the synagogues, and respectful greetings in the market places, and being called by men, Rabbi. But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven” (Matthew 23:6-9).

Obviously, this does not refer to our fathers in the flesh, but to giving some religious title.

(The Catholic Church) I have a booklet titled “The Bible Is Not Our Sole Guide” published by the Catholic organization the Knights of Columbus. The whole text is dedicated to explaining why common people are incapable of reading the Bible with understanding, which is why only the ordained clergy can interpret it. The heading on page 43 states: “Inadequacy of the Bible as the sole rule of faith.”

To further emphasize their point, the Knights of Columbus' book states that “The Scribes who were professionally trained through long periods of study and instruction were the only ones who had competence in the interpretation of the Books of Moses. The Jews, contemporaries of Jesus, would have been horrified at the principle that anyone is qualified to read and interpret for himself…” (p. 10).

But the Bible says, as when Paul wrote to the Ephesian church; “So then do not be foolish, but understand what the will of the Lord is” (Ephesians 5:17). Paul encourages common Christians to understand, and how is this to be done? Consider what Paul said about the people in Berea:

“Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so” (Acts 17:11).

These common people listened to Paul’s preaching and then went home to check what he was preaching by the Scriptures to be sure he was preaching the truth. The common people were able to discern and understand. And Paul commended them. He didn’t say, “You cannot understand the Scriptures without some official help.” They didn’t need some ordained clergyman to do it for them. And we are reminded of a Scripture cited earlier:

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work” (II Timothy 3:16-17).

If the Scriptures can make us “adequate, equipped for every good work,” then who says the Bible is “inadequate?” Furthermore, in my copy of The Baltimore Catechism No. 3 on page vii, there is this statement: “All volumes of Catholic teaching, in this time of transition, are outdated by the time they are published.” Then what are we supposed to believe? Does that mean that what the church taught ten years ago may not be true today? Thankfully, that is not true about the Bible, as it “abides forever” (I Peter 1:25). Truth does not change!

If it is true that the catechisms “are outdated by the time they are published,” then how can anyone ever know the truth? The apostle Paul wrote about those who are “always learning and never able to come to the knowledge of the truth” (II Timothy 3:7).

Another passage that touches on this is Ephesians 3:3-4: “…that by revelation there was made
known to me the mystery, as I wrote before in brief. And by referring to this, when you
read you can understand my insight into the mystery of Christ.”

Note that Paul was not writing to the professors in some theological seminary, but to ordinary Christians. And what did he tell them? He told them that when they read what he wrote, they could have the same understanding that Paul, the Biblical scholar had. That clearly contradicts Catholic teaching.

(The Catholic Church) One other note about the Catholic creed is that priests, bishops, etc., are forbidden to marry.

But the Bible has other teachings on this matter, as we know Peter was married, and Paul gives the qualifications for those who serve as pastors, bishops or shepherds. Then Paul instructs Timothy that there will come a time when there is a departure from the faith, which will include forbidding to marry and commanding to abstain from meats.

"Faithful is the saying, If a man seeks the office of a bishop, he desires a good work. The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach” (I Timothy 3:1-2).

“And when Jesus had come to Peter's home, He saw his mother-in-law lying sick in bed with a fever” (Matthew 8:14).

If Peter has a mother-in-law, wouldn’t it be logical to assume he was married?

“But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods, which God has created to be gratefully shared in by those who believe and know the truth” (I Timothy 4:1-3).

Furthermore, there is no evidence in the Bible that Peter was ever the pope.

(Church Manual of The First Church of Christ Scientist) This denomination, founded by Mary Baker Eddy in 1879 has a creed separate from the Bible, as do all denominations. On page 61 of my edition, under “Communion,” we have the following words:

“No more Communion. Section I. The Mother Church of Christ, Scientist, shall observe no more Communion seasons.”

But the Bible gives different instructions. In the Gospels, an account is given of the Lord eating the last supper with his disciples before his crucifixion. Then Paul, in giving instruction to the church at Corinth, wrote the following:

“For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it, and said, ‘This is My body, which is for you; do this in remembrance of Me.’ In the same way He took the cup also, after supper, saying, ‘This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me’ (I Corinthians 1:23-25).

Historians agree that the early church partook of the Communion, The Lord’s Supper every first day of the week. How did they know to do that? The early disciples were guided by the Apostles, who were guided by the Holy Spirit to reveal “all the truth,” as noted in John 16:12-13.

We could go on for hundreds of pages, but I believe the point has been made. The doctrines and creeds of men contradict one another, but more importantly, they contradict the Bible.

Time will fail if we go on to write about denominations that are ordaining homosexuals and women to the ministry, although the Bible forbids both (see Romans 1:24-27, I Timothy 2:12).

Dear Reader, there are churches throughout the world that wear no name but Bible names, who have no creed other than the Word of God, who only practice what they find in the Scriptures. They still exist from the 1st Century, in fulfilling the prophecy made in Daniel concerning the four earthly kingdoms that Daniel saw in his vision, and the kingdom that was going to be established by Jesus Christ.

"And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever” (Daniel 2:44).

It is impossible to reconcile the Bible’s statement in Ephesians 4:4-6 with the condition that we find in the denominations of men.

“There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.”

The passage does not say “many bodies/churches” nor “many faiths” (Protestant, Catholic, Mormon, etc.), nor does it say “four baptisms” (sprinkling, pouring, immersion, sprinkling rose petals).

Finally, we need to consider God’s attitude toward denominations. Do you realize that the Jewish religion had denominations? They all believed in the same God and sincerely thought their denominations were acceptable to God. There were Sadducees, Pharisees, Zealots, Herodians, Essenes, etc. There is no passage in the Bible where any Jewish denomination is referred to in a favorable manner.

Time and time again Christ rebuked them. “And Jesus said to them, ‘Watch out and beware of the leaven of the Pharisees and Sadducees’” (Matthew 16:6). There is a reference to “the sect of the Sadducees” in Acts 15:7. Zelotes are mentioned in Matthew 10:4. In countless passages, Christ pronounces “Woe to you, scribes and Pharisees.” Some 18 times the phrase “woe to you” is uttered by Christ in the four gospels.

There is only one designation among the Jews which receives a good mention. As Christ is calling his disciples, he sees Nathaniel sitting under a tree, and speaks to him: “Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" (John 1:47).

The Jews were Israelites, and that’s all God wanted them to be, not Pharisee Israelites, not Sadducee Israelites, not Herodian Israelites, etc. “Israel” was the name God gave to Jacob. So we know that term was acceptable since God gave it.

“Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed" (Genesis 32:28).

And what does God want us to be? Not ----- Christians, nor ------ Christians, nor -------- Christians. (You can supply the denominational names, as I don’t have enough paper or ink to describe the 42,000 different sects that say they are “Christian.” Centuries ago, we find a name by which the early disciples were called. Paul and Barnabas spent about a year in Antioch preaching, and notice what is written in Acts 11:26:

“And it came about that for an entire year they met with the church, and taught considerable numbers; and the disciples were first called Christians in Antioch.”

The word “called” in the original New Testament Greek is “crematidzo,” and has the implication of a divine calling. “to utter an oracle, i.e., divinely intimate…” (Hebrew Greek Key Study Bible, Spiros Zodiates). Then we consider the words of Peter in I Peter 4:16:

“but if anyone suffers as a Christian, let him not feel ashamed, but in that name let him glorify God.”

Why would we want to suffer wearing the names men and women have chosen? Whether the names were chosen by Joseph Smith, Judge Rutherford, Mary Baker Eddy, Charles Wesley, or whoever, why not just be called by the name God gave, and follow only his creed, the Bible rather than the names and doctrines of men? Do you remember the passage that was cited earlier in this treatise from Matthew 15:9?

“But in vain do they worship me, teaching as doctrines the precepts of men.”

What about the designation of the church/kingdom/family that was established on Pentecost? We can find such terms as “Kingdom of God,” “body of Christ,” “church of Christ,” “bride of Christ,” “church of the Lord,” “church of God,” etc. There is no official name given to the Lord’s church, but all the terms used reflect a body of people who have a common relationship in that body or church that was established on Pentecost. But where can we find the thousands upon thousands of names invented by men? Where can I go to learn about the “Nudist Christian Church of the Blessed Virgin Jesus,” or “The Church of Body Modification,” or “The Methodist Church,” or “The Roman Catholic Church?”
If the church belongs to and was established by Christ, why don’t we let him claim ownership? Why not refer to it by one of the names given in the New Testament? Among the terms mentioned in the preceding paragraph, I find Paul writing to the church at Rome, and sending greetings from other churches. He writes “all the churches of Christ salute you” (Romans 16:16). If Christ is the founder and head of the church, why would we want to attach some human-invented name to Christ’s body? Why call a church the “Lutheran Church,” when even Luther begged his followers not do call themselves after him? Why call the church “The Church of Body Modification,” when such a name gives no honor to the one who died and poured out his blood in order to bring about the establishment of his body, his church?

Consider something Paul wrote to the Ephesian church: “For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name” (Ephesians 3:14-15). If those in God’s spiritual family were given names by God, why can’t we be satisfied with the various terms that the Holy Spirit revealed to the writers of the New Testament Scriptures?

Suppose a missionary in a Muslim nation was talking with a person who was interested, who wanted to learn more about the church that was established at Pentecost. What book would the missionary give him? The Baptist Manual, The Methodist Discipline, the Catholic Catechism? Could we not agree that all that would be needed to give the person would be a Bible?

Centuries ago, when Joshua was about to lead the people of Israel into the Promised Land, he gave the following challenge to the people.

"And if it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD" (Joshua 24:15).

What has taken place in the centuries following the establishment of Christ’s church in the 1st Century was predicted in Paul’s letter to Timothy in II Timothy 4:3-4:

“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.”

Dear reader, consider what the Apostle Peter wrote in his second epistle:

"Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence" (II Peter 1:2-3).

If God has granted to us “everything pertaining to life and godliness,” then there is nothing that any creed, doctrine, manual, catechism, or whatever, that can add to what God wants us to know and practice. The fact that every manmade creed contradicts something in the Bible, God’s Word, shows that it came from the mind of Satan. Furthermore, human creeds are often rewritten, changed and updated, which shows they are from men, and not from God.

"All flesh is like grass, and all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord endures forever" (I Peter 1:24-24).

We still have the right and power to choose. We can serve in the denominations men have created, or we can serve in the kingdom/church established by Jesus Christ on the Day of Pentecost as described in Acts chapter 2.

Visit us to experience truth in worshipping God in spirit and truth

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