09/05/2026
¶106. The Articles of Faith of the Global Methodist Church. The Articles of Faith prescribe the normative doctrinal standards of the Global Methodist Church. To that end, they affirm the creedal tradition of the church universal, express our Protestant theological heritage of faith, and articulate our church’s particular Wesleyan-Methodist emphases and concerns. While the Articles of Faith articulate our commitment to Christian orthodoxy, we recognize that the original language of the Nicene Creed (381) stated that the Holy Spirit proceeds from the Father, and that many churches across the world and within the Global Methodist Church have not adopted the additional declaration that the Spirit also proceeds from the Son. Reflecting its worldwide nature, Global Methodists are already free to include or leave out the phrase “and the Son” in the use of the Nicene Creed both in worship and for instruction in the faith (¶105). In keeping with this practice regarding the Nicene Creed, Global Methodists may omit “and the Son” from the first sentence of Article III, “The Holy Spirit.” The Articles of Faith are affirmed by Scripture and shall be taught in our churches. They are constitutive standards that declare the “faith once for all entrusted to the saints” (Jude 3) and serve as a guard against false teaching by providing a basis for the praise and honor of God in faithful instruction that orients us toward a life of service to God’s kingdom.
I. THE HOLY TRINITY
We believe in one holy and living God, everlasting, without body or parts, Creator of all things visible and invisible. He is infinite in power, wisdom, justice, goodness, and love, and rules with gracious regard for the well-being and salvation of all, to the glory of his name. We believe the one God reveals himself as he is: three persons, distinct but inseparable, eternally one in being, majesty, power, and glory: the Father, Son, and Holy Spirit.
II. JESUS CHRIST
We believe in Jesus Christ, truly God and truly human, the eternal Word made flesh, in whom the divine and human natures are perfectly and inseparably united, without division, confusion, or change. As to his divine nature, he is of one and the same substance as the Father. As to his human nature, he is of one and the same substance as us, yet without sin. The only eternally begotten Son of the Father, he was born of the Virgin Mary by the power of the Holy Spirit. He truly suffered, was crucified, died for our sins, and was raised bodily from the dead. Having ascended to the throne of heaven, he is our eternal Savior and Mediator who reigns over all things and will return in glory to judge the living and the dead.
We believe God was in Christ reconciling the world to himself. The offering of Christ, once made, is the perfect atonement, redemption, propitiation, and satisfaction for the sins of the whole world, both original and actual; and there is no other satisfaction for sin.
III. THE HOLY SPIRIT
We believe in the Holy Spirit, who proceeds eternally from the Father and the Son. He is of the same substance as the Father and the Son and is coequal with them in majesty, power, and glory. As very and eternal God, he is worthy of our worship and praise. The Spirit convinces the world of sin, righteousness, and judgment. He testifies to Jesus Christ, leads us to faith in him, and incorporates us into the Church, and sanctifies us through His indwelling presence. With the Father and the Son, the Holy Spirit distributes gifts and empowers the Church with everything needed to fulfill God's mission in the world. A deposit guaranteeing the glory to come, he comforts and sustains the faithful and guides us into all truth, bearing witness with our spirits that we are children of God.
IV. CREATION AND PROVIDENCE
We believe that the triune God—Father, Son, and Holy Spirit—created all things out of nothing, and nothing has been made that was not created as an act of God’s will. All that the triune God creates is good, and he made all things as a free expression of his perfect love. God continuously upholds, governs, and sustains all creation by his power and wisdom. Human free will and responsibility operate within this providential framework.
V. HUMAN NATURE
We believe that human beings were created in the image and likeness of God, and that human nature was created good and endowed with dignity. We were made to love and glorify God in his perfect goodness, to love others, and to desire and work for their good. God created us male and female and designed us for family, community, and the stewardship of his good creation. We are now fallen into the corruption of sin and are very far gone from the state of original righteousness. Yet we remain of inestimable worth to God.
VI. SIN AND FREE GRACE
We believe that human beings are fallen from original righteousness and, apart from the grace of our Lord Jesus Christ, are inclined to evil from birth. Original sin, which is the corruption of every person’s nature, is the condition into which we are all born. Sin corrupts every part of our humanity. Apart from prevenient grace, we cannot turn to God and are unable to do works pleasing to God. Any good will that we have comes through the grace of God in Christ and the Spirit at work in us.
VII. THE CHURCH
We believe that the visible Church is the communion of the faithful under the Lordship of Christ. The Church is one, holy, catholic and apostolic in nature and in calling. It is the redemptive fellowship in which the Word of God is preached and the sacraments duly administered according to Christ's command. Qualified men and women are ordained for ministry in the Church by bishops through the laying on of hands. Under the discipline of the Holy Spirit, the Church exists for the worship and glorification of the Holy Trinity, the edification of believers, and the redemption of the world.
VIII. HOLY SCRIPTURE
We believe in the divine inspiration and authority of the Old and New Testaments in their entirety. The Old Testament is not contrary to the New, for Christ offers us everlasting life in both. Scripture is true in all it affirms and entirely trustworthy and the only infallible rule of faith and practice. It contains all things necessary to salvation. Whatever is not revealed in or established by the Holy Scriptures is not to be taught as essential to salvation.
The same Holy Spirit who inspired the Scriptures continues to work through them, illumining the Church’s interpretation for the edification of the people of God. They are the basis for the Church’s proclamation and a vital means of grace for all who hear them. Through the proclamation of the Word, the Spirit awakens us to sin, calls us to repentance, draws us to faith in Christ, and renews us in the image of God.
The canonical books of the Old Testament are: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The canonical books of the New Testament are: Matthew, Mark, Luke, John, Acts, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude, and Revelation.
