Congregation Shirat Hayam

Congregation Shirat Hayam Shirat Hayam is a Wonderful Jewish Community on the South Shore of Boston

04/24/2026
04/24/2026

Steve Gack

11:12 AM (1 hour ago)

To our dear CSH community:

The Board of CSH is sending this communication to sorrowfully announce that as of last week, we voted and approved to end Congregation Shirat Hayam’s formal operations as of September 30th, 2026, following the High Holidays.

For over 25 years, CSH has provided a warm and welcoming home for liberal Jews on the South Shore. We’ve celebrated births, b’nei mitzvah, weddings and other milestone rituals of Jewish life. We’ve comforted, uplifted and supported one another. Finally, we’ve studied Torah, prayed, and observed the holidays as a close Jewish community.

As enriching as our community remains, a steady decline in membership and waning participation, despite modified programming, have resulted in an ineffective organization and unsustainable formal model for our congregation to remain open. CSH is funded through September 2026. This includes the High Holiday services and a possible late summer/fall closing gathering.

What follows depends on community interest coupled with action. Options include an informal Chavurah or (havurah) and formally, other local area congregations. We could transition to a ‘chavurah’ to celebrate Shabbat and other Jewish rituals and holidays. The South Shore also has other operating congregations that are available to you. Locations include Plymouth, Hingham, and Hull. We could visit one or more together, or, at the very least, we will provide contact information for those interested in these other options. Laura Neprud will remain a Jewish voice on the Duxbury Interfaith Council. Families whose children who currently study with Rabbi Cohen may contact him directly to discuss private arrangements.

Our eternal CSH flame is still lit. We look forward to spending these final months together. We also look forward to new possibilities. Change invites creativity! We wish each other well now and beyond.

Please feel free to reach out to any Board Member or Rabbi Cohen should you have any questions or feedback regarding this communication.

Sincerely and L’shalom,

Congregation Shirat Hayam Board of Directors

04/23/2026

This week’s Torah portion is Parashat Achrei Mot-Kedoshim

The parash opens by describing the ritual service of Yom Kippur, the Day of Atonement. It then details the prohibitions of offering sacrifices outside of the Mishkan (Tabernacle) and of eating animal blood, and ends with a list of forbidden sexual relations. Kedoshim (“Holy”) opens by instructing the Israelites to be holy. It details dozens of laws regulating all aspects of life, including observing Shabbat, loving one’s neighbor, and leaving portions of a field for the poor. It ends by detailing punishments for certain types of idolatry and sexual misconduct.

It is worth noting that we are halfway through the Jewish year. As if to remind us of this, this week's Torah portion is the same one read on Yom Kippur, halfway through the year. Both Yom Kippur and this week’s Torah portion deal with life and death, as well as sin and atonement. I like to think of this Shabbat and it's Torah portion as a kin to mid-year review when we ask ourselves how are we doing? Are we proud of the life we've been living? Where is there room for improvement?

04/23/2026

THE JEWISH CALENDAR

The Jewish calendar is very full this time of year. We've just observed Yom HaZikaron, Israeli Memorial Day, remembering those who died in the War of Independence and other wars in Israel. Later this week we will celebrate Yom Haatzmaut, Israeli Independence Day. A few days later it's Pesach Sheni, then Lag b'Omer. Finally, we celebrate the giving of the Torah on Shavuot.

04/23/2026

The 3 B's and 2 A's

Central to the classic Reconstructionist world view is a three-part algorithm, known as the Three B's - Belonging, Behaving, and Believing. It maintains that Jewish engagement starts with wanting to belong to the Jewish people or community. Acting on wanting to belong leads to behaving like the group you want to be a part of, i,e, Judaism. Lastly, belonging and behaving will shape one's beliefs. I always thought the B of Believing had to do with theology, but my colleagues insisted that I was wrong because people aren't interested in God talk. In a sense they were right. It is not about Believing in a deity: It's about Believing Judaism has intrinsic value to your life and the world.

In any case, for a long time I bought into this formula. I wanted to make the communities where I worked attractive and inviting so people would want to belong to them. If I could do that, I would be well on my way to getting them to engage/behave in Jewish ways, like to show up for congregational events and services. But over the years I've come to the conclusion that focusing on belonging doesn't work. What I've come to realize is that first a person must believe that Judaism has intrinsic value and something unique and worthwhile to offer. Then a person will want to live/behave Jewishly and then, finally, they will want to belong to the Jewish people.

The problem Judaism faces today, aside from antisemitism, is that fewer and fewer Jews believe it offers them anything. While Reconstructionist leaders, myself included, were focused on the three B's thinking this was the way energize Jewish life. We failed to take into account the two A's, antisemitism and apathy. We, Jewish leaders, believed the old maxim that a little antisemitism would motivate people to get involved with their local Jewish community. But we didn't expect antisemitism to become so wide spread and violent. Instead of being motivated to seek out Jewish community, many people born into Jewish families became too afraid to be publicly identified as Jews. Unfortunately this fear of antisemitism provided additional support to the apathy many were already feeling.

For Judaism to have a future, people first need to decide whether they believe it is worth sustaining. This is true globally as well as locally. If people believe Judaism is worth sustaining, then they will be motivated to celebrate Jewish holidays, engage with rituals, study Jewish text, history, literature and even liturgy. Before people will rebuild Jewish life here and around the world, they must first come to Believe that there is intrinsic value to Judaism. Behaving and Belonging will then naturally follow. HAC

04/23/2026

SUNRISE SUNSET, SWIFTLY FLOW THE DAYS

Dear All,

The time has come for me to announce my retirement. Gail is retiring at the end of this school year. We now have four grandchildren. The newest was born April 22. A child and two granddaughters are living in Portugal. A son is soon to be living in Korea.

For the past 45 years I've enjoyed the sacred honor and privilege of serving small Jewish communities as a teacher, pastor, community organizer, spiritual guide, and disruptor. The last thirteen of these years have been here at CSH. At the end of the day (career) I'm not sure how successful I was at any of the many tasks the role embodied. One thing I know for sure is that I met and got to know many wonderful people.

The board is finalizing plans for my final days and what comes next for Shirat Hayam. Expect to hear from them soon. In the meantime, as Bob Hope famously said, "thanks for the memories." HAC

04/23/2026

SOMETHING TO THINK ABOUT

Blessed are You, Adonai, who formed humans with wisdom and created within them many openings and many hollow spaces. It is obvious ... that if one of them should be opened when it should be closed, or closed when it should be open, it would be impossible to survive ...

This prayer is the secret of life: At every level of life, from the molecular to the cosmic, social to political, personal to private, it is timely openings and closings that determine life or death. HAC

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842 Tremont Street
Duxbury, MA
02332

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