Delaplane Zen

Delaplane Zen Maintaining the Dharma in the Piedmont since the 1970's. We offer weekly sittings and regular retreats in Emmanuel Episcopal Church, Delaplane, Virginia.

The Delaplane Zen group is a small community of Zen practitioners in Fauquier County in Northern Virginia about 45 miles west of the Washington, DC beltway. In 1992, we began to meet at Emmanuel Episcopal Church near the town of Delaplane, Virginia. Due to Covid restrictions we moved our regular Saturday meetings to a farm near Upperville, Virginia where we sit outside in a covered, open-air pig s

hed. Our intensive retreats (or Seshins) are at the church. The sangha is small (typically five to seven people at a regular Saturday morning meeting) Although the etiquette of meetings is formal in the Zen style, the atmosphere is warm and encouraging. On Saturday mornings the sitting periods are between 30 and 40 minutes long with walking in between. After sitting and final chanting, a sangha member presents a koan from one of the classic Zen collections and we discuss the case together. The group is organized democratically and through consensus. Senior members are Tom Davenport and Bill Kruvant. Tom Davenport (b. 1939) began practicing Zen in 1970 and studied under Robert Aitken, Soen Nakagawa, Eido Shimano, John Daido Loori, and Kyozan Joshu Sasaki. Bill Kruvant (b. 1949) began Zen in 1990 and studied with the late Jitsudo Ancheta Roshi, Musai Walter, and Daishin Brighton of the Maezumi lineage. Weekly Morning Sitting
Saturday mornings 7 am. to 9:30 a.m. Three sittings with kinhin (walking) in between. Koan presentation. The Pig Pen at Blue Ridge Farm. Contact us for directions. Christmas/New Year's Sesshin/Intensive Silent Retreat. Dec 26, 2021 evening to Jan 1, 2022 morning. Emmanuel Episcopal Church Delaplane, Virginia. Part timers are welcome. A donation of $20 per day to Emmanuel Episcopal Church is requested.

--
Tom Davenport made a video about a seven day intensive "sesshin" at Bodhi Manda in New Mexico "Bodhidharma's Shoe" streams at http://www.folkstreams.net/film,175.

07/26/2024

Lyrics of the Trees by Marcia Neidley Lynch

Teach me the music of the trees
Who karaoke with the breeze.
Magnolias clapping dusty hands,
Aspens giggling with golden fans.
Pine needles sighing in the wind,
Hemlocks whispering with their kin.
Catching the zephyrs of Your breath
Praise You without an alphabet.
Teach me the lyrics of all these,
That I may praise You like the trees.

06/28/2024

The Moon Tucks in the Shoreline by Marcia Neidley Lynch

The moon tucks in the shoreline
With a frothy satin tide.
Smoothing all the footprints
Of careless wandering strides.
Gessoing the canvas
Of errors brushed with pride.
Washing a fresh horizon
For the morning side.

04/13/2024

Our dim and pallid modernist world could not be more different from the pagan’s. Here all has been reduced to mere matter, moved about by the collision of atoms. There is no meaning in the wind. There are no spirits in the trees nor stories in the stars. We can no longer see them. Nor for most of us does God seem, as the early Christians felt deeply, to permeate each breath and every stone of creation with his energy, present at once in all things and beyond all things. Ours is a profane, mechanistic world—a dead world, in which the vast majority of us have, perhaps literally, lost the ability to perceive that it is still alive. Instead, in our drab materialism, most of us live in a kind of self-imposed virtual reality, obsessed with predictability and technocratic control.

08/07/2023

This Saturday 8/12/23,: Mike presents the seventh case from The Hidden Lamp, "Chiyono's No Water, No Moon:"
Japan, Thirteenth Century

Chiyono was a servant in a Zen convent who wanted to practice zazen. One day she approached an elderly nun and asked, "I'm of humble birth. I can't read or write and must work all the time. Is there any possibility that I could attain the way of Buddha even though I have no skills?"

The nun answered her, "This is wonderful, my dear! In Buddhism there are no distinctions between people. There is only this--each person must hold fast to the desire to awaken and cultivate a heart of great compassion. People are complete as they are. If you don't fall into delusive thoughts, there is no Buddha and no sentient being; there is only one complete nature. If you want to know your true nature, you need to turn toward the source of your delusive thoughts. This is called zazen."

Chiyono said, with happiness, "With this practice as my companion, I have only to go about my daily life, practicing day and night."

After months of wholehearted practice, she went out on a full moon night to draw some water from the well. The bottom of her old bucket, held together by bamboo strips, suddenly gave way, and the reflection of the moon vanished with the water. When she saw this she attained great realization.

Her enlightenment poem was this:

"With this and that I tried to keep the bucket together,
and then the bottom fell out.
Where water does not collect,
the moon does not dwell."

Kinin walking zen model
08/07/2023

Kinin walking zen model

06/24/2023
ZenPrecepts:First:   The  Precept of refraining from killing          True-self is clear and obvious.  In the sphere of ...
05/30/2023

Zen
Precepts:

First: The Precept of refraining from killing

True-self is clear and obvious. In the sphere of the everlasting Dharma,
not nursing a vow of extinction is called the precept of refraining from killing.

Second: The Precept of refraining from stealing

True-self is clear and obvious. In the sphere of the unattainable Dharma, not having a thought of attainment is called the precept of refraining from stealing.

Third: The Precept of refraining from sexual impropriety

True-self is clear and obvious. In the sphere of the unstained Dharma, not yielding to attachment is called the precept of refraining from sexual impropriety.

Fourth: The Precept of refraining from telling lies

True-self is clear and obvious. In the sphere of the inexplicable Dharma, not speaking even a single word is called the precept of refraining from telling lies.

Fifth: The Precept of refraining from using intoxicants

True-self is clear and obvious. In the sphere of the originally pure Dharma,
not being ignorant is called the precept of refraining from using intoxicants.

Address

9668 Maidstone Road
Delaplane, VA
20144

Opening Hours

7am - 9am

Telephone

+15404198748

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