Danville Westside Church of the Nazarene

Danville Westside Church of the Nazarene A small church looking to light the way in a darkened world.

06/14/2026

Lesson 2. 6/14/2026. Hate Your Parents?

Jesus challenges His followers to pledge their total allegiance to Him. Therefore we need to put Jesus and His kingdom before any other relationship.

Last Week: We learned that believers must make the ongoing choice to listen and heed the Spirit’s leading, rather than deny His wisdom, benevolence, and guidance toward holy living.

This Week: We will learn of the importance of maintaining a healthy relationship with God, especially in comparison to all other earthly relationships.

Eastern civilizations typically have strong family ties that are multigenerational. In the West, these ties are generally much weaker. In fact, despite what we might say about valuing family, we may be surprised to learn that we do not value family nearly as much as the ancients did.

Disciples Put Jesus First

Jesus sent out His disciples to proclaim the same message He preached: “The kingdom of heaven has come near”. But, He warned them also to expect from others-—even their own families—indifference, insults, hatred, betrayal, persecution, and death threats. Matthew’s version of Jesus’ hard saying is actually an early, honest attempt to make sense of it for readers outside the Middle East. In that context, “hate” was a hyperbola for “love comparatively less”? . Love and hate here are not referring to emotions or feelings. They concern life-orienting decisions and priorities. For disciples to love Jesus more than family or oneself was to make Him their first priority. This required more than mere inner willingness. This meant actually abandoning all other attachments to follow Him. To “hate” one’s own life is not about self-loathing. It is to prefer Jesus above all else. Jesus demands that we set aside all the relationships and obligations that make us who we are naturally. Our families and friends must take a backseat to our singular allegiance to Jesus.1 Thoughtful readers will rightly object that this hard saying seems to contradict other biblical commands requiring followers—even adults-—to honor their parents. As believers, we must keep in mind, “devotion to family is a cardinal Christian duty but must never become absolute to the extent that devotion to God is compromised.”2 Jesus’ disciples must “take up the cross and follow” Him. We know a violent death on the cross would be Jesus’ fate. Jesus seemed to warn disciples that literal martyrdom might be their destiny as well. But, even if He used it as only an extreme metaphor, His claim was: To qualify to be His followers requires us to be “dead” (not simply willing to die) to this world’s routine expectations, which oppose God’s purposes (read Galatians 2:20; 6:14). Jesus’ claim in Matthew 10:39 that we find our life only by losing it for Him is His most frequently quoted saying in the Gospels. To be a disciple means following Jesus and His example of giving our lives to save others, living primarily for others. Only in this way may we find true life.

The Paradoxical Life of Discipleship

Jesus predicted His disciples would share His suffering. Taking up “their cross daily” described the suffering and “living agony” disciples were to expect in pursuing a lifestyle of self-denial.3 The choice to “follow” Jesus meant an end to their old way of life. The elaboration on this in verses 24-25 is fraught with irony and paradox. Jesus repeatedly claimed the opposite of what we normally consider to be true. Clearly, He was not literally urging disciples to a suicidal pursuit of martyrdom as the means of assuring their eternal salvation. “Cross-bearing means disciples lose their lives by expending them unselfishly. Reserving their lives for selfish purposes means losing the spiritual value of life.”4 What would it mean to be “ashamed” of Jesus and His teaching? The Greek verb, “ashamed,” refers to the experience of “a painful feeling or sense of loss of status because of some particular event or activity.”5 Shame might take the form of attempting to hide our allegiance to Jesus—the lowly, suffering “Son of Man"—because we care too much about how others value and esteem us. Or, it might take the form of claiming we are Christian disciples, while our true values and priorities are actually derived from the “world.”

A Revelation of Jesus’ Coming Glory

Some readers take this hard saying of Jesus as a possible prophecy. They imagine that Jesus predicted some of His first disciples would not die before “the kingdom of God” came in its fulness. Yet, all died nearly two millennia ago. Others take this mention of the kingdom’s coming as a cryptic reference to His resurrection on Easter Sunday and the coming of the Holy Spirit 50 days later at Pentecost. All the disciples except the betrayer, Judas, witnessed these events. But the far more likely reference is to the immediately following narrative in Luke 9:28-36. “About eight days after Jesus”. made His prediction in verse 27, His three closest disciples—”Peter, John, and James” (9:28)—were privileged to witness “the transfiguration”. When Jesus asked His disciples, “Who do you say I am?”! Peter’s answer, “God’s Messiah,” was technically correct. The Transfiguration narrative offers God’s definitive answer to the question of Jesus’ true identity: “This is my Son, whom I have chosen”. Three disciples momentarily witnessed the glory that will finally be His at the second coming, when the kingdom of God is fully consummated. They witnessed the fulfillment of Jesus’ promise.

Did You Know?

We cannot be authentic followers of Jesus until we understand who He really is. We cannot adequately comprehend who Jesus is unless we are His obedient disciples. But we cannot grasp any of this apart from divine revelation. God must reveal the truth to us. And if we “get” this, our confession carries comprehensive present and future consequences. This is crucial, since Luke 9:26 stresses that the way we relate to Jesus in this world determines our fate in the next.

Think About It

Jesus’ invitation for His followers to embrace the cross. has always been offensive. The intellectual elites of first century considered the Christian message folly. And religious elites viewed it as scandalous. Can we say with the apostle Paul: “But as for me, God forbid that I should boast about anything except for the cross of our Lord Jesus Christ. The world has been crucified to me through him, and I have been crucified to the world” (CEB)?

Reflect

Take time to think about what it means to daily take up the cross of Jesus.

06/07/2026

Lesson. 1 June 7, 2026. Sin Against the Holy Spirit

Jesus instructs His followers to listen and follow the voice of the Holy Spirit in their lives. So we need to. listen carefully and follow the Holy Spirit’s leading in our lives.

Last Week: We saw that believers are responsible for maintaining the faith (as expressed in both actions and belief).

This Week: We will see the reason behind Jesus’ warning regarding blasphemy against the Holy Spirit.

Christians often associate the Holy Spirit with the time of Pentecost. This may be well intended, but it is misleading, because the Scriptures show that the Spirit’s presence and divine activity is imaged from the beginning to the end of time and everywhere in between.

Judgment Will Expose Hypocrisy

Luke 11:37-52 reports Jesus’ censure of the hypocrisy of Israel’s religious leaders. Their preoccupation with external religious appearances led them to neglect internal spiritual realities. However, Jesus refused to be distracted by either stubborn opponents or superficial followers. Rather, He turned His attention “first to his disciples.” He warned them to resist the pervasive influence of the Pharisees’ “hypocrisy” .Spiritual pretense is ultimately futile, because God knows the truth. Divine judgment will reveal what humans imagine they have “concealed” and “hidden.

Fearing vs. Trusting God

Jesus had already told His disciples that His opponents planned to put Him to death . As His followers, they surely realized that their lives were also in jeopardy. Addressing disciples as “my friends”.Jesus warned them not to fear human opponents who could merely kill their physical bodies and “can do nothing more.” He advised them instead to “fear” God, who “has authority to cast into hell [Gehenna].” It was hypocrites, not disciples, who had reason to be frightened of divine judgment. Jesus encouraged His disciples, “Do not be afraid,” but maintain a healthy “respect/awe”? for God. They need not fear that God intended them harm. His appeal to the imagery of fallen sparrows and lost hairs reminded disciples of God’s continual care for His people (dipherete: “you matter more”?).

Words Have Consequences

Although the potential of physical death faced the followers of Jesus, He urged them to confess their allegiance to Him boldly and publicly. The word translated “acknowledges” was at home in the courtroom, referring to public confessions or sworn testimonies. The same word appears in Romans 10:9: “If you declare with your mouth, ‘Jesus is Lord,’ . . . you will be saved” (emphasis added). There are no secret disciples.

If Jesus’ “disciples” hide their allegiance in this world, He—“the Son of Man”—cannot identify them as His people in the Final Judgment “before the angels of God” in the world to come, One who attempts to save their life by hiding their attachment to Jesus effectively “disowns” Him. By repudiating their relationship with Him to spare their mortal lives, they may forfeit their eternal salvation. The second half of 12:10 concerning the unpardonable sin of blasphemy against the Holy Spirit is particularly troubling in its Lukan setting, In the other Synoptic Gospels it refers to the obvious lies of the Jewish religious authorities. They absurdly claimed that Jesus’ demon-exorcisms were accomplished by Satanic power, rather than by the Holy Spirit of God. By rejecting Jesus, they refused to accept the forgiveness they might otherwise have received. Luke’s context presumes that the Holy Spirit is the divine Agent of salvation. Thus, to renounce the Spirit was to refuse the forgiveness God longed to give. God cannot forgive the finally impenitent—people who consciously and steadfastly deafen their ears to His gracious invitation to be saved, who instead obstinately refuse to acknowledge their sin and need for God’s saving power and mercy.God saves no one against their will. Given the proximity of verse 12, verse 10b also seems to serve as a warning to Christians who resist the promptings and guidance of the Holy Spirit when they’re threatened with persecution. If we yield to the temptation to “save ourselves,” by denying our identity as followers of Jesus, we effectively refuse to acknowledge that God alone can save us—from death or by raising us from the dead.

Listen to the Spirit

Jesus warned His disciples to expect to experience the same kind of fierce opposition from powerful opponents as He had. Luke employed the Greek technical, judicial term for a defense speech in Jesus’ encouragement: “Do not worry about how you will defend [apolog?s?the = “make a formal apology”] yourselves or what you will say.” They were to concentrate on fulfilling their saving mission. Their main concern was not on how to save themselves from the threats presented by “synagogues, rulers and authorities.” Luke 12:12, Matthew 10:19-20, and Mark 13:11 are the only instances in the Gospels in which Jesus promised His followers that “the Holy Spirit” would “teach” them what they “should say” .The Spirit will remind threatened disciples of what they’ve learned, precisely when they need it most.Apparently, learning from Jesus, prayer, and Scripture-study are essential preparation for routine preaching and teaching. God provides the supernatural assistance disciples need to offer the right words “at that time”—“when” they were on trial for their faith.

Did You Know?

Gehenna, the “hell” of fiery judgment, originally referred to the deep ravine southeast of Jerusalem—the Valley of the Sons of Hinnom.There, Judah’s wicked kings led their people in offering child-sacrifices to the Canaanite god Moloch. This abominable site was later desecrated by being converted into the city’s garbage dump. The stench of rotting and burning refuse and the presence of flies, maggots, and scavengers made Gehenna an appropriate designation for the place of God’s final judgment by the second century BC.

Think About It

We still hear the second half of the 9th century Arabic proverb, “Speech is silver, silence is golden.” Proverbs 17:28 might even seem to support this view: “Even fools are thought wise if they keep silent, and discerning if they hold their tongues.” But Christian disciples must not be intimidated into silence by the fear of persecution, ridicule, or disapproval for espousing unpopular, countercultural kingdom values, principles, and priorities.

Reflect

In what way do the things you say and do acknowledge the Holy Spirit’s leading in your life?

05/31/2026

Lesson. 14. 5/31/2026. Contending for the Faith

God has given us the responsibility of contending for the faith. So that we commit to a closer walk with God through prayer, Bible study, and a life of holiness.

Last Week: We examined the armor God provides for believers to fight the spiritual warfare of this world.

This Week: We will examine what it means for believers to be contenders for the faith.

Contending for the Faith

After his greeting, Jude says that he originally intended the focus of this letter to be “the salvation we share.” However, the news of certain false teachers among the people has led him to contend, or fight, for the faith. To speak of our shared faith, the church must be aware of what is false and careful to hold to the truth. Specifically for Jude’s original audience, there are people who seemingly believe in God but live like there isn’t one. They exchange the grace of God for a kind of lawlessness, mistaking the good news of freedom in Christ as a license to do whatever they would like and to live as their own ruler. In doing so, they have rejected the only “Master and Lord,” Jesus Christ.That there are such “intruders” who oppose/reject the truth of God should not entirely come as a surprise to these believers. However, Jude reminds them of poignant examples from Scripture. The first is from Exodus. God saved the people from slavery; yet, due to their later disobedience, these chosen people were not immune from judgment. This is a warning for Christians that our belief in God should lead to a sustained and active faith.The second example is that of angels who succumbed to pride and gave up their heavenly position .vq Jude contrasts the way that those who remain faithful to their calling are “kept for Jesus Christ,” while the fate of these angels in darkness is judgment.The final example is that of S***m and Gomorrah, places destroyed because the people “went after flesh,” or their “. The condemnation of these cities was not just due to sexual immorality, though that was an aspect. Ezekiel helps give deeper context to their destruction: “Now this was the sin of your sister S***m: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. This is a reminder that the call of God is toward righteousness in all aspects of life. Jude equates the false teachers to those condemned in these biblical examples and names their delusions for what they are—dreams to wake up from, a fairy tale with no good end.

Careful Discernment of the Beloved

Jude turns to contrasting the false teachers with the church. False teachers are people who scoff at authority, create division, chase after godless desires, celebrate what is physical, are devoid of the Spirit, and will receive judgement. Jude emphatically charges the church, saying, “but you” are to live differently than these false teachers.

The beloved in God are not to be scoffers, but are to remember the words of the apostles and heed them. The apostles warned them about heresy and so they must live in careful discernment and in steadfast faithfulness. The truth of the apostles’ teachings leads the church to respond to false teachers by building their faith, praying in the Spirit, keeping in the love of God, and looking forward to the mercy of Christ. That is to say, rather than settle for the division caused by the false teachers, they should build one another upv on the foundation of the “most holy” faith that they share . Remaining true to a righteous path requires careful discernment by the church. Just claiming to be spiritual does not make it so. Prayerfully testing the motivations and fruit of one’s actions will reveal whether something is in the Spirit. In the same way, merely naming something as “against” the Spirit does not mean that it necessarily is so. Being grounded in the truth of the gospel of Christ means seeking after Christ and not merely relying on our own interpretations or desires. Jude urges the church to turn away from fleshly things through careful and prayerful discernment. The church, who is dedicated to remaining in God’s love, should reflect the outcome of their faith—the mercy of Christ. Though Jude does not hold back from naming these false teachers for what they are, he calls the church to have discerning mercy even for these heretic. Jude emphasizes the urgency of calling people to the truth by saying that Christians are to “snatch others from the fire.” Mercy should extend from the church to those who have been led astray by heresy, and even to the heretics themselves. Jude finishes the letter with a doxology that affirms the hope of our shared salvation and counteracts the claims of the challengers. He proclaims that it is God who is able and willing to keep us from falling and hold us on the right path. Contrary to the actions and claims of the false teachers, it is only God who is our Savior and He alone who is worthy to the ascribe glory, majesty, power, and authority.

Think About It

Jude talks about the fallen angels in 1:6. Though Jude’s reference seems to focus on heavenly angelic beings, the Greek word for angel can also be translated as “messenger.” So, this is an especially important image for what the church faces with false teachers. Just because one claims to be a messenger of God does not mean that their message comes from a heavenly place.

Did You Know?

For Jude’s original audience, it would have been challenging to keep practicing their Christian faith due to how counter-cultural it was to the world around them. We have the same situation today, as Christianity is still counter-cultural. A challenge we face today is when people call something in our culture “Christian” when it is not. Jude encourages us to continue to be involved in our world, but to remain true to our faith.

Reflect

How would you summarize the message of Jude

05/24/2026

Lesson. 13. 5/24/2026. Be Strong in the Lord
The armor of God keeps us strong in the Lord as we engage in spiritual battles! Therefore we must utilize the armor of God in the spiritual battles we face in life.

Last Week: We gained a deeper understanding of godly submission in our relationship with others.

This Week: We will gain a deeper understanding of the need for the believer to put on the full armor of God.

The Bible lists a number of evil supernatural beings. What should Christians believe about demons and evil spirits? Are they lurking around every corner, ready to pounce on us and cast us under their evil influence? Or did they inhabit another time and place, an ancient supposition that we moderns may safely ignore?

Prepare for Battle

Paul uses the language of a military recruiter calling volunteers to enlist in God’s army and gear up for battle. First, Paul says recruits must “be strong in the Lord” and continually lean into God’s mighty power. Second, Paul says recruits must clothe themselves with the battle armor God provides for them. God’s “full armor” gives them everything they need to defend themselves against enemies faced in spiritual warfare and to offensively go into battle when the Spirit leads the charge.Paul challenges God’s recruits to take their stand in the battles that lie ahead. That is, they must stand their ground, push back against the enemy, and live with a resolve against retreat. God does not expect believers to fight this battle alone. Paul is giving this battle cry to the entire community of faith which must work together to assure victory. Believers battle against the devil’s schemes in a variety of ways. Although not every negative situation or circumstance in life comes from Satan, the forces of evil are real; they come from the spiritual realm to oppose believers with the purpose of destroying their relationship with God. Believers who wear the full armor of God stand together in formation with other believers, and depend completely on Him for the divine power needed to resist Satan. They have God’s assurance that they will still be standing strong when the dust of the battle settles.

The Armor of God

The full armor of God consists of seven items required for battle. Paul names six items in this section of material and one in the following section. While God graciously provides recruits with each of these items, individuals must take the responsibility of putting them on, learning to use them, and feeling comfortable enough when suited up in them to successfully fight in battle. Paul names the items God provides:
• The belt of truth. Believers fight not with the muscular strength of a bodybuilder, but with the authority that comes from having the reputation of being a person of integrity and always telling the truth. Truth here refers to the opposite of lying—speaking the orthodoxy of the gospel message.
• The breastplate of righteousness. Like a modern-day police officer’s bullet-proof vest, God’s recruits cover their chests with righteousness. Friends and family members know that these believers always seek to make wise ethical decisions, do the right thing whether it benefits them or not, live with integrity, and obey God’s commands to the best of their ability.
• Footwear of peace. Antisemitism had opposed the Hebrew people for so many centuries that they did not define peace as the absence of war. Rather, peace to them meant the sense of well-being and victory that comes with God’s salvation.
• The shield of faith. This piece of armor provides protection by living faithfully for God and trusting in Him for deliverance. They believe and live Hebrews 11:1: “Now faith is confidence in what we hope for and assurance about what we do not see.” They trust the divine promise: “Never will I leave you; never will I forsake you”.
• The helmet of salvation. God protects recruit’s heads with His salvation. New creatures in Christ live each day in the new identity Christ gives them. God’s redemptive salvation protects them from the enemy’s attack.
• The sword of the Spirit. All previous battle items have been defensive. This one can be used both for self-defense and offensive battle. This “is the only weapon Paul explained: which is the proclaimed word of God.”1 We need the Spirit to prevail, and God gives us His Word and the words to say.

The Most Essential Weapon
Paul presented here the seventh battle item—prayer. Spirit-inspired prayer is the most essential item in the entire list of equipment for victory over the forces of the evil one. Two instructions come with this call to prayer: be alert and be consistent. Diligent soldiers remain on high alert and constant guard when on duty. God’s recruits must do the same. Well-rounded prayers include worship, praise, thanksgiving, confession, requests, intercession for the needs of others, and quiet listening. Not only must recruits remain on constant guard, they must live in a constant attitude of prayer. Effective prayer follows the guidance of the Holy Spirit, who leads seeking hearts to discern the will of God. We do not pray in an attempt to change God’s mind; we pray to align ourselves with God’s will.Paul requested prayer from his readers. He did not ask them to pray for more creature comforts while in prison or to be released from bo***ge. Rather, he asked them seek the Spirit’s leadership “that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel” . His mission in life was to clearly proclaim the gospel message of Jesus Christ. Paul identified himself as an ambassador for Christ. In other words, He represented Jesus in this world. May the life goal of every disciple of Christ be to live and declare the gospel message. Twenty-first century readers do not easily visualize the equipment of a well-prepared soldier that Paul described in today’s study. However, readers in Paul’s day interacted with multiple Roman soldiers anywhere they went in the entire Roman Empire. The connection between a soldiers’ gear and divine preparation for spiritual warfare was made easily.

Think About It

“The crucifixion and resurrection of Jesus disarmed the hostile spiritual powers. Paul invited Christ’s followers to join in the conflict, engaging the forces of evil armed only with the power of their God-given Christian virtues and prayer”.

Reflect

Consider the ways you are incorporating the armor of God into your spiritual life.

05/17/2026

Lesson. 12. 5/17/2026. Submission in the Power of the Spirit
Healthy relationships among Christians include loving submission and sacrifice, and to. commit to godly submission in all our relationships.

Last Week: We looked at how believers are channels for the light of Christ to shine before others.

This Week: We will look at the way an attitude of submission is necessary in the life of the believer.

Husbands and Wives

God instituted marriage when He created the first couple. Marriage remains, to this day, one of the cornerstones of civilization. Therefore, Christian believers must listen carefully to divine directives in order to apply biblical truths to their family relationships. This passage of Scripture has been one of the most misused and misunderstood passages in the Bible. Paul’s message to husbands and wives is the opposite of what many readers think he intended.Readers will understand the passage better by starting with the second half of verse 25. Paul used the metaphor of Christ as groom and His church as bride. Christ loved his bride so much that He offered himself as a selfless act in sacrificial death on the cross for her. He did this will two purposes in mind: “to make her holy” and to cleanse her.Why did Christ sacrifice himself for His bride? He wants to present her as radiant, dazzling, or beautiful. She glorifies God through the transforming work of the Holy Spirit in her life. Christ’s sacrificial divine love makes her holy and blameless in word and deed. This glorious vision provides context for Paul’s command: “Husbands love your wives just as Christ loved the church”. The verb in this phrase tells husbands to continually love their wives sacrificially, unconditionally, completely, and unselfishly. Husbands must seek the best interest of their wives and do anything to help them flourish. Verses 22 and 24 refer back to the verb in the key verse for today . This tells us that Paul commands both husbands and wives to mutually submit to one another out of reverence for Christ both in the church and home. This results in mutual love and a mutual partnership in marriage. Because “all believers should defer to one another in the life of the Christian community,”1 the sacrificial love of Christ should guide the lives of His disciples in every setting.

Children and Parents

As in the previous section, the first phrase of this passage refers back to the key verse regarding mutual submission to one another within the church.Christian children must obey parental instructions. Paul stated the command with a slight variation in another epistle: “Children, obey your parents in everything, for this pleases the Lord”.Paul offers three reasons children should heed this command. First, every civilized culture in the world agrees that children do rightly by obeying theirparents. Second , God’s fifth commandment requires it. Third, the commandment also includes a divine provision; it promises that life goes better for those who respect and even care for their parents both while they live in the home and when parents reach old age.

Paul then offered counter-cultural instruction to fathers. Fathers must not lord it over their children and treat them any way they please. Proper discipline becomes necessary at times, but it must “never be excessive, unreasonable, abusive, arbitrary, unfair, constant, humiliating, or insensitive to the needs of children.”2 Proper discipline must include affirmation, training, and instruction in ways that draw children closer to the Lord. Their primary allegiance must always be to the Lord.

Slaves and Masters

Roman rulers promoted the institution of slavery throughout the empire. All of the subservient nations that made up the Roman Empire maintained the status quo in order to demonstrate their allegiance to Rome. Paul’s admonitions to slaves and masters did not imply that he agreed with Rome’s institutional slavery. Society in this time period recognized slaves as members of the family, just like fathers, mothers, and children. The ancient Greco-Roman household structures Paul presumed no longer exist today. Paul’s overarching command of the key verse for today, “Submit to one another out of reverence for Christ”.affirmed that regardless of societal status within the body of Christ, we must have a mutual submission to one another because we serve the same God in heaven Paul’s admonition to “serve wholeheartedly, as if you were serving the Lord” is similarly echoed in Colossians: “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters”. This command resonates with workers today in the way they regard their employers and the quality of the work they do for them. As we read these verses, we must keep in mind that Christ breaks down all barriers and sounds the death knell of all abuse and misuse of humans. Christ, in His death, has placed everyone on level ground . Earthly status has no effect on His judgment. He rewards everyone fairly, justly, and righteously. God shows no favoritism!In summary, all members of the Christian home must live lives that exhibit a continual filling with the Holy Spirit. Further, they must humbly practice mutual submission to one another as they worship and live under the lordship of Christ.

Did You Know?

Paul lived in a male-dominated society. Anyone addressing relationships within the home would have only given instructions to the husband/father. Such instruction would promote dominance and superiority as the only and final voice for all decisions. Paul’s consideration of the Christian home was counter-cultural. He lifted people's status as he addressed relationships with wives, children, and slaves; he called for mutual submission to one another in love.

Think About We cannot undo the sins of our ancestors. But, we can do something to end the scourges of racism and the new slavery of human-trafficking. And, we can practice zero-tolerance for domestic violence.

Address

403 Vance Lane
Danville, IL
61832

Opening Hours

9am - 12pm

Website

Alerts

Be the first to know and let us send you an email when Danville Westside Church of the Nazarene posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Shortcuts

Share

Category