Danbury Community Church

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Danbury Community Church DCC MISSION: To share the love of Christ, we seek to welcome, accept and nurture each human being as a valued part of our lives and God's creation.

Currently we are meeting at the brick church located at 613 Main St., Danbury, NC 27016 DCC Mailing Address: PO Box 97, Danbury, NC 27016

Physical Address for the Red Brick Church: 613 Main St., Danbury, NC 27016

Physical Address for the White Wooden Church: 300 Main St., Danbury, NC 27016

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10/01/2026

Rage Can Be Holy, Too
On Harm, Accountability, and Our Responsibility to One Another
By Tim Auman

The allegations surrounding the Cornell Seven should disturb us. Rage and disgust in the face of sexual violence are not failures of compassion. They can be signs that our moral compass is still working.

Our concern must extend beyond individual actions to the cultures and systems that allow such harm to happen, the protection of privilege, the misuse of power, the silence of bystanders, and institutions tempted to protect themselves rather than vulnerable people. Compassion without accountability becomes sentimentality. When harm is established, there must be consequences, truth-telling, responsibility, and repair.

Spirituality, at its best, does not ask us to float serenely above the suffering of the world. It asks us to enter it, to stand with those who have been harmed, to hold people and institutions accountable, and to change the conditions that allowed the harm in the first place.

And for those of us who claim to follow Jesus, this matters deeply. Jesus consistently moved toward those who had been wounded, pushed aside, or denied their dignity, and confronted the powers that diminished them. Following Jesus cannot simply mean believing certain things about him. It must mean standing where he stood: close to the wounded, willing to confront power, and committed to a world in which every human being is treated as sacred.

09/29/2026

Turns Out, I Was Wrong About a Few Things
Notes on Aging, Wisdom, and the Grace of Uncertainty

By Tim Auman

Our culture has a peculiar relationship with growing old. Youth is something we photograph. Age is something we crop out. We spend a small fortune trying to erase the evidence that we have actually survived our lives. But I’m beginning to suspect that age has been unfairly represented.

By the time you reach my age, you have walked through enough seasons to know that nothing stays on its assigned side of the fence. Joy wanders into sorrow. Grief carries love inside it. Wisdom occasionally makes a complete fool of itself. Strength learns how to surrender. And innocence, if we are fortunate, somehow survives experience. Even life and death, once imagined as distant shores, begin to share the same horizon.

Maybe that is what the years are trying to teach us. Not how to conquer one thing with another, but how to hold them together. To listen without quietly constructing our rebuttal. To speak without needing the last word. To love without requiring a particular ending. To welcome what comes, bless what stays, and release what leaves.

I spent much of the first half of my life sorting the world into neat little piles: right and wrong, success and failure, sacred and ordinary, me and you, us and them. I drew lines and gave things names. I knew where everything belonged—or at least I thought I did. I carried more certainty in those days. Age, in its quiet mercy, has loosened my grip on much of it.

Perhaps the work of these later years is different. Perhaps now we begin gathering what we once pulled apart. We set joy beside sorrow and discover they have always known each other. We make room for knowing and mystery, for doing and being, for holding on and letting go, for living and dying. And slowly, almost without noticing, the old boundaries soften. The lines we once drew so carefully begin to fade, and what seemed like separate pieces begin to reveal themselves as belonging to one another. Until one day, perhaps, we look at this strange, beautiful, unfinished life and realize there were never really pieces at all. There was only this. One life. One mystery. One seamless whole.

And perhaps growing older is discovering that life makes considerably more sense once we stop insisting that it make sense.

The Lunch CounterA Meditation on Swivel Seats, Social Capital, and the Places Where We Belongby Tim AumanEarlier this su...
09/19/2026

The Lunch Counter
A Meditation on Swivel Seats, Social Capital, and the Places Where We Belong
by Tim Auman

Earlier this summer, Heidi and I attended a wedding near Snowmass, Colorado. On our way back to Denver, we stopped for lunch at a diner in the little town of Frisco. While waiting for our meal, I glanced up and noticed a group of people lined along the counter, talking with one another, with the wait staff, and with just about every friend who wandered through the door. They were clearly regulars. They had their places. They knew the rhythms of the room. Needless to say, as a photographer, I had to pull out my camera.

There was something wonderfully comic about the scene. There they were, perched on their familiar swivel seats above a black-and-white checkered floor, looking for all the world as though they were defending Helm’s Deep against Saruman’s enormous army of Uruk-hai in Tolkien’s The Two Towers. The world was coming through the front doors of the diner, and they seemed perfectly content to let it come.

Perhaps I should have been put off by the provincial coziness of it all. I wasn’t. I have always loved out-of-the-way diners, and I recognized this little slice of Americana immediately. These people belonged to this place, and, in some small way, the place belonged to them.

We live in a culture that has taught us to admire the solitary adventurer—the person who climbs Everest without bottled oxygen, strikes out alone, needs nobody, answers to nobody. Independence has become one of our favorite virtues. And yet I suspect many of us feel a sneaking affection for the lunch-counter clan on their swivel seats. They possess something increasingly rare: a life woven together with other lives.

For an hour or two, at least, the doings of their shared little world matter more than whatever is happening elsewhere. They are not looking for the newest thing or the next thing or the better thing. They have already found what they came for: coffee, lunch, a familiar face, someone who knows their name. Maybe that shouldn’t seem quite so remarkable.

For most of human history, we lived close to one another—not only in distance, but in knowing. We shared stories, meals, sorrows, celebrations, and the familiar rhythms of ordinary life. We knew who needed tending, who could be counted on, who told the same story for the hundredth time, and whose absence at the table meant someone ought to go looking. It is strange, then, that we should imagine ourselves capable of simply outgrowing the need for such belonging.

Our post-Covid world has only complicated matters. We discovered we could work alone, shop alone, eat alone, worship alone, entertain ourselves alone. For an introvert like me, some of this came as fairly good news. But there was a cost hidden in all that glorious independence: loneliness, isolation, and the slow disappearance of the places where we simply bump into one another.

Robert D. Putnam saw something of this coming in his book Bowling Alone. His famous image is wonderfully simple. Americans had not necessarily stopped bowling. What was disappearing were the bowling leagues. People were still bowling; they just weren’t bowling together.

Putnam called what was being lost social capital—the web of relationships, trust, reciprocity, and shared life that grows when people belong to things together: churches, civic clubs, neighborhood associations, unions, PTAs, volunteer organizations, bowling leagues. Diners, perhaps.

When those networks disappear, we lose more than organizations. We slowly lose the habits that organizations once taught us: knowing our neighbors, trusting people beyond our immediate circle, cooperating with people who are different from us, showing up when someone needs help, and believing that we owe something to a world larger than ourselves.

Which brings me back to that lunch counter in Frisco. My photograph seems to diagnose an illness we are sometimes reluctant to admit we have: homesickness for a home we may not even know how to name. A yearning for a tribe of our own, a handful of people who know us, a place where we don’t have to explain ourselves every time we walk through the door.

There is, of course, a shadow side to all of this. Every circle can become a closed circle. Belonging can harden into exclusion. A community can become so pleased with itself that it forgets the stranger standing at the door. The answer to loneliness cannot simply be building higher walls around smaller tribes. But neither can the answer be pretending we no longer need tribes at all.

Maybe what I envy about those people in Frisco is not their community. I don’t particularly need a swivel stool at their counter. I want mine. I think most of us do. And I find myself wondering about the young adult walking through an uncertain world with a tiny screen held in the palm of a hand, a device capable of connecting them instantly with almost everyone, while sometimes leaving them profoundly connected to no one.



So perhaps the larger question is not whether we need community. We already know the answer to that. The question is whether we can remember how to make it. How do we create places where people linger, where meals take longer than necessary, where someone notices when we haven’t shown up, where generations mix, where stories get told more than once, where strangers slowly become acquaintances, and acquaintances, with enough time and tenderness, become friends?

Perhaps our growing isolation is not simply a private problem requiring private solutions. Perhaps it is a tear in the social fabric itself, and repairing it will require more than another app, another self-help book, or another exhortation to take better care of ourselves. Perhaps we need to take better care of one another.

And maybe rebuilding community begins in ways so ordinary that we barely notice them: a table, a meal, a front porch, a choir, a garden, a neighborhood gathering, a volunteer crew, a coffee shop—or a row of swivel seats above a black-and-white checkered floor. Places where we can find one another again.

In an increasingly fragmented world, maybe some of what we need most is remarkably simple: a place to gather, people to know, something to share, and the quiet assurance that, somewhere, someone will notice when our chair is empty.

09/17/2026

Cherry Garcia Cannot Save Us

A reflection on abundance, spiritual hunger, and our longing to belong

By Tim Auman

The other day I was sitting in the pharmacy section of my local grocery store, waiting for my annual flu shot, when I found myself staring at the shelves in front of me. Just the choices of cough drops were, to say the least, overwhelming. Cherry. Honey-lemon. Menthol. Extra-strength menthol. Sugar-free. Herbal. Organic. “Soothing.” “Cooling.” “Maximum strength.” Apparently even a sore throat now requires careful discernment. And don’t get me started on the cereal aisle. How many different kinds of Cheerios does the world actually need?

As a species, we have waited a very long time for this moment. For most of human history, our ancestors lived with scarcity close at hand. Food could fail. Crops could disappear. Winter could kill you. Hunger was never far away.

And now, in approximately the last ninety seconds on the evolutionary clock, we have entered an age of abundance. We can walk into a grocery store and choose among fifteen varieties of yogurt: peach, vanilla, blueberry, cherry, strawberry, key lime, Greek, Icelandic, low-fat, no-fat, high-protein, probiotic, organic, and something involving chia seeds that looks suspiciously like wallpaper paste.


We have choices our grandparents could scarcely have imagined. And, of course, much of this abundance is a gift. I am grateful for grocery stores filled with food, pharmacies filled with medicines, and the extraordinary conveniences of modern life. I have no particular desire to return to the good old days when a toothache could kill you and dinner depended upon whether the turnips survived.


Still, I wonder whether all this abundance has done something to us. We have become very good at choosing. We choose what we eat, what we watch, what we listen to, what news confirms what we already believe, what music accompanies our walk, what gets delivered to our doorstep tomorrow morning. We swipe, scroll, click, customize, subscribe, unsubscribe, upgrade, and add to cart.


The promise beneath it all is subtle but powerful: somewhere out there is exactly what you need. The right cereal. The right phone. The right moisturizer. The right streaming service. The right diet. The right pillow. The right productivity download. The right cough drop. And perhaps, if we keep choosing carefully enough, the right life.

But there is a peculiar problem with abundance: having more choices does not necessarily leave us more satisfied. Sometimes it simply makes us more aware of what we might be missing. There is always another option. Another flavor. Another upgrade. Another life we might have lived.

Which makes me wonder whether some of our deepest hungers simply cannot be satisfied by more. We hunger to be known. We hunger to belong. We hunger for lives that matter. We hunger for forgiveness, tenderness, purpose, beauty, rest, and hope. We hunger to know that when everything unnecessary has been stripped away, there is still something beneath us that will hold.

And perhaps there is a spiritual hunger beneath all our other hungers. At a time when churches, synagogues, mosques, and temples are watching their numbers decline, spiritual hunger itself does not seem to be disappearing. If anything, people still seem hungry for meaning, belonging, silence, wonder, connection, and some assurance that their lives are part of something larger than themselves.

We have certainly found new ways to feed that hunger. Meditation apps. Prayer podcasts. Online worship. Daily inspirational emails. A favorite spiritual teacher tucked conveniently into our earbuds. Some of these can be genuinely helpful. I use a few myself. But I wonder sometimes whether they are enough.

An app can remind me to breathe, but can it teach me how to belong? A podcast can inspire me, but can it sit beside me when my heart is breaking? An algorithm can serve up precisely the spirituality I prefer, but can it challenge me to love the person I would rather avoid?

Perhaps spiritual hunger, like every deep hunger, requires more than something we consume. Perhaps it asks for relationship, community, practice, service, silence, mystery—and the occasional inconvenience of showing up for one another.

Maybe the question isn’t whether we have enough spiritual choices. Maybe the question is whether they are actually feeding us.

Sitting there waiting for my flu shot, surrounded by enough cough drops to see me comfortably through the next several incarnations, I found myself wondering whether the great challenge of our age is no longer simply finding what we need.

Perhaps it is remembering what we truly hunger for. Because maybe what we need most has never come with a label, a price tag, or an expiration date. Then again, perhaps I simply wasn't looking in the right aisle.

Reflection Questions

1) What am I truly hungry for at this season of my life—and what have I been using to satisfy that hunger?

2) Which spiritual practices, communities, or relationships actually nourish me, rather than simply comfort, distract, or inspire me for a moment?

3) Where might I be invited to move from consuming spirituality to practicing it—through presence, relationship, service, silence, or simply showing up?

08/31/2026

Dear Friends,

A New Season is blooming at Danbury Community Church.

We’re evolving in some wonderful—and occasionally surprising—ways. And whether you’ve been with us every Sunday, come only occasionally, or haven’t walked through the doors in a very long time, I’d like to invite you to give DCC another look.

Maybe you’re tired of all the noise. Maybe you wonder when life became so hurried and distracted. Perhaps you’ve grown weary of a culture that measures so much by productivity, success, money, and visibility. Or perhaps you simply sense that there must be more to life than this—even if you’re not entirely sure what “more” means.

Maybe you have questions about faith that no longer fit neatly into the answers you were once given. Perhaps church hasn’t felt particularly relevant to your life for a while. Or maybe you long for a place where you can slow down, breathe, make friends, serve your neighbors, create something beautiful, and explore the mystery of being alive. That’s increasingly the kind of community we’re trying to become.

Danbury Community Church is a small, progressive Christian community rooted in both the United Methodist and Presbyterian (PCUSA) traditions. We’re creating a place where questions are welcome, curiosity is encouraged, creativity is celebrated, and nobody is expected to pretend to have life—or God—all figured out.

We believe spirituality happens in worship, but also around a table, through music and art, in caring for our neighbors, walking through the woods, sharing laughter, and in those unexpected moments when we become quiet enough to notice that the ordinary world is anything but ordinary. We hope to become more present rather than more certain, more compassionate rather than more judgmental, and more fully alive rather than merely more religious.

And there is new life stirring among us.

Our historic chapel at 300 N. Main Street, built in the early 1890s, is being renewed as a sacred and creative space for worship, gatherings, arts events, and community life. We’re dreaming about new ways our little church can become a place of beauty, belonging, contemplation, creativity, and service—not only for those already inside our doors, but for the wider Danbury and Stokes County community.

So perhaps this is simply an invitation to come back and see what’s happening.

Come dressed up. Come in jeans. Bring the children. Bring your questions. Bring your doubts. Bring whatever faith you have—or whatever faith you don’t have. You don’t need to believe everything we believe. Truthfully, we don’t all believe exactly the same things anyway. Just come as you are.

Join us for Sunday worship at 617 N. Main Street in Danbury. Come see some familiar faces, meet some new ones, and discover what is beginning to take shape among us.

And perhaps wonder with us: What might become possible if we lived a little less distracted, a little less afraid, and a little more awake—to God, to one another, and to this beautiful, fragile world?

There is room for you here.

Tim Auman
Pastor, Danbury Community Church
[email protected]

08/15/2026

An important note - After the vote to move our service time to 10:00, the board decided the best time to do that will be the first Sunday in November, following the time change. We will post another reminder closer to the date.

08/11/2026

Not Fading Away, Growing Deeper
The Quiet Gifts of an Aging Congregation

By Tim Auman

Many in our culture have been taught to think of youth as something to hold onto and growing older as something to resist. But I wonder if age has gifts that can only be received by living long enough to receive them.

For the maturing Christian, youth and age begin to belong to one another. Wisdom and foolishness have both had their say. Innocence and experience learn to sit at the same table. There are seasons for action and seasons for rest, and we begin to trust them both. Even life and death no longer seem like strangers, but companions woven into the same mysterious journey.

Perhaps one of the graces of growing older is that we have lived long enough to know that very little is simply one thing or another. Early in life, we tend to draw clear lines around everything. We want to know what is right and wrong, who is in and who is out, what counts as success and what looks like failure. But life has a way of gently blurring those lines and teaching us that most things, and most people, carry far more mystery than we once imagined.

And with time, something within us may begin to soften. We become a little less certain of our judgments and a little more generous with our mercy. What once seemed terribly important sometimes becomes surprisingly small. What we once overlooked can become precious. We begin to understand that growing in wisdom may have less to do with having all the answers and more to do with becoming comfortable with the questions.

Perhaps we can also finally stop pretending that we have it all together. There is a certain freedom in admitting that we are still wonderfully unfinished. We still have our rough edges. We still get things wrong. We still say things we wish we could take back, become impatient, make assumptions, and occasionally offer an opinion that absolutely nobody asked for. Apparently, spiritual maturity does not necessarily come with an off switch for that.

Growing older does not make us perfect. It may simply make us a little more willing to be honest about our imperfections and a little more compassionate toward the imperfections of others. There are still rough edges within us that need our loving attention. There are wounds asking to be tended, habits asking to be released, apologies asking to be made, and parts of ourselves still learning how to love. And perhaps that is part of the spiritual journey too. God has never asked us to become perfect before becoming beloved. We bring our whole unfinished selves into the light and trust that grace will meet us there.

As we grow older, we may also begin to loosen our grip on some of the things that once seemed so important. Achievement, recognition, possessions, even the need to prove ourselves can slowly lose their hold on us. We begin to discover another kind of abundance, not the abundance of having more, but of needing less. Enough food for the day. A comfortable place to rest. A familiar voice. A little sunlight falling across the floor. A cup of coffee held between our hands. A few people with whom we can simply be ourselves. And, depending upon the day, remembering why we walked into the room in the first place can feel like abundance too.

Perhaps this is one of the quiet invitations of growing older. To release what no longer needs to be carried. To become more attentive to what is already here. To discover that a simple life, deeply noticed, can be a very rich life indeed.

And isn’t there something wonderful about having a church family with whom to grow older? Week after week, we gather again. We sing familiar songs. We pray for one another. We tell stories. We laugh. We grieve. We notice when someone is missing. We drink our morning coffee and linger over conversation. On the first Sunday of the month, we gather around a covered dish meal and discover once again that grace sometimes arrives carrying a casserole. And if we are especially fortunate, dessert.

Perhaps this is one of the quiet blessings of growing older together. We no longer have to hurry past our lives. We can savor them. We can receive an ordinary morning as a gift. We can notice the familiar smile of our pew-mates. We can listen more carefully. Forgive more readily. Hold our opinions a little more lightly and one another a little more tenderly.

And perhaps, after all these years, we are finally beginning to understand something Jesus was trying to teach us all along. The Beloved Community is not somewhere beyond us. It is here. In this breath. Around this table. Among these people. In the laughter coming from the next room. In the hand resting gently upon our shoulder. In this ordinary, fleeting, beautiful moment.

Perhaps growing older does not mean that the sacred journey is winding down. Perhaps it means we are finally learning to walk slowly enough to notice where God has been all along.

A Few Questions for Reflection
Growing older invites us to see our lives differently. Perhaps these questions might offer a place to pause, listen, and notice what this season of life is teaching us.

1. What has become less important to you as you have grown older, and what has become more precious?
2. What is one rough edge in yourself that you are learning to hold with greater honesty and compassion?
3. Where are you discovering abundance in the simple, ordinary things of your life?
4. What gifts might an aging congregation have to offer the church, our community, and generations still to come?

07/31/2026

Come—Whoever You Are (Condensed Version)

John 6:35–40

Sunday, August 2, 2026

When Jesus declares, “I am the bread of life,” he is not promising a life free from hardship. Many faithful people still know hunger of another kind—the hunger for meaning, peace, hope, healing, and belonging. We can spend years in church, praying, serving, and searching, yet still find ourselves longing for something more.

What Jesus offers is not a set of easy answers or a guarantee that life will suddenly become simpler. He offers himself. He offers his presence. His invitation is to trust him—to discover that we do not have to carry our burdens alone.

Over the centuries, Christianity has often reduced faith to agreeing with the right doctrines or checking the right theological boxes. Yet Jesus simply says, “Whoever believes in me.” This kind of believing is less about intellectual certainty and more about relationship. It is learning to trust that love is stronger than fear, mercy deeper than judgment, forgiveness more powerful than resentment, and grace wider than we can imagine.

Bread is a fitting image for this kind of faith. Bread is not rigid or unyielding. It is broken, shared, and given away so that others might live. Jesus nourishes rather than demands. He welcomes rather than excludes. He feeds the hungry without first asking whether they have earned a place at the table.

That welcome should shape the life of the church. Too often, Christians have drawn lines around who belongs and who doesn't. Jesus consistently crossed those boundaries. His promise remains beautifully simple: “Whoever comes to me I will never drive away.”

Holy Communion embodies that same radical hospitality. It is not a reward for religious achievement or moral perfection. It is a reminder that God's love is always reaching toward us before we ever reach toward God. The bread and cup invite us to receive that love and then become bread for one another in a hungry world.

For more than forty-two years, Danbury Community Church has lived into that invitation. Week after week, it has proclaimed with both words and actions: Come. There is a place for you here. There is bread for your journey. There is room at God's table for your whole life—its beauty, its brokenness, and its becoming.

07/28/2026

The Spirit, after all, is not housebroken

Reflections on Wisdom, Wonder, and Learning to See

By Tim Auman

My own journey has been shaped by three lifelong companions: the visual arts, theology, and philosophy. Each has taught me to see the world differently. Each has invited me to pay closer attention. Together, they have convinced me that the spiritual life is less about collecting certainty than about learning to see with greater clarity, compassion, and wonder.

More than twenty-five centuries ago, Siddhartha Gautama offered these words:

Don't believe anything simply because someone else tells you. Don't believe it because it is written in ancient books, because everyone says it is true, or because a teacher proclaims it. Instead, discover for yourself what leads to compassion, wisdom, and the well-being of yourself and others. Let your own experience become your guide.

That may seem like an unusual quotation coming from a Christian minister. But then again, Scripture tells us that Spirit blows wherever it chooses. The Hebrew word ruach means both wind and Spirit. Jesus' words remind us that the Spirit cannot be possessed, managed, or controlled. Wisdom has always had a habit of arriving from unexpected places. The Holy Spirit is wonderfully unconcerned with our categories.

One of the great temptations in religion is to assume that someone else will do our seeing for us—that if we simply listen carefully enough, someone in a pulpit will eventually hand us the truth we've been searching for. I suspect many churches unintentionally encourage that expectation. Yet I wonder if Jesus had something far more interesting in mind.

Again and again, Jesus invited people not merely to believe, but to see. To pay attention. To discern. To notice where love was already taking root. To discover the Beloved Community already emerging in their midst.

I don't believe Jesus wanted disciples who simply repeated what they had been told. I believe he wanted people whose hearts had awakened—people who learned to trust the quiet movement of God's Spirit within them and who accepted responsibility for their own lives, their own choices, and their own spiritual growth. Faith, at its best, is not passive agreement. It is an active, lifelong practice of paying attention.

That kind of awakening finds nourishment not only on Sunday morning, but also in poetry and pastels, in music and pottery, in friendship and grief, in forests after the rain, in the laughter of children, and in the astonishing beauty of Henry David Thoreau’s Walden Pond. The world itself becomes a sanctuary. Every encounter becomes a potential teacher.

Have you ever watched a very young child discover something utterly ordinary? A patch of sunlight spilling across the kitchen floor. A tiny insect making its way through the grass. The graceful curve of a spoon. They point. They laugh. They giggle. They are completely captivated.

Children are born contemplatives. They haven't yet learned to overlook the ordinary. They don't divide the world into sacred and secular. Everything is worthy of their attention.

Somewhere along the way, many of us lose that capacity. Our vision narrows. We become consumed by deadlines, responsibilities, opinions, and glowing screens. We hurry past the very moments that might have healed us. We stop noticing the quiet miracles unfolding all around us.

Perhaps one of the deepest spiritual practices is simply learning to reclaim a childlike curiosity.

As clergy, we can sometimes be tempted to speak as though we've already digested all the wisdom there is to know. Yet every sermon worth preaching should leave room for mystery, and every teacher should remain a student. The moment we imagine we've captured God completely is probably the moment we've stopped paying attention.

The wisdom of the Christian tradition has shaped my life profoundly, and I treasure it. The life and teachings of Jesus continue to orient my own understanding of reality. But I have also found echoes of God's truth far beyond the walls of the church. I hear it in the Hebrew prophets. I hear it in the compassion of the Buddha and the wisdom of Lao Tzu. I hear it in the poetry of Mary Oliver and Rumi. I hear it in artists, musicians, scientists, rabbis, imams, monks, neighbors, children, and people who may never set foot inside a church. And I see it in the photography of Sally Mann and Carrie Mae Weems.

Whenever I encounter something that leads toward greater love, deeper compassion, wider justice, deeper joy, and fuller life, I find myself paying attention. Because, in my experience, that is what the Good News always does. It makes us kinder. More humble. More fearless. More awake. More deeply alive.

And every now and then, it catches me completely by surprise. Like that child pointing toward a beam of morning light. It makes me smile. Sometimes it even makes me giggle.

If every church or catheral on earth disappeared tomorrow, I believe ruach—the breath of God—would still move through every human heart, whisper through every forest, dance across every ocean, sing through every mountain valley, and shimmer among the stars.

The Holy One has never been confined to our buildings, our doctrines, or our denominations. The Spirit, after all, is not housebroken. It refuses to stay where we put it. It slips through stained-glass windows and wanders into art studios, libraries, hospitals, classrooms, forests, kitchens, and seashores. It laughs with children. It whispers through poets and scientists. It surprises artists. It comforts the grieving. It unsettles the comfortable. It speaks through strangers. It has always been gloriously free.

Our task, then, is not to cage the Spirit but to recognize its movement. To become people who pay attention. To become people who cultivate wonder. To become people who trust that God is still speaking—not only through Scripture and the Church, precious as they are, but through the whole astonishing, beautiful, broken world.

May we become the kind of people who are willing to point, smile, and perhaps even giggle when grace unexpectedly appears. We simply keep learning new ways to notice. And that, to me, is good news at its very best.

Address

613 N. Main Street
Danbury, NC
27016+

Opening Hours

10:30am - 12:30pm

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