Holy Trinity Greek Orthodox Church- Dallas, TX

Holy Trinity Greek Orthodox Church- Dallas, TX Saturday~ Great Vespers 5:00 pm
Sunday ~Orthros 8:15am~ Divine Liturgy 9:30am Our first church home was in South Dallas at Riggs and Sanger.
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The Holy Trinity Greek Orthodox Church, Dallas, was founded in 1915 by immigrants from Orthodox countries, predominantly Greece. In the early 1950’s, the parish relocated to Swiss and Apple, where it remained until 1992. The beautiful Byzantine Church of Holy Trinity is presently located at Hillcrest and Alpha in North Dallas.

09/04/2026

Join us November 6-8 for the Greek Food Festival of Dallas! 🇬🇷

We’ll transform the corner of Hillcrest and Alpha into a Greek island.

Come and enjoy…

🥙 Delicious cuisine and pastries authentically made in the festival kitchen

🎶 Spirited live music and dance

👧 Fun kids attractions

🇬🇷 A marketplace brimming with imports and activity, and

⛪︎ Church tours

General Admission tickets are now available. Free admission for kids 10 and under. Complimentary admission for military personnel, teachers and first responders with proper photo I.D. General Admission tickets valid any day. There are no refunds on general admission tickets.

Event Dates/Times:
Friday Nov. 6 from 11 a.m. to 10 p.m.
Saturday, Nov. 7 from 11 a.m. to 10 p.m.
Sunday, Nov. 8 from 11 a.m. to 5 p.m.
Rain or shine the party goes on!

OPA!

Greek Rules

Do I need to purchase a General Admission ticket to attend the Festival?

Yes, General Admission tickets are required for each person entering festival grounds. Tickets are valid any day of the Festival.

What if I can’t come on the day I purchased the General Admission for?

No problem! The General Admission ticket is valid all weekend long!

Do I need to purchase a ticket for my child?

If your child is over 10, a ticket is required for entry on to Festival grounds. If your child is under 10, we ask that you add a free *Children 10 & Under: General Admission* ticket to your cart. You will not be charged for this ticket, but it helps us keep track of how many people are on Festival grounds at a time.

Happy New Ecclesiastical Year !
09/01/2026

Happy New Ecclesiastical Year !

Marking the New Ecclesiastical Year, September 1st, is a most significant day for our Church and the entirety of humanity. Our Ecumenical Patriarchate, and especially His All-Holiness Bartholomew, for decades have been emphasizing our relationship with the Earth and all creation, as the God-given environment in which the human family is called to serve as stewards of creation. This contains all that we hold dear on our “Big, Blue Marble” – the land and the seas, the air we breathe, the water we drink, and the creatures with whom we share this planet.

We are indeed blessed that we have a “Green” Patriarch who understands the sacred nature of creation, which we celebrate and acknowledge in every icon fashioned for the sanctification of the Faithful. His All-Holiness has been leading the way for a truly Patristic and theological ecology that applies not only across the Christian world in all its diversity, but throughout the interfaith and interspiritual communities as well.

The devastating fires across North America and the recent tragedy in Nepal, where a glacial collapse unleashed a catastrophic cascade of ice, rock, mud, and floodwaters, are stark reminders of the intensifying consequences of climate change, the fragility of our common home, and our sacred responsibility to care for it.

As we commence this New Ecclesiastical Year, may we each pause for a moment to remember the created order with which God has graced our lives, and may we each, in our own way, commit to protecting, enhancing, restoring, and safeguarding the precious gift of the created universe, beginning with our Mother Earth, above whom “the heavens declare the glory of God, and the sky above proclaims the work of His hands” (Psalm 18:1 LXX).

Icon: Deisis Christ Pantocrator, c. 1261, Hagia Sophia, Constantinople.

08/27/2026

Orthodox Calendar August, 27

The Holy Martyr Phanourios

Little is known of the Holy Martyr Phanourios except that which is depicted concerning his martyrdom on his Holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Muslims ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanourios especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phanouropita ("Phanourios-Cake") as a thanks-offering.

Apolytikion

A heavenly song of praise is brightly sung on the earth; * the hosts of the Angels keep an earthly festival now in splendor and radiant joy; * from on high, they praise with hymns the sufferings and struggles; * and below, the Church doth laud the heavenly glory * thou foundest by thy contests and pains, O glorious Phanourios

Kontakion

From a vile captivity, thou didst deliver the Lord's priests, and, O godly-minded one, didst break their bonds by divine might; thou didst bravely shame the tyrants' audacious madness, giving joy unto the Angels, O thou Great Martyr. O Phanourios most glorious, we all revere thee as a true warrior of God. Holy Martyr Phanourios

08/23/2026

Today we commemorate

12th Sunday of Matthew
Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary
Our Holy Father Irenaeus, Bishop of Lyons
Lupus the Martyr
View all for August 23
Matins Gospel Reading : Matthew 28:16-20
Epistle Reading : St. Paul's First Letter to the Corinthians 15:1-11
Gospel Reading : Matthew 19:16-26

Light a Candle at: https://holytrinitydallas.org/giving/single-candle

Follow services at: https://dcs.goarch.org/goa/dcs/dcs.html

08/16/2026

11th Sunday of Matthew
Translation of the Image of Our Lord and God and Savior, Jesus Christ
Diomedes the Physician & Martyr of Tarsus
Timothy of Euripus, founder of the Monastery of Pentele
Holy Monk Penteles
Gerasimus of Cephalonia
The Six Martyrs Dorotheos, Sarantis, Jacob, Seraphim, Demetrios and Basil who contested in Megara
Joseph the Hesychast
Nicodemus the New Martyr of Meteora
Afterfeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary
Manuel and John the New Martyrs
Stamatios the Martyr
Apostolos the New-Martyr

Matins Gospel Reading : John 21:14-25
Epistle Reading : St. Paul's First Letter to the Corinthians 9:2-12
Gospel Reading : Matthew 18:23-35

Light a Candle at: https://holytrinitydallas.org/giving/single-candle

Follow services at: https://dcs.goarch.org/goa/dcs/dcs.html

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin MaryAugust 15Concerning the Dormition of the Theotokos...
08/15/2026

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

August 15

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).

Apolytikion of Dormition of the Theotokos
First Tone
In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.

Kontakion of Dormition of the Theotokos
Second Tone
Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.

08/09/2026

Today we commemorate

10th Sunday of Matthew
The Holy Apostle Matthias
Constantine, Patriarch of Constantinople
Euthymios the Hieromartyr, Metropolitan of Rhodes
Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ
Anthony the Martyr of Alexandria
Herman the Wonderworker of Alaska & First Saint of America

Matins Gospel Reading : John 21:1-14
Epistle Reading : St. Paul's First Letter to the Corinthians 4:9-16
Gospel Reading : Matthew 17:14-23

Light a Candle at: https://holytrinitydallas.org/giving/single-candle

Follow services at: https://dcs.goarch.org/goa/dcs/dcs.html

IntroductionThe Feast of the Transfiguration of Our Lord, God and Savior Jesus Christ is celebrated each year on August ...
08/06/2026

Introduction
The Feast of the Transfiguration of Our Lord, God and Savior Jesus Christ is celebrated each year on August 6. The feast commemorates the transfiguration or metamorphosis of Christ on Mount Tabor, when our Lord appeared in His divine glory before the Apostles Peter, James, and John.

Biblical Story
The event of the Transfiguration is recorded in three of the four Gospels:Matthew 17:1-9, Mark 9:2-8, and Luke 9:28-36. Jesus took the Apostles Peter, James, and John with Him up upon a mountain, and while they were on the mountain Jesus was transfigured. His face shone like the sun, and His garments became glistening white.

Moses and Elijah appeared with Christ, talking to Him. Peter declared how good it was for them to be there and expressed the desire to build three booths for Moses, Elijah, and Christ. This reference to the booths could imply that this occurred during the time of the Feast of Tabernacles when the Jews would be camping out in the fields for the grape harvest; for this Feast had acquired other associations in the course of its history, including the memory of the wanderings in the wilderness recorded in the Old Testament book of Exodus.

While Peter was speaking, a bright cloud overshadowed them. A voice came from the cloud saying, "This is my beloved Son, with whom I am well pleased; listen to Him." When the disciples heard this they fell on their faces filled with awe. Jesus came to them and told them to not be afraid. When the three looked up they saw only Jesus.

As Jesus and His disciples came down the mountain, He told them not to speak of what they had seen until He had risen from the dead.

Icon of the Feast
In the icon of the Feast of the Transfiguration, Christ is the central figure, appearing in a dominant position within a circular mandorla. He is clearly at the visual and theological center of the icon. His right hand is raised in blessing, and his left hand contains a scroll. The mandorla with its brilliant colors of white, gold, and blue represent the divine glory and light. The halo around the head of Christ is inscribed with the Greek words O on, meaning "The One Who is".

Christ appears in the center of the icon blessing with His right hand and dressed in bright white robes (detail).

Elijah and Moses stand at the top of separate mountain peaks to the left and right of Christ (Elijah stands on the left side in the icon and Moses, holding the Ten Commandments, stands on the right side). They are bowing toward Christ with their right hands raised in a gesture of intercession towards Him. Saint John Chrysostom explains the presence of these two fathers of the faith from the Old Testament in three ways. He states that they represent the Law and the Prophets (Moses received the Law from God, and Elijah was a great prophet); they both experienced visions of God (Moses on Mount Sinai and Elijah on Mount Carmel); and they represent the living and the dead (Elijah, the living, because he was taken up into heaven by a chariot of fire, and Moses, the dead, because he did experience death).

Below Christ are the three Apostles, who by their posture in the icon show their response to the transfiguration of Christ. James (right) has fallen over backward with his hands over his eyes. John in the center has fallen prostrate. Peter (left) is kneeling and raises his right hand toward Christ in a gesture expressing his desire to build the three booths. The garments of the Apostles are in a state of disarray to indicate the dramatic impact the vision has had on them.

The icon of the feast directs our attention toward the event of the Transfiguration and specifically to the glory of God as revealed in Christ. This event came at a critical point in the ministry of our Lord, just as He was setting out on His journey to Jerusalem. He would soon experience the humiliation, suffering, and death of the Cross. However, the glorious light of the Resurrection was revealed to strengthen His disciples for the trials that they would soon experience.

The feast also points to the great and glorious Second Coming of our Lord and the fulfillment of the Kingdom of God when all of creation will be transfigured and filled with light.
Source GOARCH

O Theotokos, we shall never be silent.Of your mighty acts, all we the unworthy;Had you not stood to intercede for usWho ...
08/03/2026

O Theotokos, we shall never be silent.
Of your mighty acts, all we the unworthy;
Had you not stood to intercede for us
Who would have delivered us,
From the numerous perils?
Who would have preserved us all
Until now with our freedom?
O Lady, we shall not depart from you;
For you always save your servants. From all tribulations✝️
Source small Parakleisis service.

08/02/2026

Today we commemorate:

9th Sunday of Matthew
Translation of the Relics of Stephen the Protomartyr
Holy Glorious New Martyr Theodore of Dardanelles

Phocas the Martyr
View all for August 2
Matins Gospel Reading : John 20:19-31
Epistle Reading : St. Paul's First Letter to the Corinthians 3:9-17
Gospel Reading : Matthew 14:22-34

Light a Candle at: https://holytrinitydallas.org/giving/single-candle

Follow services at: https://dcs.goarch.org/goa/dcs/dcs.html

Kalo Mina and blessed August! Καλό Δεκαπενταύγουστο!The Dormition of the Theotokos, celebrated on August 15, commemorate...
08/02/2026

Kalo Mina and blessed August! Καλό Δεκαπενταύγουστο!

The Dormition of the Theotokos, celebrated on August 15, commemorates the “falling asleep” of the Mother of God and her bodily assumption into heaven. Tradition holds that all the apostles except Thomas were miraculously gathered at her bedside; when Thomas arrived three days later, her tomb was found empty.

A two-week fast leads up to the feast, marked by the Paraklesis to the Theotokos — a supplicatory service seeking her intercession in times of distress, illness, or sorrow. Through hymns, psalms, and prayers, the faithful gather to find comfort and solace. ✝️

This Week’s Services

Sunday, August 2 — 9th Sunday of Matthew
7:45am First Divine Liturgy
8:00am Orthros
9:15am Second Divine Liturgy

Monday, August 3
6:00pm Paraklesis

Tuesday, August 4
11:30am Paraklesis

Wednesday, August 5
6:00pm Vespers of Transfiguration

Thursday, August 6 — Feast of Transfiguration
8:30am Orthros
9:30am Second Divine Liturgy

Friday, August 7
11:30am Paraklesis

Saturday, August 8
5:00pm Great Vespers

07/26/2026

Do you really trust God?

This week, find insights about the upcoming Gospel reading, where we learn about Jesus feeding a multitude of five thousand with only five loaves of bread and two fish.

How did Christ's miracle challenge the Apostles' faith? How is this miracle related to the Holy Eucharist?

→ To find out, read today’s Sunday Sermon Series from the Department of Religious Education (DRE): www.goarch.org/departments/religioused/sermons/sunday

SUNDAY SERMON SERIES is an easy-to-download weekly sermon on the Sunday Gospels with insights and analyses about the readings.

Subscribe → www.religioused.goarch.org to receive these in your inbox during the week for free.

📸 Department of Religious Education (DRE)

Address

13555 Hillcrest Road
Dallas, TX
75240

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