St. Michael's Episcopal Church (Coolidge, Arizona)

St. Michael's Episcopal Church (Coolidge, Arizona) Come experience the warmth and hospitality inherent in this historic place. A welcoming Episcopal congregation located in Coolidge, Arizona.

We are young and old and in-between, all seeking to know God through our Savior Jesus Christ, to do God's work and show God's Love to the world around us. Mailing address:
PO Box 547
Coolidge, AZ 85128

In preparation for June 14, 2026 Proper 6, The third Sunday after PentecostScripture: Matthew 9:35-10:8(9-23)In this sea...
06/13/2026

In preparation for June 14, 2026 Proper 6, The third Sunday after Pentecost
Scripture: Matthew 9:35-10:8(9-23)
In this season after Pentecost, we hear stories of Jesus ministry in the world and our call to engage in that mission. This season is also known as Ordinary Time coming from the word “ordinal” which means counted time. This time is not ordinary as in common or regular, but it is the time of counted weeks between Pentecost and Advent. The color for this season is green and it is often referred to as the green growing time as we hear stories of what God is calling us to do in the world, we join in that call, and we grow in our faith.

A Notation for This Week’s Gospel
Our reading today is part of one of the major discourses in Matthew and it comes right after Matthew shares with us a collection of Jesus’ words and deeds. In our passage, Matthew is naming the disciples and the sending out of the 12 disciples as laborers in the harvest. This sets up Jesus’ ministry of sending people forth in ministry and mission to love and heal those around them.

Questions:
• What do you think of when you hear these words: “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”
• What do you think it means for us today?
• As Jesus gave the disciples authority to do this work, what do you think Jesus was telling them to focus on?
• What has Jesus given us authority to do? Is it any different than the disciples?

Closing Prayer: God of the Harvest, thank you for calling us to labor in your fields and become a part of this your creation. Guide us as we leave this place that we may continually hear your call to us to go, heal, and love. Amen.

Abstracted from the Episcopal Church’s “Lesson Plans that Work” by the Rev. Henry J Hoffman

06/12/2026
In Preparation for June 7, 2026 The Second Sunday After Pentecost, Proper 5Reading scripture can be intriguing and fun a...
06/06/2026

In Preparation for June 7, 2026 The Second Sunday After Pentecost, Proper 5

Reading scripture can be intriguing and fun at the same time. Today we will take a break from our scripture lessons and look at some of the animals of the Old Testament. We will be reading about six mythical animals from the Old Testament

The Hebrew Bible is full of animals — from the full roster of species that God created on the fifth and sixth days of creation to the long lists of animals outlined in Leviticus that scripture outlined as “Kosher,” or edible (and some that aren’t.)
Most of these, from the ant to the lion, are recognizable to this day. But there are some exceptional animals that have mythic proportions and special powers. You won’t encounter these animals in the wild or at the zoo. Here are some mythical animals found in the Hebrew Bible:

Talking Snake (Genesis 3)
In the opening chapters of Genesis, God creates the world and places Adam and Eve in the Garden of Eden, where they are instructed not to eat from the Tree of Knowledge. But the serpent, who can speak and is characterized in the text as “wiley,” convinces Eve to ignore God’s warning and taste the forbidden fruit. She shares the fruit with Adam and both are expelled from paradise. But the serpent is also punished. God removes its legs and condemns it to spend the rest of its life crawling on its belly. There are many other serpents in the Hebrew Bible, from the ones that bite the Israelites in the desert to the ones formed from Moses and Aaron’s shape-shifting staffs, but as far as we know, this is the only snake that was ever able to speak.

Balaam’s Donkey (Numbers 22)
The only other animal in the Bible that is granted the power of speech is the donkey belonging to the non-Jewish prophet Balaam. In the Book of Numbers, the Moabite king Balak sees the many Israelites amassed in the desert and becomes afraid they will attack and overwhelm his people, so he sends the prophet Balaam to curse them. But Balaam warns Balak that he will be unable to curse the Israelites if God doesn’t want him to. Indeed, as Balaam rides off to curse the people, God places a fiery angel to block the path. Balaam’s donkey can see the angel, but Balaam can’t, so he urges her forward to no avail. When she finally lies down in the middle of the road, he curses and beats her, at which point God “opens” the donkey’s mouth: “What have I done to you that you have beaten me these three times?” The donkey then points out to Balaam that she has always served him well, and once this has been established he is finally able to see the angel. Not only can this donkey talk, but she is also more wise and perceptive than her prophetic master.

Behemoth (Job 40)
The Behemoth is a primeval chaos monster mentioned in the biblical Book of Job. In a speech delivered to Job at the end of the book, God explains that creating the world involved taming this oversized monster. Its name in Hebrew, behemot, is a pluralization of the Hebrew word for beast, behemah. A key feature of the Behemoth is that it is too large and ferocious for human beings to tame — only God is able to do it. Later Jewish interpretations hold that it was male and lived on land, as opposed to its counterpart, the female sea creature Leviathan.

Leviathan (Isaiah 27) Also Psalms 74 and Job 41
Also described in the Book of Job the Leviathan is another primordial monster of mythic size and strength. The Leviathan is aquatic, and outside of Job it is also mentioned in Isaiah and Psalms. In Isaiah, we learn that Leviathan has serpent-like qualities and in Job we learn that it has scales and can breathe fire. All this amounts to an underwater creature that is somewhat dragon-like. Some Jewish scholars suggest that the Leviathan and Behemoth will engage in an epic battle at the end of time, and that the righteous will ultimately feast on their flesh. There is another midrash that says originally two Leviathans were created, one male and one female, but God slew the female so they would not multiply and dominate the world. According to this legend, the lone male Leviathan continues to lurk in the depths of the ocean.

Ziz (Psalms 50 and 80)
As the Behemoth is a land creature of mythical proportions and its counterpart, the Leviathan, rules the sea, there is also speculation that the ziz, mentioned twice in the psalms, was a singular bird so large its wingspan could block out the sun. According to Jewish legend, the egg of the ziz once broke and its fluids flooded 60 cities.

Man-Eating Fish (Jonah 2)
In the Book of Jonah, the prophet is charged with going to Nineveh to tell the wicked people there to stop sinning, but Jonah instead runs away on a boat bound for Tarshish. When Jonah’s boat is threatened by a storm, he knows God is after him and tells the sailors they must throw him overboard. But God doesn’t let Jonah sink to the bottom of the sea. Instead, Jonah is swallowed by a large fish and then dwells for three days inside its belly, until the fish spits him back onto land, whole and undigested. According to tradition, this remarkable fish narrowly escaped being swallowed by the Leviathan, which gobbles up whales and other large sea creatures.

Even though we will not have Sunday School the next few Sundays, we are always happy to have little ones join us for the...
06/04/2026

Even though we will not have Sunday School the next few Sundays, we are always happy to have little ones join us for the full service in the sanctuary.

In preparation for May 31, 2026 The First Sunday after Pentecost- Trinity SundayThis passage is known as The Great Commi...
05/30/2026

In preparation for May 31, 2026 The First Sunday after Pentecost- Trinity Sunday

This passage is known as The Great Commission. It is Jesus giving the disciples authority and telling them instructions, so they understand what their mission is in the world. The formula, “in the name of the Father, and the Son, and the Holy Spirit,” is the Trinitarian wording that we all hear in baptisms and in our creeds. Today’s lesson focuses on how we are all called to live into the mission that Jesus set before us.

Scripture: Genesis 1:1-2:4a
The natural world is the best place to observe and reflect on the awe, wonder and majesty of God. The first story from Genesis is chosen for the Trinity Sunday lectionary because it represents God the Father as Creator. Some translations refer to the Spirit of God moving over the face of the water. This reflects the creative energy and power of the Holy Spirit. Although this is the first story in the Bible it was written later by Priestly editors to show God at the center of an orderly and sequential creation in which mankind has been given stewardship responsibilities that put him in partnership with the Creator God.

When the Emperor Constantine made Christianity the official religion of the Roman Empire in 313 C.E. he wanted the religion to have unity and consistency in beliefs and practices. There were many varying sects at the time. Constantine assembled all the great theologians and church leaders of the time at the Council of Nicaea. For the next four hundred years there was great conflict and debate over doctrines such as the Trinity and other councils were also convened when there were conflicts. The Apostle’s and Nicene Creeds emerged from these councils. Trinity Sunday was incorporated into the church year in 1334. It is always the Sunday after Pentecost Sunday. The doctrine states that God is revealed to us in three distinct persons existing in a mutual relationship of love. The Trinity represents the total revelation of God: God the
Father as Creator, God the Son as Redeemer, and God the Holy Spirit as Sanctifier and
Comforter. This belief is supported in the Bible, creeds, and doctrines of the Church.

Reflection Questions:
• Genesis means the beginning or start.
• If this was the first story you ever heard about God what would be your image of God?
• How would you feel about God?
• Where are the places in nature where you feel closest to God?
• What kinds of things in nature give you an “Oh wow” feeling?

Closing Prayer: Dear God, we give you thanks for all the ways of knowing you. Put your Holy Spirit in our hearts so that we may love each other like Jesus did and help us to take care of your wonderful creation. Amen.

Abstracted from the Episcopal Church’s “Lesson Plans that Work” by the Rev. Henry J Hoffman

Please pray for healing for several people in our church community.Most merciful God, giver of health and salvation, dri...
05/29/2026

Please pray for healing for several people in our church community.

Most merciful God, giver of health and salvation, drive away all the sickness and injury of the body and spirit to those in need and give them peace that they may feel the healing power of your love. Amen.

In preparation for May 24, 2026 Pentecost SundayScripture: Acts 2:1-21 and John 20:19-23 As we celebrate the Holy Spirit...
05/24/2026

In preparation for May 24, 2026 Pentecost Sunday

Scripture: Acts 2:1-21 and John 20:19-23

As we celebrate the Holy Spirit’s descent upon the disciples and the gift of speaking in different tongues and being able to understand one another, we celebrate the diversity that God has given us. We celebrate all of the various ways in which God has gifted us with different skills, language, visions, and dreams. We are all made in God’s image AND we all bring varied gifts to the community. (We have two readings today because Pentecost is really about the reading from Acts)

Questions for the reading from the Book of Acts
• What it was like to be a disciple that day?
• “I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” I wonder what this means to for you?
• If this happened today, I wonder what our reaction would be?
• How do we hear God speak to us today?
• How do we see God acting through the Holy Spirit today?

Questions for the reading from the Gospel according to John
• I wonder what it was like to be a disciple that day, to be locked in a room, and then to have Jesus come stand with you?
• Why do you think Jesus said, “Peace be with you?”
• How would you respond if Jesus came and stood among you and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
• What is this Pentecost Sunday calling us to do? Who is it calling us to be?

Ponder over the questions below.
• Where do you see the Holy Spirit at work in your life?
• Where do you see the Holy Spirit at work in this place?
• Where do you see the Holy Spirit at work in the church?
• Where do you see the Holy Spirit at work in the world?


Prayer: Collect for Pentecost
Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.


Abstracted from the Episcopal Church’s “Lesson Plans that Work” by the Rev. Henry J Hoffman

May God keep, protect and guide all graduates in their next chapters and future goals. Amen!
05/22/2026

May God keep, protect and guide all graduates in their next chapters and future goals. Amen!

In preparation for May 17, 2026 Seventh Sunday in EasterScripture: John 17:1-11That we all may be one: Okay, probably no...
05/16/2026

In preparation for May 17, 2026 Seventh Sunday in Easter

Scripture: John 17:1-11

That we all may be one: Okay, probably not gathered into one agreed-upon building or even one way of worship. We are all one as God’s love flows out over ALL of us. We are all one as each of us sees the face of Jesus in each person we encounter. Love is who God is, and therefore, what God does. Each of us is part of this one.

This is Jesus’ Farewell Address. John places it in his gospel before the crucifixion, but the church addresses it on the Sunday after the Ascension. Verses 1-5 could be called Jesus’ own self-evaluation and verses 6-11 his request for empowerment of the disciples. It is suggested that the leader of the group read the entire passage
with the group following in their Bibles.

Questions:
• Why is Jesus defining this hour as the time to be glorified? (Jesus is about to end his time on earth.)
• To whom does Jesus say, in verse 2, he has been given authority?
• According to this passage, what is the definition of eternal life?
• What is Jesus’ self-evaluation of his work on earth?
• What is Jesus clarifying in verse 10?
• What is Jesus prayer for “all” in verse 11?

Think of what it would look like if we understood ourselves to be one? Do we think we would have to all speak the same language or even use the identical liturgy? What changes might we need to make in the allocation of our resources? What things are already working to help us be one?



Closing Prayer: Almighty God, look with favor upon us who have now reaffirmed our commitment to follow Christ and to serve in his name. Give us courage, patience, and vision; and strengthen us.


Abstracted from the Episcopal Church’s “Lesson Plans that Work” by the Rev. Henry J Hoffman

Address

800 W Vah Ki Inn Road
Coolidge, AZ
85128

Opening Hours

Thursday 9:30am - 12pm
Sunday 10am - 12pm

Telephone

+15207233845

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