Monastery of the Holy Spirit

Monastery of the Holy Spirit This page is managed by Br. Michael at the Monastery of the Holy Spirit in Conyers, Georgia, a Cistercian-Trappist community of monks.. Open to the public.
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The Monastery of the Holy Spirit is a Roman Catholic monastery . Cistercian-Trappist Monastery of men. Retreat Center, Beautiful Abbey Church,Abbey Store, Welcome Center with two museums, Garden Shop.

09/06/2026

“Great evil has been done on Earth by people who think they have all the answers. “ Lynn Andrews

My child, how creative My love is, how I long to take hold of My children swiftly, and how many slip away and escape Me....
09/06/2026

My child, how creative My love is, how I long to take hold of My children swiftly, and how many slip away and escape Me. But you, let yourself be taken captive. And exhausted as you are, for you have suffered, rest on My heart. Do you think I don't know about the trial I've asked you to bear?

Gabrielle Bossis, He and I, p. 313.

Aging and Chronic Exhaustion

Exhaustion is a universal experience. As the years pass, it can become a chronic state, especially when health issues arise, whether they are long-term, serious, or terminal. How we respond to this reality is important.

Moments of joy and happiness are often accepted without question. It is usually suffering, whether our own or that of those we love, that leads us to ask deeper questions. The closer suffering comes to home, the more urgent those questions become.

For Christians, suffering can be salvific for ourselves and for others. When it is lived in faith and in relationship with Jesus Christ, suffering is no longer meaningless. It becomes a participation in the mystery of Christ and deepens our communion with the Body of Christ.

This can gradually transform the way we pray. We begin to carry the world and its many peoples in our hearts. Compassion and empathy grow. We learn to see Christ in others and come to realize that Christ, in some mysterious way, suffers in each one of us. As members of the Body of Christ, we are united to one another, and all are being gently drawn into the mystery of God's love.

As faith matures, prayer continues to change. Our hearts become more universal in their embrace. We become less preoccupied with judging others and more inclined toward understanding and mercy. We learn that love is not diminished by being given away. Rather, it expands.

The reward for love is to love more. Br. MD

The Gordian Knot WithinI have come to believe that the Gordian Knot is less a story about a physical knot than a symbol ...
09/03/2026

The Gordian Knot Within

I have come to believe that the Gordian Knot is less a story about a physical knot than a symbol of the deep mystery of human existence. Whether there ever was such a knot tied to an ox-cart in ancient Phrygia seems almost beside the point. The story endures because it speaks to something we all recognize. We know what it feels like to stand before a complexity that cannot be easily resolved. We know the experience of being tangled in contradictions, memories, hopes, fears, and relationships. We know what it is to live within a knot.

Perhaps the first insight is that we do not merely encounter the Gordian Knot; we create it. Throughout our lives we make thousands of choices, many of them unconscious. We adopt habits of thought, form attachments, carry wounds, and build defenses. We inherit family narratives, cultural assumptions, and expectations from others. Over time these strands become intertw**ed. What appears later as a single problem is often the accumulated result of countless threads woven together over years or even decades. The knot is not imposed upon us from outside. In many ways, we tie it ourselves.

Yet the knot is never exclusively our own. Human beings do not exist in isolation. We are bound to one another in ways both obvious and hidden. Parents influence children, friends shape one another, communities pass on their strengths and weaknesses, and every love leaves its mark. Other people become strands within our lives just as we become strands within theirs. This is what makes so many human problems resistant to simple solutions. We are not dealing merely with our own interior lives but with intersections of many lives. Relationships, histories, misunderstandings, loyalties, and losses become part of the fabric. There are knots that no individual can untie alone because they were never tied by a single person.

This may explain why some difficulties cannot be resolved from the outside. Analysis has its place. Reflection is necessary. Yet understanding a knot is not the same thing as loosening it. A person may know exactly why he suffers and still remain bound. Information alone does not bring freedom. We can spend years examining the outer strands, tracing their pathways and studying their origins, while remaining distant from the living center where the knot actually holds together.

The center is the crucial mystery. Every knot has a center, a hidden point from which its complexity arises. In human life that center is often concealed from ordinary awareness. It lies beneath explanations and beyond easy definitions. It may contain the deepest wounds, the oldest fears, the forgotten hopes, or the questions we have carried all our lives. Yet it is also the place where transformation begins. The beginning and the ending seem to meet there. The point where the knot was first formed is also the place from which release may come.

This is why I am drawn to the idea that the center of the knot is both the beginning and the ending all at once. Our lives often move in circles. We spend years traveling outward, seeking answers, solving problems, and accumulating knowledge, only to discover that the deepest truths were hidden within the original questions themselves. The place from which we began becomes the place to which we return. Not because nothing has changed, but because everything has. We come back with different eyes. What once appeared as a problem to be solved becomes a mystery to be inhabited.

The traditional story tells us that Alexander cut through the Gordian Knot. It is a powerful image and has its own wisdom. There are moments when decisive action is necessary. Yet many of the knots that matter most in human life cannot be cut through. They invite something different. They call for patience, humility, compassion, and a willingness to enter their depths. Some knots are not untangled by force but transformed by understanding. They loosen not because we conquer them but because we come to inhabit them consciously.

Perhaps the real Gordian Knot is the human heart itself. We spend a lifetime tying its strands through conscious and unconscious choices, through relationships, losses, joys, and sorrows. Its complexity is part of what makes us human. We cannot fully understand it from the outside because we are participants in its making. Yet within its hidden center lies both our origin and our destiny. There, where beginning and ending meet, we may discover that the deepest mysteries of life are not puzzles to be solved but realities to be embraced. The knot remains, but it is no longer our prison. It has become part of the path by which we learn who we truly are.

The challenge before us is not to master the mystery of our lives but to live it faithfully. We are invited to sit quietly before the knots that bind us, neither denying them nor forcing them apart. If we have the courage to remain present, to listen deeply, and to trust the slow work of grace, we may discover that the center we have sought for so long has already been waiting for us. There, where beginning and ending meet, we find not a solution but a Presence. And perhaps that is enough. The invitation is simple: enter the knot, seek its center, and allow it to teach you who you are. - BrMD

08/21/2026

“The measure of love is love without measure.” St. Bernard of Clairvaux

08/12/2026

The LORD sees not as man sees; man looks on the outward appearance, but the LORD looks on the heart. (1 Samuel 16:7)   or on YouTube   n her many apparitions throughout the world, the Blessed Mother has repeatedly invoked us to: Pray, pray, pray It is a form of Hebraic superlative to create […]

https://www.markmallett.com/blog/pray-pray-pray/?fbclid=IwY2xjawTpVr5wZG9mAWV4dG4DYWVtAjExAGJyaWQRMTdhRkFGT0NLcjF0cTFxZU...
08/12/2026

https://www.markmallett.com/blog/pray-pray-pray/?fbclid=IwY2xjawTpVr5wZG9mAWV4dG4DYWVtAjExAGJyaWQRMTdhRkFGT0NLcjF0cTFxZUxzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEe95-So761OkN4wzQIlGMpzObo9ZJrKs7bKCHp9q1YERh2jEwcK0Chzg0m_GQ_aem_INaP-erIcQf1jnnxPDfB1A

The LORD sees not as man sees; man looks on the outward appearance, but the LORD looks on the heart. (1 Samuel 16:7)   or on YouTube   n her many apparitions throughout the world, the Blessed Mother has repeatedly invoked us to: Pray, pray, pray It is a form of Hebraic superlative to create […]

Homily for the 17th Sunday in Ordinary Time (Cycle A)1 Kings 3:5, 7–12 | Romans 8:28–30 | Matthew 13:44–46Deacon Ron Hei...
08/04/2026

Homily for the 17th Sunday in Ordinary Time (Cycle A)
1 Kings 3:5, 7–12 | Romans 8:28–30 | Matthew 13:44–46
Deacon Ron Hein

Good morning,

If someone handed you a lottery ticket and told you it was the winning ticket worth hundreds of millions of dollars, what would you do—other than wonder why they handed it to you? You certainly wouldn't toss it into the glove compartment of your car... (Kids, ask your grandparents what a glove compartment is!) ...You certainly wouldn’t leave it sitting on the kitchen counter and forget about it. No, you would guard it carefully because you know what it is worth.

Value isn't determined only by what something costs; it's determined by what it means to us. A child treasures a worn-out stuffed animal that everyone else would throw away. An old family kitchen table may not be worth much at a garage sale, but to the family who gathered around it, it is priceless. Around that table, life was lived. It was where stories were shared, prayers were offered, burdens were carried, and memories were made.

The table itself hasn't changed. It is still the same wood, the same scratches, and the same dents. What has changed is the person looking at it. One person sees just an old table. Another sees a treasure because they know its story. The value was always there; only their ability to recognize it was different. And that is what Jesus is teaching us in today's Gospel.

These two parables have something in common. A man discovers a treasure hidden in a field. A merchant finds a pearl of extraordinary value. Both recognize something so precious that everything else suddenly becomes secondary. They joyfully sell everything they own—not because they are forced to, but because they know they are gaining something infinitely greater than what they are leaving behind.

That is Jesus' point. He isn't saying that we have to buy our way into the Kingdom of Heaven or somehow earn God's love. The treasure and the pearl are gifts that are discovered. Once the man and the merchant recognize their true value, letting go of lesser things becomes the natural response. They are not focused on what they gave up; they are filled with joy because they have found something worth far more.

That is what the Kingdom of Heaven is like.

Many of us spend our lives looking for the next thing that we believe will finally make us happy. We keep telling ourselves that if we could just get there—whatever "there" happens to be—we would finally be satisfied. But before long, we find ourselves searching again. It isn't because those things are bad. Many of them are blessings from God. They simply were never meant to fill the deepest longing of our hearts. As St. Augustine said, "Our hearts are restless until they rest in You." We were created for something greater than this world can offer.

That is why God is pleased with Solomon in the first reading. Solomon doesn't ask for wealth, success, or a long life. He asks for an understanding heart—a heart that can recognize what truly matters. He asks for the wisdom to see life from God's point of view. That is what Jesus is inviting us to do today.

When we begin to see life through God's eyes, something changes. We begin to recognize that the Kingdom of Heaven is not simply the place we hope to go someday after we die. It begins now whenever Christ becomes the center of our lives. It grows every time we choose faith over fear, generosity over selfishness, forgiveness over resentment, and love over indifference. Little by little, Christ transforms our hearts until we begin to see the world as He sees it.

The treasure of the Kingdom of God, isn't hidden because God wants to keep it from us. It is hidden because we so often look for fulfillment in the wrong places. Yet God has a way of opening our eyes. Sometimes it happens during a retreat or in Eucharistic Adoration. Sometimes in the quiet beauty of nature. Sometimes while holding a newborn child or sitting by the bed of someone who is dying. Sometimes in the simple act of serving someone who can never repay us. In those moments, the distractions of life fall away, our hearts become open to God's presence, and we begin to recognize the treasure that has been there all along.

…Perhaps it's no accident that God chooses a table as the place where He gives us His greatest treasure. Families are nourished around the kitchen table. The family of God is nourished around this altar.

To someone walking into this church for the first time, they might see only bread and w**e. But through the eyes of faith, we recognize a treasure beyond price. Here Christ gives us His very Body, Blood, Soul, and Divinity. Here heaven touches earth. Here the One who is the greatest treasure gives Himself completely to us.

Then He sends us back into the world—not to bury that treasure or keep it to ourselves—but to let others see it shining through the way we live. Our kindness, our generosity, our forgiveness, and our faith become signs that we have found something the world cannot give…

So today, ask yourselves this question:
If someone looked at the way I spend my time, my money, my energy, and my attention, what would they conclude is my greatest treasure?

…God's Kingdom has always been priceless. The question is not whether the treasure is there—it is. The question is whether we have asked God for the wisdom to recognize its value.

Address

2625 Highway 212 SW
Conyers, GA
30094

Opening Hours

Monday 4am - 8pm
Tuesday 4am - 8pm
Wednesday 4am - 8pm
Thursday 4am - 8pm
Friday 4am - 8pm
Saturday 4am - 8pm
Sunday 4am - 8pm

Telephone

+17704838705

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