Monastery of the Holy Spirit

Monastery of the Holy Spirit This page is managed by Br. Michael at the Monastery of the Holy Spirit in Conyers, Georgia, a Cistercian-Trappist community of monks.. Open to the public.
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The Monastery of the Holy Spirit is a Roman Catholic monastery . Cistercian-Trappist Monastery of men. Retreat Center, Beautiful Abbey Church,Abbey Store, Welcome Center with two museums, Garden Shop.

06/09/2026

“All great spirituality is about what we do with our pain. If we do not transform our pain, we will transmit it to those around us.”...Fr. Richard Rohr OFM

That place of ‘rest’​It is always very humbling for me to meet those who come here.They teach me a great deal and I find...
06/07/2026

That place of ‘rest’

It is always very humbling for me to meet those who come here.
They teach me a great deal and I find it interesting that some people think that just because I live in a monastery I am for some reason ‘closer’ to God…..not sure anyone can get ‘closer’ to God than they already are. We just need to believe it and live in that space. I often do not live in that place. Though, as the years pass
ever more quickly, I find that grace is slowly and patiently
bringing me to that place of ‘rest’.-Br.MD

Men Must Be TenderTo fulfill their mission, men must be attentive to their own hearts so as to hear the voice of God, as...
06/03/2026

Men Must Be Tender

To fulfill their mission, men must be attentive to their own hearts so as to hear the voice of God, as St. Joseph did. They must also be attentive to the hearts of those entrusted to them, in order to guide and protect them well. Yet too often, men overlook this essential aspect of their vocation, lacking the tenderness and sensitivity that true leadership requires.

What many women seem to do naturally is often more difficult for men. Yet tenderness is not weakness, nor is it unmanly. On the contrary, it is a genuine strength—one that often takes time and discipline to develop. It is perhaps most clearly seen in fathers with their infants, when tenderness arises more freely and instinctively.
Jesus Himself was tender, and yet fully and deeply a man. His leadership flowed from His capacity to see each apostle as he truly was, to accept him, and still to speak the truth with strength when needed. I am seventy-seven years old and still learning this lesson. When I speak the truth in anger, it often comes across harshly and bears little fruit. Fear rarely leads to growth; more often, it produces either rebellion or passive resistance.

This same principle holds true in leadership. Good leaders may be firm, even strict, but they are always just and marked by genuine care for those they lead. Men recognize this and respond with loyalty and generosity. When, however, obedience is rooted in fear, they hold back. Even when enough is given outwardly, something essential is missing when the heart is not engaged.

The same is true in monastic life. The best abbots are those who are both firm and compassionate, who listen deeply to their brothers. Such leadership requires patience—not only with others, but also with oneself. Those who take authority seriously must pay a price: they are called to continual growth in self-knowledge and charity.

When St. Paul speaks about marriage, a careful and prayerful reading reveals that listening, respect, and tenderness are essential to the role of the husband. This truth is sometimes obscured when isolated passages are used to emphasize authority alone. Such readings risk distorting the deeper message. In reality, it is far more demanding to be a loving, attentive, and strong husband than to fall into harshness or indifference.

True strength is not shown in domination, but in patient and faithful love.
—BrMD

Long Slow Journey“If you only knew who God is… and how much He deserves to have you study His unsearchable riches, His g...
05/30/2026

Long Slow Journey

“If you only knew who God is… and how much He deserves to have you study His unsearchable riches, His generosity, His extreme goodness, His love—and again, yes, always—His love, for love is the essence of His being.”

—Gabrielle Bossis, He and I

One of the blessings of getting older—despite all that one endures—is, for me, a great gift.

When I was a young monk, I was strong, busy, and often driving for the community. It was good for me. Yet, learning to settle quietly in God’s presence took many decades, and not without much frustration.

Working in the infirmary, caring for the elderly, helped me understand human weakness, especially in times of decline and vulnerability. Yet I also used that work, in part, to avoid deepening my relationship with God in any real way. Slowly, over the years, God worked on me—allowing me to struggle, fall, rise again, and gradually grow in trust.

God’s mercy and love can seem harsh when we are confronted with inner realities we did not know we carried. My monastic vocation brought many of these to light. Yet even in that, there was grace.
I still work. I remain Prior and Guest Master. By temperament, I am a good manager, so I am not overwhelmed. I have great respect for our Abbot and will serve as long as he desires, or until age no longer permits it.

By God’s grace—and only by His mercy—I have come to love solitude deeply. I find myself drawn into the vast, bottomless ocean that is God. In times of both consolation and desolation, I am slowly learning that His love does not change.

I pray the Chaplet of Mercy each morning before Vigils. Each day has its own quiet uniqueness. This morning, as I prayed slowly, I was drawn to contemplate Jesus washing the feet of the Apostles. Though He knew He would be abandoned, though He knew Judas’s intent, He still knelt before each one in love.

Then, suddenly, it was my own feet He was washing.

I recoiled inwardly—almost horrified by the turn my meditation had taken—yet I stayed with it. One of my sufferings in old age is my longing for God, alongside the painful awareness of how little I truly love Him. My heart remains guarded in ways that only grace can gently work open.

God as servant—everything turned upside down.

If I could weep, I would have. That, too, is a small sorrow I must carry and be patient with. I often feel like a moth drawn to light, continually meeting an invisible barrier—yet the pull only grows stronger.

When I speak with guests, I often feel they are closer to God than I am. Perhaps that is why I am a monk. I need the community; I cannot do this alone.

The Abbot understands me well. I have a tendency to isolate, which is not the same as solitude. He gently challenges me to remain connected. I am grateful for that, even when it stirs resistance in me. The resistance passes.

On Holy Thursday, the Abbot washes the feet of the community, mindful of its meaning. This morning’s grace has deepened that meaning for me. In the Rule, we are called to be obedient to one another—not only to the Abbot.

Yes, getting older—with all its burdens—may be the most important time of all, for those who are given the grace to receive it.
—Br. MD

Sacrament of the present moment.by Jean-Pierre de Caussade’s Abandonment to Divine Providence Jean-Pierre de Caussade’s ...
05/27/2026

Sacrament of the present moment.by Jean-Pierre de Caussade’s Abandonment to Divine Providence

Jean-Pierre de Caussade’s Abandonment to Divine Providence stands as one of the great spiritual classics of Christian literature, offering a simple yet profound path to holiness rooted in trust, surrender, and attentiveness to the present moment. Though written in the 18th century as a series of letters and conferences, its message remains timeless: God is continuously at work in every detail of our lives, and our task is not to control or understand everything, but to consent lovingly to His will as it unfolds. The text challenges the restless human tendency to seek security in plans, achievements, or spiritual techniques, and instead invites the soul into a deeper freedom grounded in faith.

At the heart of Caussade’s teaching is the idea of the “sacrament of the present moment.” He proposes that every moment—whether joyful, ordinary, or painful—is filled with God’s active presence and is therefore an opportunity for grace. Rather than searching for extraordinary spiritual experiences, the believer is called to recognize that God’s will is revealed in the duties, circumstances, and limitations of daily life. This insight democratizes holiness, making it accessible not only to mystics or those in religious life, but to anyone willing to embrace their present reality as the place of encounter with God. The ordinary becomes extraordinary when received with faith.

Abandonment, in Caussade’s sense, is not passive resignation but a dynamic act of trust. It involves a continual “yes” to God, even when His will is obscure or difficult. This surrender requires humility, as it acknowledges the limits of human understanding, and courage, as it often calls for letting go of control. Importantly, Caussade does not advocate neglect of responsibility; rather, he encourages faithful engagement with one’s duties while relinquishing anxiety about outcomes. The soul cooperates actively with grace in the present moment, yet rests peacefully in the confidence that God guides all things toward good.

Another key theme in the work is the purification of the soul through trials and obscurities. Caussade teaches that difficulties, disappointments, and periods of spiritual dryness are not obstacles to holiness but instruments of God’s transformative action. These experiences strip away self-reliance and deepen dependence on divine grace. In this way, abandonment becomes a path of interior freedom: the soul is gradually freed from the need for consolation, success, or clarity, and learns to love God for His own sake. This teaching resonates with other spiritual masters, emphasizing that growth in holiness often occurs hidden beneath apparent struggle.
Caussade also places great emphasis on the role of faith as the guiding light in the journey of abandonment. Since God’s action is often invisible and mysterious, it cannot be grasped by reason or feeling alone. Faith enables the soul to perceive God’s presence in all things and to trust in His providence even when circumstances seem adverse. This faith is not merely intellectual assent but a lived conviction expressed in surrender and perseverance. Over time, it leads to a deep interior peace, as the soul comes to rest in the assurance that everything is held within God’s loving care.
Ultimately, Abandonment to Divine Providence presents a spirituality that is both demanding and liberating. It demands a radical trust that challenges human instincts for control and certainty, yet it liberates the soul from anxiety, fear, and self-centered striving. In a world often marked by busyness and uncertainty, Caussade’s message speaks with renewed clarity: holiness is found not in escaping the present moment, but in embracing it fully as the place where God meets us. Through this practice of loving surrender, the ordinary flow of life is transformed into a continuous communion with the divine.

The phrase “sacrament of the present moment” is the central insight in Abandonment to Divine Providence, and it expresses a deeply simple but transformative spiritual idea: every moment of our lives carries God’s presence and will, and therefore has the power to sanctify us if we receive it in faith and love.

To understand this, it helps to begin with the word sacrament. In the traditional sense, a sacrament is an outward sign that communicates inward grace. Caussade uses the term more broadly and poetically. He is not saying that ordinary moments replace the Church’s sacraments, but that God uses the ordinary flow of life—events, duties, encounters, and even difficulties—as channels through which His grace reaches us. In this sense, each moment becomes like a “living sacrament,” revealing and giving God to the soul.

The “present moment” is crucial here. Human beings tend to live either in the past (through regret or nostalgia) or in the future (through worry, planning, or anticipation). Caussade insists that God’s action is always happening now. The past is beyond our reach, and the future is not yet given. Only the present moment contains the actual, active will of God for us. Therefore, holiness is not found in grand plans or imagined spiritual achievements, but in faithfully responding to what is right in front of us—this conversation, this task, this difficulty, this joy.

This idea transforms how we see daily life. Seemingly trivial duties—washing dishes, caring for others, resting, enduring illness, or dealing with interruptions—are no longer obstacles to spiritual growth. Instead, they are precisely the means by which God forms the soul. Nothing is wasted. Even suffering, confusion, or failure can be “sacramental” in this sense, because they can carry grace when accepted with trust. The value of a moment lies not in its outward importance, but in the love and surrender with which it is received.
Importantly, the “sacrament of the present moment” calls for an attitude of faith and abandonment. We often do not see or understand what God is doing in our lives. The moment may appear ordinary, frustrating, or even meaningless. But faith allows us to believe that God is hidden within it, working for our good.

Abandonment means saying “yes” to that hidden action, even without clarity. Over time, this disposition brings a deep peace, because the soul no longer depends on controlling life, but rests in trusting God’s guidance.

In practical terms, living this teaching means giving full attention and consent to whatever the present moment contains, while letting go of anxiety about what comes next. One performs duties as well as possible, accepts limitations humbly, and receives unexpected events without resentment. This does not eliminate effort or responsibility, but it frees the heart from agitation and self-centered striving.

In essence, the “sacrament of the present moment” is a way of seeing reality itself as filled with God. It invites a person to discover that every moment—no matter how small—is an opportunity for communion with the divine, and that holiness is not somewhere else or later, but here and now.

https://www.youtube.com/watch?v=q7JhXDeC7cg
05/24/2026

https://www.youtube.com/watch?v=q7JhXDeC7cg

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Address

2625 Highway 212 SW
Conyers, GA
30094

Opening Hours

Monday 4am - 8pm
Tuesday 4am - 8pm
Wednesday 4am - 8pm
Thursday 4am - 8pm
Friday 4am - 8pm
Saturday 4am - 8pm
Sunday 4am - 8pm

Telephone

+17704838705

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