06/05/2026
Alex and I arrived at Tifereth in late July 2016, just a few weeks after our wedding and my ordination. We were also right on the heels of our honeymoon in Portugal, so I liked to joke that our second honeymoon was in Central Ohio. We had a sense, then, that we were setting off on an adventure — neither of us had ever been to Columbus before our interview weekend, and we had no family or strong connections in the state. Now, ten years later, this community feels like our home even as we prepare to move away. We’ve built what feels like lifelong roots here.
Still, even after acquiring a dog, a mortgage, and two children — even with a decade of rabbinic service under my belt … even with long periods of stability and structure amidst the tumult of our world — I’ve always imagined that we were still on that grand adventure, still journeying on an uncharted path toward an uncertain destination. In my spiritual life, my teaching and study, my prayer and conversations, I’ve always felt that I was exploring alongside you all, trying to figure out how to live with integrity and ascertain what God wants of us in each moment. For me, the right approach — to Torah, to difficult moments and questions — has always been curiosity rather than certainty.
This is the same idea taught by Kalonymous Kalman Epstein, the early 19th-century Polish rebbe and mystic who saw Abraham’s calling — Lekh lekha, “go-you-forth” — as an invitation to continued exploration and openness. Though Abraham thought he had reached a deep understanding of God by discovering monotheism and shattering his father’s idols, God’s call to journey forth was actually a call to deeper humility. “In truth,” Epstein writes, “he was only at the gateway.”
As I stand at my own gateway for my family’s own Lekh Lekha journey, back to the city and community I called home before Columbus, I feel a similar mix of feelings. On the one hand, I feel immense pride at the many things I’ve helped build over the past decade, the experience and wisdom I’ve earned, and the way I feel so much more seasoned as a rabbi than I did in 2016. And on the other hand, I still feel like I’m standing at that gateway, having barely even moved toward it, much less through it. I feel like I’ve gained far more from our congregation than I’ve given, and that I’m entering into a completely new adventure, not yet knowing what it will look like.
My sense is that Tifereth Israel is also similarly poised between a well-deserved sense of pride on the one hand, and a sense of unknowing and open curiosity about the future on the other. With 125 years of history, this community stands at a moment of incredible strength. We’ve grown and changed in amazing ways over the past ten years, weathering challenges and emerging with renewed commitment to each other and to Jewish life. And at the same time, this community also stands at a gateway, not knowing exactly what tomorrow will bring.
Epstein’s solution for this is that Lekh Lekha — “go-you-forth” — is a call to go both outward and inward, “go-forth-into-yourself.” It’s there, inside, that you will find both humility and also your soul’s Root, its source in God. I’m trying to live this literal “going forth” moment in both ways — outward and inward. And I know that this community is well equipped, too — in your own souls, and in its leadership — to move forward and inward at the same time.
With immense gratitude and bittersweet joy in this poignant moment, I know that our journeys will remain forever connected, even as our paths diverge.
Shabbat Shalom,
Rabbi Alex Braver