DWJD Ministry

DWJD Ministry 1st Century Discipleship !! Repentance, Baptism in water, and Baptism in Holy Spirit.

Powerful and chilling warning ….
01/05/2026

Powerful and chilling warning ….

This is a near-death testimony from a teenager who was pronounced dead for three minutes after a tragic accident. During that time, he says Jesus showed him ...

Be wise, and always use discernmentDeuteronomy 7:26. And you shall not bring an abominable thing into your house and bec...
12/09/2025

Be wise, and always use discernment

Deuteronomy 7:26. And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.

🔴 5 Spiritual Gifts That Carry Hidden Curses | C.S. Lewis❗Ever accepted a gift that felt good at ...

12/06/2025
12/06/2025

I. Rejection & Suffering Prophecies

1. Rejected by His People
• OT: Isaiah 53:3 — Despised and rejected by men
• NT: John 1:11; John 7:5; Luke 17:25

2. Hated Without Cause
• OT: Psalm 35:19; 69:4
• NT: John 15:24–25

3. A Stone of Stumbling
• OT: Isaiah 8:14; Psalm 118:22
• NT: Romans 9:32–33; 1 Peter 2:7

4. Betrayed by a Close Friend
• OT: Psalm 41:9 — My close friend… has lifted his heel against me
• NT: John 13:18; Matthew 26:23

5. Sold for 30 Pieces of Silver
• OT: Zechariah 11:12
• NT: Matthew 26:15

6. Money Thrown in the Temple & Used for a Potter’s Field
• OT: Zechariah 11:13
• NT: Matthew 27:5–10

7. Silent Before His Accusers
• OT: Isaiah 53:7
• NT: Matthew 27:12–14; Mark 15:3–5

8. Falsely Accused
• OT: Psalm 35:11
• NT: Mark 14:55–57

9. Spat Upon & Struck
• OT: Isaiah 50:6
• NT: Matthew 26:67; 27:30

10. Mocked
• OT: Psalm 22:7–8
• NT: Matthew 27:29, 41–44

11. Scourged
• OT: Isaiah 53:5
• NT: Matthew 27:26; John 19:1

12. Rejected as King
• OT: Zechariah 9:9 (He enters as king but is rejected)
• NT: John 12:12–15 → followed by rejection in John 19:15



✦ II. Death Prophecies

13. Crucified / Pierced (Hands & Feet)
• OT: Psalm 22:16; Zechariah 12:10
• NT: John 19:23–37; Luke 24:39

14. Crucified with Criminals
• OT: Isaiah 53:12
• NT: Mark 15:27

15. Given Vinegar/Gall to Drink
• OT: Psalm 69:21
• NT: Matthew 27:34; John 19:29

16. Mocked While Dying
• OT: Psalm 22:7–8
• NT: Matthew 27:39–43

17. Soldiers Cast Lots for His Clothing
• OT: Psalm 22:18
• NT: John 19:23–24

18. None of His Bones Broken
• OT: Exodus 12:46; Psalm 34:20
• NT: John 19:31–36

19. His Side Pierced
• OT: Zechariah 12:10
• NT: John 19:34–37

20. Darkness Over the Land

(Interpretation varies: symbolic prophecy in Amos)
• OT: Amos 8:9
• NT: Matthew 27:45

21. Buried with the Rich
• OT: Isaiah 53:9
• NT: Matthew 27:57–60



✦ III. Resurrection Prophecies

22. Resurrection Foretold — “You will not let Your Holy One see decay”
• OT: Psalm 16:10
• NT: Acts 2:25–31; Acts 13:35–37

23. Resurrection on the Third Day (Prophetic Sign in Hosea)
• OT: Hosea 6:2
• NT: Luke 24:46; 1 Corinthians 15:4

24. Jonah as the Sign of Resurrection (Typological Prophecy)
• OT: Jonah 1:17
• NT: Matthew 12:40

25. Vindicated After Suffering
• OT: Isaiah 53:10–12
• NT: Acts 2:24; Romans 4:25

26. Psalm 22 Predicts Victory After Suffering
• OT: Psalm 22:22–31
• NT: Hebrews 2:12



✦ IV. Ascension & Heavenly Exaltation

27. Ascended on High
• OT: Psalm 68:18
• NT: Acts 1:9; Ephesians 4:8–10

28. Seated at the Right Hand of God
• OT: Psalm 110:1
• NT: Mark 16:19; Acts 2:33–35; Hebrews 1:3

29. Given All Authority
• OT: Daniel 7:13–14
• NT: Matthew 28:18; Revelation 1:7

30. The Heavenly Priest-King
• OT: Psalm 110:4 (priest forever)
• NT: Hebrews 5–7

12/06/2025

Could you preach Jesus Christ and show people that he is the Messiah just from the Old Testament?

Here are 15 crucial prophecies that Jesus Christ fulfilled out of the 324 to prove that he is who he says he was

Messiah is to be born in Bethlehem.
See Micah 5:2; fulfilled in Matt. 2:1-7; John 7:42; Luke 2:4-7

Messiah is to be preceded by a Messenger.
See Isaiah 40:3; Malachi 3:1; fulfilled in Matthew 3:1-3; 11:10; John 1:23; Luke 1:17

Messiah is to enter Jerusalem on a donkey.
See Zechariah 9:9; fulfilled in Luke 35-37; Matthew 21:6-11

Messiah is to be betrayed by a friend.
See Psalms 41:9; 55:12-14; fulfilled in Matthew 10:4; 26:49-50; John 13:21

Messiah is to be sold for 30 pieces of silver.
See Zechariah 11:12; fulfilled in Matthew 26:15; 27:3

The money for which Messiah is sold is to be thrown “to the potter” in God’s house.
See Zechariah 11:13; fulfilled in Matthew 27:5-7

Messiah is to be born of a virgin.
See Isaiah 7:14; fulfilled in Matthew 1:18-2:1; Luke 1:26-35

Messiah is to be hated without cause.
See Isaiah 49:7; Psalm 69:5; fulfilled in John 15:24-25

Messiah is to be silent before His accusers.
See Isaiah 53:7; fulfilled in Matthew 27:12

Messiah is to be executed by crucifixion, by having His hands and feet pierced.
See Psalm 22:16; fulfilled in John 19:28

Messiah is to be given vinegar to quench His thirst.
See Psalm 69:21; fulfilled in Matthew 27:34

Messiah is to be executed without having a bone broken.
See Exodus 12:46; Psalm 34:21; fulfilled in John 19:33-36

Messiah is to be buried with the rich when dead.
See Isaiah 53:9; fulfilled in Matthew 27:57-60

Messiah is to be raised from the dead.
See Isaiah 53:9-10; Psalm 2:7; 16:10; fulfilled in Matthew 28:1-20; Acts 2:23-36;13;33-37; 1 Corinthians 11:4-6

Messiah is to be executed by crucifixion as a thief.
See Psalm 22:16; Zechariah 12:10; Isaiah 53:5, 12; fulfilled in Luke 23:33; John 20:25; Matthew 27:38; Mark 5:27, 28

Jesus Christ fulfilled 324 Old Testament prophecies…. Some of them written 1500 years before his appearance.

Jesus Christ is the promised Messiah !!

Real raw no holds back podcast about Islam, powerful testimony !!!
12/05/2025

Real raw no holds back podcast about Islam, powerful testimony !!!

Isaiah Saldivar and Martin Sedra will be discussing the current rise of Islam and what you need to be prepared forSupporthttps://www.Isaiahsaldivar.com/partn...

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”‭‭Galatians‬ ‭5...
10/14/2025

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”
‭‭Galatians‬ ‭5‬:‭1‬ ‭ESV‬‬

The power of the Holy Spirit broke out in Jerusalem !!!  Praise God demons were cast out at a leadership conference in J...
09/29/2025

The power of the Holy Spirit broke out in Jerusalem !!! Praise God demons were cast out at a leadership conference in Jerusalem !!!

Hallelujah !!

Pastor Greg Locke emphasized the power and authority of Jesus in healing and deliverance, referencing Luke 5:15-17. He highlighted the importance of genuine ...

09/27/2025

Studying the early apologists and 1st, 2nd and 3rd century scholars.

The early Church’s beliefs about salvation were rich, multifaceted, and deeply rooted in Scripture, the teachings of Jesus, and the lived experience of the first Christian communities. While there wasn’t a fully systematized theology like we see in later centuries, the core convictions about how one is saved were clear and consistent.



Key Beliefs of the Early Church about Salvation:

1. Salvation Comes Through Jesus Christ
• Christ is the Savior of the world — this was central.
• His death and resurrection were seen as the decisive victory over sin, death, and the devil.
• He is the only way to salvation (cf. Acts 4:12).

“For there is no other name under heaven given to mankind by which we must be saved.” — Acts 4:12



2. Faith and Obedience Go Together
• Salvation was by grace, through faith — but this faith was never seen as a one-time mental assent.
• Faith was active, leading to baptism, repentance, and obedient living.
• Early Christians emphasized living the faith, not just believing the right things.

“Faith without works is dead.” — James 2:26



3. Baptism as the Entry Point into Salvation
• Baptism was not symbolic; it was seen as the moment of new birth, cleansing from sin, and union with Christ.
• It was often referred to as illumination or regeneration.
• Connected to repentance and the reception of the Holy Spirit (Acts 2:38).

“Baptism… now saves you.” — 1 Peter 3:21



4. The Role of Grace and Free Will
• God’s grace initiates and sustains salvation — no one can save themselves.
• At the same time, human beings must respond freely — through faith, repentance, and love.
• Early fathers like Justin Martyr and Irenaeus emphasized both divine initiative and human response.



5. Salvation as a Lifelong Journey
• The early Church did not see salvation as a one-time event, but a process:
• Initial conversion and baptism.
• Ongoing sanctification — growing in holiness and resisting sin.
• Final perseverance and judgment.

“Work out your salvation with fear and trembling.” — Philippians 2:12



6. The Church and the Sacraments
• The Church was seen as the Body of Christ and the ark of salvation.
• The sacraments (especially baptism and the Eucharist) were seen as means by which God gave grace.
• The Eucharist was believed to be the real body and blood of Christ, and receiving it was essential to remain in Him (cf. John 6).



7. Salvation Includes Transformation
• Salvation wasn’t just being “forgiven” — it meant being made new, healed, divinized (in Eastern terms).
• Early theologians (e.g., Athanasius) described it like this:

“God became man so that man might become god.” — St. Athanasius, On the Incarnation

This doesn’t mean becoming divine in essence, but sharing in the divine life through union with Christ.



8. Hope for the Resurrection and Eternal Life
• Salvation ultimately meant eternal life — not just escape from hell, but resurrection and communion with God forever.
• Believers looked forward to the return of Christ and the restoration of all things.



Summary: How Was One Saved in the Early Church?

By God’s grace, through faith in Jesus Christ, expressed in repentance, baptism, a life of obedience, and participation in the Church — all oriented toward transformation and eternal communion with God.

09/26/2025

3. When Did the “Faith Alone Without Baptism” Idea Begin?

The teaching that a person is saved by “faith alone” and doesn’t need baptism only started to appear much later — in the 16th century, during the Protestant Reformation.

➤ Martin Luther (1483–1546)
• Ironically, Luther still believed baptism was essential, especially for infants.

📖 “To be baptized is to be solemnly received into the Christian Church… through baptism one is born again.” (Small Catechism)

But later Reformers, especially those in Calvinist and Baptist circles, began to argue that:
• Faith alone saves,
• Baptism is just a public symbol of an inward change,
• Baptism does not actually do anything spiritually.

This view was entirely foreign to the early Church.



🛑 4. Early Christians Rejected the Idea That Baptism Is “Just a Symbol”

This is key. Let’s look at direct rejections of this modern idea:



➤ Tertullian rejected “symbolic-only” thinking:

📖 “The act itself is material, in that we are immersed in water, but its effect is spiritual — in that we are freed from sins.” (On Baptism, ch. 1)

He acknowledges the physical aspect, but stresses the spiritual power of baptism — it actually does something.



➤ Clement of Alexandria (Paedagogus, Book 1):

📖 “Being baptized, we are enlightened; being enlightened, we are adopted as sons… This is called grace, illumination, washing, anointing, perfection, and regeneration.”

He describes baptism using multiple images — none of which are merely symbolic. They all reflect real transformation.

Long informational post on first second and third century discipleship!So serious question why do we practice reformed t...
09/26/2025

Long informational post on first second and third century discipleship!

So serious question why do we practice reformed theology over the original theology?

Didn’t Paul say Galatians one that there’s only one gospel and if anyone comes preaching a different gospel than the one you first believed even an angel let that person be accursed..

The reason the reformation happened because the Catholics were abusing baptismal regeneration, and they didn’t understand the full concept of repentance as an adult in living in holiness The heresy was once your baptized you are saved. But that’s not how the first century disciples believed, and what was taught to them by Christ This is why the reformation happened . But they threw out the baby with a bath water. Reformed theology is not how the original Christians believed. 

📚 2nd–3rd Centuries: Apologists and Early Theologians

Key figures: Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria, Origen

These early Christian leaders dealt with Roman persecution, heresies, and evangelism — and they continued to affirm that salvation required more than mental belief.



🔹 What They Believed About Salvation:

✅ Baptism is essential

“We have learned from the Apostles this: there is no other way to obtain the remission of sins than through this washing [baptism].” – Justin Martyr, First Apology, ch. 61

“Baptism is the seal of faith… salvation is assured through it.” – Tertullian, On Baptism



✅ Faith and works go together

“Those who obey Him and do His will will be saved through their faith…” – Irenaeus, Against Heresies, IV.34



✅ Salvation is not guaranteed — apostasy is possible

“It is not enough to begin; one must also persevere.” – Clement of Alexandria

“We are not born Christians, but become Christians.” – Tertullian



✅ Christ’s death is the source of salvation

“He gave Himself as a ransom… that by His blood, He might redeem us.” – Irenaeus

They firmly believed Jesus’ atoning death was the foundation of salvation, but it had to be received through response (faith, baptism, obedience).

What Did the Early Church Believe About Baptism?

1. Baptism = the Moment of Salvation

The early church did not separate faith, repentance, and baptism — these were seen as part of a single conversion event. Baptism was the moment God washed away sins and gave the Holy Spirit.



📜 Writings from the 2nd & 3rd Century

🔹 Justin Martyr (c. 100–165 AD)
• Document: First Apology, ch. 61
• Belief: Baptism brings new birth and forgiveness of sins.
• Quote:
“As many as are persuaded and believe… are brought by us where there is water, and are regenerated… For Christ also said, ‘Unless you are born again, you shall not enter into the kingdom of heaven.’”

Interpretation: Justin ties baptism directly to being born again, referencing John 3:5. It’s not just symbolic; it’s how regeneration occurs.



🔹 Irenaeus (c. 130–202 AD)
• Document: Against Heresies, Book 1, ch. 21 & Book 3, ch. 17
• Belief: Baptism is necessary to receive the Holy Spirit and be saved.
• Quote:
“We are made clean by means of the sacred water and the invocation of the Lord.”

Interpretation: Irenaeus emphasizes that through baptism, one is cleansed and made new — not just outwardly, but spiritually.



🔹 Tertullian (c. 160–225 AD)
• Documents: On Baptism, Prescription Against Heretics
• Belief: Baptism is essential for remission of sins and salvation.
• Quotes:
• “Without baptism, salvation is impossible.”
• “Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free…”

Interpretation: Tertullian taught baptism was how one is freed from sin and reborn. He even argued infants should not be baptized too hastily, not because it wasn’t important, but because it was so essential.



🔹 Hippolytus (c. 170–235 AD)
• Document: Apostolic Tradition
• Belief: Catechumens (baptismal candidates) were carefully prepared before being baptized — because it was the moment of new life and cleansing from sin.

Practice Note: Baptism involved:
• Renouncing Satan
• Professing faith in the Trinity
• Full immersion (usually)
• Prayer for the Holy Spirit



🔹 Cyprian of Carthage (c. 200–258 AD)
• Document: Letters, esp. Letter 72
• Belief: Baptism is how one is spiritually reborn and becomes a Christian.
• Quote:
“He cannot have God as his Father who has not the Church for his mother… one is not born by the imposition of hands when he has not first been born of the womb of the Church through baptism.”

Interpretation: For Cyprian, baptism was absolutely necessary — it was the birth into spiritual life.

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