Orleans Baptist Church

Orleans Baptist Church Orleans Church is a fellowship of believers that desires to share the love of our Lord Jesus.

Our Sunday morning worship service is at 10:15 am
We have a dish to pass meal after the service. we meet for prayer on Tuesday at 7 pm at the Eversons maple farm on Bunker Hill Rd.

06/05/2026

When God checks us in this way, we must obey.

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06/05/2026

You are not a coward; whatever it is, you're going to face it.

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06/02/2026

Acts 9:32-43 is one of those passages that quietly sneaks up on you. There are no flashing lights. No Damascus Road. No voice from Heaven. No dramatic basket escape. Instead, Peter simply goes from town to town doing what God has called him to do, and in the middle of ordinary ministry, extraordinary things happen.

First he arrives in Lydda and finds a man named Aeneas who has been paralyzed and bedridden for eight years. Eight years. Long enough for people to stop expecting anything to change. Long enough for neighbors to walk by and think, "That's just Aeneas." Long enough for everyone, including Aeneas himself, to settle into a new normal. Then Peter says, "Aeneas, Jesus Christ heals you; rise and make your bed" (Acts 9:34, ESV). And immediately he gets up.

The part that always stands out is that Peter doesn't say, "Look what I can do." He doesn't launch a fundraising campaign. He doesn't start handing out business cards that say Apostle Peter, Miracle Specialist. He points directly to Jesus. Peter understood something that can be easy to forget. The power was never in Peter. Peter was just the delivery guy. Nobody thanks the mail carrier for writing the birthday card. They just brought it to the door.

Then the scene shifts to Joppa where a woman named Tabitha, also called Dorcas, becomes sick and dies. Tabitha is the Aramaic form of her name and Dorcas is the Greek form. Both names mean "gazelle." In biblical times that was a compliment. Gazelles were known for their grace, beauty, and elegance. Nobody was naming their daughter after a
farm animal that runs into a fence because it got distracted by a butterfly. A gazelle was something admired.

Tabitha was beloved because she was always helping people. Scripture specifically mentions her acts of kindness and charity. When Peter arrives, the widows gather around him holding up the tunics and garments she had made for them. It is one of the most touching scenes in Acts because nobody is talking about her accomplishments, status, income, or social standing. They are holding evidence of her love. They are essentially saying, "Look what she did for us. Look how much she cared."

That is a question worth asking. If people gathered after our lives were over, what stories would they tell? Not what titles did we have. Not how many followers did we collect. Not how impressive was the résumé. What evidence of love would they be holding in their hands?

Peter sends everyone out of the room, kneels down, and prays. Then he says, "Tabitha, arise" (Acts 9:40, ESV). She opens her eyes, sits up, and Peter helps her to her feet. News spreads throughout Joppa and many people believe in the Lord.

Notice something interesting. In both stories, the miracle itself was never the final goal. The healing was not the point. The resurrection was not the point. The point was always that people would see Jesus. God was not running a supernatural talent show. Every miracle was a giant arrow pointing toward Christ.

That can be frustrating because most of us want God to work in spectacular ways. We want lightning bolts, dramatic signs, and unmistakable miracles. Meanwhile God often works through ordinary faithfulness. Peter just kept showing up. He kept traveling. He kept serving. He kept praying. And somewhere along the road, Jesus kept changing lives.

Sometimes faith feels less like standing on a stage and more like being Tabitha with a sewing needle. One stitch at a time. One act of kindness at a time. One prayer at a time. One ordinary day at a time. Yet God has a remarkable habit of taking those small acts of faithfulness and using them in ways far bigger than we can see.

The people of Joppa remembered Tabitha because she loved well. The people of Lydda remembered Aeneas because Jesus changed his life. The people remembered Peter because he pointed them toward Christ. And thousands of years later, the same challenge remains for us.

When the story of our lives is told, will people remember us for ourselves, or will they remember that somehow, through all our imperfections and mistakes and occasional ability to make simple things unnecessarily complicated, we pointed them toward Jesus?

Because in the end, that is the miracle that matters most.

Acts continued
05/31/2026

Acts continued

One of the most common things people say when they get to Acts is that God changed Saul's name to Paul after his conversion. It makes sense why people think that. Abram became Abraham. Sarai became Sarah. Simon became Peter. Those name changes were significant moments that marked a new chapter in God's plan. So when people read about Saul becoming the great missionary Paul, it's easy to assume the same thing happened here. The surprising part is that Scripture never actually records a moment where God changes Saul's name. There is no dramatic announcement, no ceremony, and no verse where God says, "From this day forward you will be called Paul." Instead, Acts 13:9 simply says, "But Saul, who was also called Paul..." (ESV). In other words, he already had both names. Luke just casually mentions it as though his readers already understand what is going on.

That actually made perfect sense in the world Saul lived in. Saul was born in Tarsus, a major city in the Roman Empire located in what is now modern-day Turkey. This wasn't some tiny little village where everyone knew everyone else's business and the biggest excitement of the week was somebody's goat wandering into the wrong field. Tarsus was a wealthy city known throughout the Roman world for education, philosophy, trade, and culture. Some historians even place it alongside cities like Athens and Alexandria as a center of learning. People from different backgrounds crossed paths there every day. Different languages were spoken. Different customs mixed together. If Jerusalem was deeply Jewish, Tarsus was a place where cultures constantly interacted. Saul grew up in that environment.

At the same time, Saul was thoroughly Jewish. He wasn't someone loosely connected to his faith. He studied under Gamaliel, one of the most respected rabbis of the day. He knew the Scriptures incredibly well. He knew Jewish law. He knew Jewish traditions. He knew the history of his people. When Paul later described himself as a "Hebrew of Hebrews," he wasn't exaggerating. This was a man who took his identity seriously. Yet he was also a Roman citizen, which was an enormous advantage in the ancient world. Later in Acts, a Roman commander is shocked to learn Paul was born a citizen because citizenship often cost a fortune. Some people spent years or even generations trying to gain what Paul had simply by birth. So from the very beginning, Saul lived in two worlds. He had a Hebrew name, Saul, and he had a Roman name, Paul. Same man. Same person. Same personality. Two names that reflected two different parts of his life.

What changes in Acts is not Saul's identity but the direction of his ministry. Early in the story, most of the action revolves around Jerusalem, Judea, and Jewish believers. Saul is interacting primarily with Jews, so Luke mostly calls him Saul. Then something begins to happen. The Gospel starts spreading beyond Jerusalem. Churches begin appearing in Gentile cities. Missionary journeys begin. The message of Jesus starts moving into the wider Roman world. As that happens, Luke begins using Paul more and more often. The man hasn't changed. The mission has. The story is expanding outward, and suddenly the Roman name becomes the one most often used because Paul is now spending much of his time among Gentiles throughout the Roman Empire.

Looking back, it's almost impossible not to see God's preparation in all of this. Long before Saul ever met Jesus on the Damascus Road, God was already putting pieces into place. He was born in a Roman city. He received Roman citizenship. He grew up understanding Gentile culture while remaining deeply rooted in Jewish teaching. He learned the Scriptures. He learned how to think. He learned how to debate. He learned how to communicate. Then years later, God took all of those pieces and used them. Nothing was wasted. Not his upbringing. Not his education. Not his citizenship. Not even the things Saul himself probably took for granted. It is almost like watching someone spend years gathering tools without realizing what they are eventually going to build.

The real miracle, though, was never that Saul was called Paul. The real miracle was that Saul became a follower of Jesus at all. This was the man who approved of Stephen's death. This was the man dragging believers from their homes. This was the man traveling to Damascus to arrest Christians. If the early church had been asked to nominate the least likely missionary in the Roman Empire, Saul would have been a strong contender. Nobody would have looked at him and said, "There's a future apostle." Nobody would have looked at him and said, "There's a man who will write a huge portion of the New Testament." Nobody would have looked at him and said, "There's someone God is going to use to help spread the Gospel across the Roman world." Yet that's exactly what God saw.

And maybe that is the most encouraging part of the story. God didn't throw Saul away and start over. He redeemed him. The same determination Saul once used to persecute Christians became determination to spread the Gospel. The same boldness that once made believers fear him became the boldness that allowed him to stand before governors, kings, philosophers, mobs, and prison guards and keep talking about Jesus. The same brilliant mind that once argued against Christ became one of the greatest tools for explaining Christ. Even his stubbornness remained largely intact, which honestly gives hope to some of us. God didn't need a completely different person. He transformed the one He already had.

Most of us are not waiting for God to give us a new name. We are hoping He can use the person we already are. We look at our flaws, our history, our mistakes, our limitations, and wonder whether God can do anything with them. Saul's story reminds us that God has always been remarkably good at taking ordinary people, complicated people, stubborn people, unlikely people, and using them in ways they never could have imagined. The story isn't really about Saul becoming Paul. It's about God taking the last person anyone expected and turning him into exactly the person He intended him to be all along.

And we finally get to Acts 9
05/30/2026

And we finally get to Acts 9

Acts 9 is one of those chapters that completely shatters the way we tend to think about people. If you had been a member of the early church and someone had come to you and said, "God is about to raise up one of the greatest missionaries in history," you probably would have started thinking of faithful believers, respected leaders, or perhaps one of the apostles. You would not have picked Saul. In fact, if the early church had made a list of possible candidates, Saul probably would not have made the top ten. He would not have made the top hundred. Honestly, he probably would not have made the top thousand. Saul was the guy people were hiding from. He was the guy parents warned their children about. He was the guy whose name caused believers to lower their voices and look over their shoulders. Scripture describes him as "still breathing threats and murder against the disciples of the Lord" (Acts 9:1, ESV). That is not exactly the sort of introduction that screams, "Future Apostle Paul."

Yet while everyone else saw a persecutor, God saw a preacher. While everyone else saw an enemy of the church, God saw a servant of Christ. While everyone else was trying to stay as far away from Saul as possible, God was preparing to bring him closer than ever before.

The encounter on the road to Damascus is one of the most dramatic moments in all of Scripture. Saul is traveling with confidence. He has a plan. He has authority from the high priest. He knows exactly where he is going and exactly what he intends to do when he gets there. Then, in an instant, everything changes. A light from heaven flashes around him, he falls to the ground, and he hears a voice saying, "Saul, Saul, why are you persecuting me?" (Acts 9:4, ESV). Imagine what must have gone through his mind in that moment. The very Jesus he believed was dead was speaking to him. The very people he thought he was fighting against were actually the people of God. Everything Saul thought he understood suddenly came crashing down around him.

God responded to Saul's spiritual blindness by giving him physical blindness. The man who thought he saw everything clearly suddenly could not see at all. For three days he sat in darkness. Three days without food. Three days without sight. Three days without distractions. Three days with nothing to do except think. We often want God to work through dramatic miracles, but sometimes the greatest miracle is when God strips away all the noise and forces us to see the truth. Saul entered those three days believing he had everything figured out. He emerged understanding that he had been wrong about the most important thing of all.

Then there is Ananias. Poor Ananias. When I read this chapter I find myself laughing a little because his response sounds exactly like something most of us would say. God tells him to go pray for Saul, and Ananias basically responds, "Lord...are You sure?" You can almost hear him trying to gently explain the situation to the Creator of the universe. "This is Saul we're talking about. The Saul. The one arresting Christians. The one making life miserable for believers. The one everybody is afraid of." It is one of those moments where a human being is attempting to provide information to the all-knowing God as though perhaps He missed a memo somewhere.

But God had not missed anything. He knew exactly who Saul was. He knew every mistake Saul had made. He knew every Christian Saul had terrified. He knew every sinful choice, every wrong motive, every ugly part of Saul's story. And He chose him anyway. That is the part that should stop us in our tracks. God was not waiting for Saul to become worthy. God was not waiting for Saul to clean himself up first. God was not waiting for Saul to earn a second chance. God stepped into Saul's life while Saul was still running in the wrong direction.

I think one of the reasons we love stories like this is because deep down we all know people who seem impossible. Maybe it is a family member. Maybe it is a friend. Maybe it is someone who has spent years rejecting God. Maybe it is someone whose life is such a mess that you cannot imagine how it could ever be untangled. We look at them and think, "There is no way." Acts 9 reminds us that God specializes in "no way." The church looked at Saul and saw a dead end. God looked at Saul and saw the Apostle Paul. The church saw a threat. God saw a testimony. The church saw a persecutor. God saw a missionary whose letters would be read by millions of people thousands of years later.

The truth is that every believer is a miracle of grace. Most of us did not have a blinding light on a road to Damascus, but every one of us was spiritually dead until Christ made us alive. Every one of us was headed in the wrong direction until God intervened. Every one of us has a story that would have ended differently if not for the grace of God. Acts 9 is not ultimately about how great Paul was. It is about how great God is. It is about a God who sees possibilities where we see problems, who sees potential where we see failure, and who sees future saints where we see present sinners.

And honestly, that should give us tremendous hope. The same God who transformed Saul is still transforming people today. He is still changing hearts that seem hardened beyond repair. He is still opening eyes that have been closed for years. He is still rewriting stories that everyone else thinks are finished. If God can take the church's greatest persecutor and turn him into one of its greatest missionaries, then there is no person beyond His reach, no situation beyond His power, and no life too broken for His grace. The God of Acts 9 is still at work, and He is still doing things that leave people standing in amazement, wondering how such a transformation could ever be possible.

05/30/2026

The instant you do, you'll find that His command makes perfect spiritual sense.

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05/26/2026

We have to learn to walk according to the standard which keeps its eye on God.

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05/23/2026

Refusing to worry means refusing to put pressure on ourselves about the future.

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05/20/2026

If we keep our concentration on Him, we will grow as the flowers of the field grow, without self-consciousness getting in the way.

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05/16/2026

Love means that there is no detectable habit.

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Address

2358 County Road 23
Clifton Springs, NY
14432

Opening Hours

Wednesday 7pm - 8pm
Sunday 10am - 1pm

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