Christ Lutheran Church, UAC

Christ Lutheran Church, UAC A liturgical Lutheran Church

Sundays
Sunday School/Bible Class -- 9:00 am
Coffee Hour - 10:00 am
Div

Christ Lutheran Church, established in 1889, proclaimed the gospel on the corner of West 43rd and Robert Avenue until 2010. In late 2010 we were forced to sell our lovely but aging sanctuary, and are presently worshiping in the sanctuary of Unity Lutheran Church (4542 Pearl Road, Cleveland, Ohio 44109). Soon to be worshipping at our new to us sanctuary 13811 Bellaire Rd. Cleveland, Ohio 44135

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s congregation of the Lutheran Church-Missouri Synod holds itself out as a historic, classical and confessional Lutheran church. All this is by God's mercy, and not by our own cleverness or brilliance. Because God's spirit enables us, we celebrate holy communion each Lord's Day and on Feast Days. We are committed to the church's historic liturgy, and our services are conducted with reverence. Our preaching and teaching are in accord with holy scripture as it is understood in the Lutheran confession of faith, the Book of Concord. Christ Lutheran Church practices closed communion, which means that only members in good standing of LCMS congregations may commune at our altar. Others (including ELCA) wishing to learn of the blessings of holy communion, and to prepare to receive it, can receive instruction from the pastor. If you have received holy communion as a member of another denomination, you must still be instructed, and confess the Lutheran faith before communing at our altar. For those wishing to learn more we encourage you to attend, and to listen, learn and participate as you become familiar with the church's culture. If a person so desires, he can then begin formal instruction with the pastor leading to full membership. Please contact Pastor Kavouras with any questions, or for pastoral counsel if needed. Pastor Kavouras is a long standing chaplain with Cleveland's safety forces and the FBI, and extends a special welcome to all LE, fire and EMS officers searching for a church.

08/27/2026

Today and tomorrow, the Church celebrates the feasts of two saints. One of them is Saint Augustine, bishop and doctor of the Church (+430). He is one of the greatest Church Fathers. Augustine left behind a vast heritage—more than 100 books and hundreds of sermons, which are considered among the most outstanding Christian works in the history of the Church.

But what is particularly interesting is that the day before Saint Augustine's feast, the Church celebrates the Feast of Saint Monica (+387), his mother. And this is no coincidence: those of you who have read his "Confessions" know that in his youth, he led a completely dissolute life and was fascinated by various false teachings. He considered himself too intelligent to listen to his mother's Christian arguments. Children often think they are smarter than their parents.

But Saint Monica prayed. That is almost all we know about her—that she prayed persistently—prayed for her son's conversion. And she prevailed. Augustine came to the Church at the age of 32. Thus began his Christian life, which gradually led him to episcopal consecration.

Is 30 years of prayers a lot? Could 𝘄𝗲 pray for someone for 30 years straight, without seeing any results? However, the example of Saint Monica shows us that God's grace is always stronger than unbelief.

Our earthly life is too difficult; here we are left at the mercy of the blind elements and cruel worldly rulers, and we hopelessly think that nothing depends on us. All around us is "vanity and striving after the wind" (Eccl. 1:14). Are we capable of changing anything?.. We often feel that God doesn't hear us. And we lack patience, we easily give up.

But it was not in vain that Christ said that we should always pray and not lose heart (Lk. 18:1). God's grace is stronger than unbelief. The destiny of our children (and not only 𝗼𝘂𝗿 children, and not only 𝗰𝗵𝗶𝗹𝗱𝗿𝗲𝗻) truly depends on us—on our persistent prayers, on our example, on our Christian witnessing.

Without the prayers of Saint Monica, there would have been no Saint Augustine. That is why it is so beautiful and symbolic that before celebrating the Feast of Saint Augustine, the Church remembers his saint mother who, through persistent prayers, led her son to Christ.

https://christlutherancleveland.com/ineffable/
08/24/2026

https://christlutherancleveland.com/ineffable/

Christ Lutheran ChurchCleveland, OhioAugust 23, 2026by: Rev. Dean Kavouras Pentecost 13Ineffable Oh depth of the riches and wisdom and knowledge of God! How unsearchable his judgments and inscrutable his ways. For who has known the mind of the Lord, or who has been his counselor. Or who has first gi...

https://christlutherancleveland.com/jesus-paid/
08/11/2026

https://christlutherancleveland.com/jesus-paid/

¬¬Christ Lutheran ChurchCleveland, OhioAugust 9, 2026by: Rev. Dean Kavouras Pentecost 11Jesus Paid And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Immediately he ur...

https://christlutherancleveland.com/the-liturgy-according-to-st-job/
08/11/2026

https://christlutherancleveland.com/the-liturgy-according-to-st-job/

Christ Lutheran ChurchCleveland, OhioAugust 9, 2026by: Rev. Dean Kavouras Pentecost 11A Job 38:4-8 4 “Where were you when I laid the foundation of the earth? Tell me, if you have understanding. 5 Who determined its measurements–surely you know! Or who stretched the line upon it? 6 On what were i...

07/01/2026

TODAY IN HISTORY: On July 1, 1523, two Augustinian monks, Jan van Essen and Hendrik Vos, were burned at the stake for their adherence to Lutheran doctrine.

Essen and Vos were Augustinian monks at a monastery in Antwerp (then the Dutch Netherlands). Like many German-speakers, Brother Jan. and Brother Hendrik were closely following the work of and news about Martin Luther coming out of Saxony. When the entire monastery publicly confessed to being in agreement with Luther, an inquisitor was brought in. The monks were told that unless the recanted and denounced Luther, they would all be burned at the stake. Jan and Hendrik were the only who refused to comply with this order, and so on July 1, 1523 were executed.

Martin Luther was deeply distressed by this turn of events, and by later rumors that surfaced maligning the memory of Brother Jan and Brother Hendrik. As a result, Luther penned his first hymn, usually known in English as "Flung to the Heedless Winds." Included below is a composite translation of all 12 stanzas of the hymn, written in the style of a German ballad from The Free Lutheran Chorale-Book.

A new song be by us begun,
God help us tell the story,
To sing what our Lord God hath done
Unto His praise and glory.
At Brussels in the Netherlands
Hath He made known His wonders
Through two mere boys, right youthful lads,
Whom He with heav’nly treasures
So richly hath adornèd.

The first right fitly John was named,
So rich he in God’s favor;
A Christian true and free from blame
Was Henry, his dear brother.
Out from this world they both have trod;
Their heav’nly crowns they cherished;
Like any pious child of God,
For His Word have they perished.
His martyrs they have become.

The ancient Foe did have them bound,
With terrors to enwrap them;
When to God’s Word they true were found,
He sought by craft to trap them.
From Louvain many Sophists came,
With their accursèd learning,
By Satan gathered to the game;
But God, the tables turning,
Denied them all victory.

Well, they sang sweet and they sang sour,
Crafts of all kinds devising;
The youths stood steadfast as a tow’r,
The Sophists’ pow’r despising.
The ancient Foe was filled with hate
To be thus overtaken
By such young men, and he so great;
His wrath did then awaken,
And he resolved to burn them.

They stripped them of their monkish garb,
Their priestly vestments taking;
The youths for this were well prepared,
A joyful “Amen!” speaking.
To God their Father gave they thanks,
For He at last had freed them
From all the devil’s masks and pranks
Wherewith he’d fain mislead them,
Deceiving thus all the world.

So by God’s grace it came to pass
That they true priests were rendered.
Themselves they offered at the last,
And Christ’s own priesthood entered.
Unto the world they died indeed,
Hypocrisy renouncing,
And came to heaven, pure and free,
All monkish ways denouncing,
Forsaking all men’s trifles.

A statement for the youths they wrote
And bade them read it over;
They did therein their doctrine note,
Their errors to uncover.
Their greatest fault was to proclaim:
“We ought to trust God solely,
For men are naught but liars vain;
We should distrust them wholly.”
For this they must both be burned!

Two roaring fires they kindled then;
The youths they brought unto them;
But wonder seized on all the men,
For fear could not undo them.
With joy they gave themselves to death,
With songs to God and praises;
The Sophists’ courage waned and fled,
For God, who new things raises,
A wonder had now prepared.

They rue it now, and feel their blame
And fain would gloss it over.
They dare not glory in their shame,
The tale they seek to cover.
They feel their crime within their breast
And for their part deplore it,
But now the Spirit cannot rest,
For Abel’s blood outpourèd
Must evermore Cain accuse.

Their ashes ne’er will cease to swell;
They fly to ev’ry nation.
No stream, hole, ditch, or grave can quell
Or hide th’ abomination.
He who did seek with murd’rous hand
To silence them while living
Now in their death through ev’ry land
Must hear men praises giving
And singing right joyfully.

From lies to lies they still proceed,
And feign forthwith a story
To color o’er the murd’rous deed;
Their conscience pricks them sorely.
Those saints of God e’en after death
They’ve slandered, and asserted
The youths had with their dying breath
Confessed and been converted,
Their heresy renouncing.

Well, let them lie forevermore;
No favor they’ll be earning.
We’ll ever thank our God therefore:
His Word is now returning.
The summer is hard by the door,
And winter starts to shun it,
The tender flow’rs now bloom once more,
And He who hath begun it
Will surely complete His work.

Source: https://www.lutheranchoralebook.com/about/

https://christlutherancleveland.com/dead-to-the-law-alive-to-christ/
06/28/2026

https://christlutherancleveland.com/dead-to-the-law-alive-to-christ/

Christ Lutheran ChurchCleveland, OhioJune 28, 2026by: Rev. Dean Kavouras Pentecost 5Dead To The Law – Alive To Christ “You likewise, my brothers, have died to the Law through the body of Christ so that you might belong to Another, to him who was raised from the dead, in order that we might bear ...

https://christlutherancleveland.com/the-struggle/
06/24/2026

https://christlutherancleveland.com/the-struggle/

Christ Lutheran ChurchCleveland, OhioJune 21, 2026by: Rev. Lynn Podoll Pentecost 4 Old Adam, New Adam. Unrighteousness, righteousness. Law, grace. Slaves, set free. Lawlessness, sanctification. Life, death. Wages, gift. Today’s epistle lesson from the sixth chapter of St. Paul’s letter to the Ro...

https://christlutherancleveland.com/580-2/
06/24/2026

https://christlutherancleveland.com/580-2/

Christ Lutheran ChurchCleveland, OhioJune 21, 2026by: Rev. Dean Kavouras Pentecost 4Great Is Thy Faithfulness “He will cover you with his pinions; and beneath his wing you will find refuge. His faithfulness will be a shield and buckler.” (Psalm 91:4) —It is no accident that for the last 100 ye...

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13812 Bellaire Road
Cleveland, OH
44135

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