West Park Baptist Church Cleveland

West Park Baptist Church Cleveland Practicing African Christian Spiritual Consciousness and the Revelation of the Ethiopian Bible. CashApp: $WestParkBC

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We have a 'Culture of Loving & Giving' here at the West Park Baptist Church.

05/31/2026

Sunday School 9:30am May 31,2026

05/31/2026

Sunday School Lesson
May 31,2026

Presencing is a term often used to describe a state in which a person becomes deeply aware of and available to a reality that is greater than their ordinary thoughts, emotions, habits, and conditioning. In meditation, it is not merely being present; it is becoming a vessel through which a deeper level of wisdom, spirit, or divine purpose can emerge.

Metaphysical Perspective

From a metaphysical standpoint, presencing is the movement from the fragmented self to the higher self. It is the process of quieting the noise of the personality so that one can consciously experience the deeper dimensions of consciousness.

In this view, presencing involves:

Releasing attachment to past identities.
Entering the eternal "now" where all possibilities exist.
Aligning with the creative intelligence that underlies reality.
Becoming aware that consciousness is not merely in you; you are participating in a larger field of consciousness.

Presencing is less about thinking and more about perceiving.

Esoteric Perspective

In esoteric traditions, presencing is often understood as the opening of the inner sanctuary where the soul can commune with higher spiritual realities.

It is the moment when:

The lower mind becomes still.
The intuition awakens.
The soul begins to guide the personality.
Hidden knowledge (gnosis) becomes accessible.

Many esoteric schools teach that true spiritual power does not come from acquiring information but from cultivating a state of presence so deep that truth reveals itself directly.

Presencing is therefore a doorway between the visible and invisible worlds.

Kingdom-Building Perspective

From a Kingdom of God perspective, presencing is not simply self-awareness—it is becoming conscious of the indwelling presence of God and allowing that presence to govern your thoughts, words, and actions.

Jesus often modeled presencing by withdrawing to pray, remaining attentive to the Father, and acting from divine alignment rather than human reaction.

In Kingdom language, presencing is:

Listening before speaking.
Receiving before acting.
Aligning with Heaven before building on Earth.

It is the practice of standing in the awareness that the Kingdom is already present and allowing your life to become an expression of that reality.

As Jesus taught:

"The kingdom of God is within you." — Gospel of Luke

Kingdom presencing asks:

What is God revealing right now?
What is Heaven saying about this situation?
How can I become a conduit for divine purpose rather than merely pursuing my own agenda?
A Working Definition

Presencing is the disciplined practice of becoming fully available to the presence of God, the wisdom of the soul, and the possibilities of the future, so that what is unseen can become embodied and expressed in the present moment.

For a kingdom builder, presencing is the transition from merely having a vision to becoming the person through whom that vision can be manifested. It is where the dreamer becomes the builder because he has learned to dwell long enough in God's presence to receive divine blueprints before laying earthly foundations.

Good! Now give me three short practical examples on of each
1. Metaphysical Presencing: The Architect of Possibility

A man sits quietly each morning for twenty minutes. Instead of focusing on his problems, he observes his thoughts without attaching himself to them. As his mind becomes still, he begins to sense possibilities that were previously hidden by fear and habit. He no longer asks, "What has happened to me?" but "What is trying to emerge through me?"

Practical Outcome:
He leaves meditation with a new business idea, a creative solution, or a fresh perspective because he has connected with a deeper level of consciousness beyond his ordinary thinking.

2. Esoteric Presencing: Entering the Inner Sanctuary

A woman faces an important decision. Rather than immediately seeking advice from others, she enters silence and contemplation. As she quiets the noise of the outer world, she senses an inner knowing that cannot be explained logically. The answer arrives not as information but as illumination.

Practical Outcome:
She makes her decision with unusual clarity and peace because she has learned to trust the wisdom arising from the soul rather than the chatter of the ego.

3. Kingdom-Building Presencing: Receiving the Blueprint

A pastor is preparing to launch a community development project. Before raising money, recruiting volunteers, or announcing plans, he spends time in prayer and meditation seeking God's direction. During this time, he gains clarity about whom the project should serve, how it should operate, and what its true purpose is.

Practical Outcome:
Instead of building according to personal ambition, he builds according to divine instruction. The result is greater fruitfulness, less wasted effort, and a work that reflects the values of the Kingdom.

In One Sentence
Metaphysical Presencing asks: "What future possibility is trying to emerge?"
Esoteric Presencing asks: "What hidden wisdom is seeking to reveal itself?"
Kingdom Presencing asks: "What is God saying, and how do I build in agreement with it?"

The metaphysical practitioner seeks possibility, the esoteric practitioner seeks illumination, and the kingdom builder seeks divine alignment.

05/31/2026

11am Sermon May 31, 2026

"Who Won the Debate: Booker T. Washington or W.E.B. Du Bois?"
But your deeper answer is:
"Neither fully won, because the ultimate goal was never acceptance by white people. The ultimate goal was excellence before God."
The biblical story I would build around is the story of Daniel.
Book of Daniel
Daniel is perhaps the greatest biblical example of a man whose excellence made the impossible possible.
Why Daniel Fits
Daniel was a minority.
Daniel lived under foreign rule.
Daniel was educated in the oppressor's system.
Daniel mastered the language, literature, and knowledge of Babylon.
Daniel excelled beyond his peers.
Yet Daniel never sought Babylon's approval.
He sought God's approval.
The Bible says:
"An excellent spirit was in him."
Notice that Daniel was accepted into Babylon, but he never became Babylonian.
He learned their language.
He mastered their science.
He surpassed their scholars.
But he never surrendered his identity.
That sounds remarkably like the tension between Booker T. Washington and Du Bois.
Point One: Booker T. Washington Was Right About Power
Economic power matters.
Ownership matters.
Institutions matter.
Land matters.
Businesses matter.
Schools matter.
A people who own nothing are vulnerable.
Booker T. Washington understood this.
He built Tuskegee.
He preached industry.
He preached self-help.
He preached economic independence.
In many ways, he resembles Nehemiah rebuilding the wall.
Stop waiting.
Start building.
Point Two: Du Bois Was Right About Excellence
Du Bois believed Black people should not limit their aspirations.
He championed scholarship.
Education.
Leadership.
Achievement.
The Talented Tenth.
He wanted Black people to demonstrate excellence.
And excellence matters.
Daniel did not survive Babylon because he was average.
He survived because he was exceptional.
The Bible says that Daniel was found ten times better than the others.
Not equal.
Better.
Point Three: Time Revealed the Limitation of Both
This is where your sermon becomes unique.
You can argue:
Booker T. Washington believed economic strength would create security.
Du Bois believed demonstrated excellence would create acceptance.
History shows that neither economic success nor excellence automatically produces acceptance.
Black excellence has repeatedly been demonstrated.
Black wealth has repeatedly been accumulated.
Yet acceptance has remained conditional.
Therefore the real question is:
Why are we still seeking validation from people whose approval was never the source of our worth?
Daniel's Secret
Daniel's greatness did not come from trying to prove himself to Babylon.
His greatness came from serving God.
When Daniel interpreted dreams, it was God.
When Daniel survived the lions, it was God.
When Daniel rose to power, it was God.
Daniel's excellence was worship.
His excellence was an offering.
His excellence was ministry.
The Ethiopian Biblical Connection
The Ethiopian tradition often emphasizes that humanity bears the image of God.
Our value comes from God's stamp upon us.
Not society's approval.
Not government recognition.
Not popular opinion.
Not integration.
Not segregation.
But divine creation.
The Unthinkable Made Possible
The climax of the sermon could be Daniel in the lion's den.
Imagine the absurdity.
A captive Hebrew.
An old man.
Thrown into a den of lions.
Sealed by the king.
Certain death.
Yet Daniel survives.
Why?
Because excellence joined with faith becomes a testimony.
The lions could not consume what God had preserved.
The impossible became reality.
Not because Daniel sought acceptance.
Not because Daniel sought popularity.
Not because Daniel sought assimilation.
But because Daniel sought God.
A Strong Closing
Booker T. Washington asked, "Can we build?"
Du Bois asked, "Can we excel?"
Daniel asked a greater question:
"Can we please God?"
Building without God is insufficient.
Excellence without God is insufficient.
Integration without God is insufficient.
Separation without God is insufficient.
Wealth without God is insufficient.
Education without God is insufficient.
The real issue is not whether white America accepts us.
The real issue is whether God accepts our offering.
Abel's offering was accepted.
Noah's offering was accepted.
Solomon's offering was accepted.
Daniel's life was accepted.
And when God accepts your offering, He can do the impossible.
He can shut lions' mouths.
He can open prison doors.
He can part seas.
He can raise nations.
He can elevate a people.
The question is not, "Who accepts us?"
The question is, "Have we offered God our very best?"
Because excellence before men may bring applause.
But excellence before God brings power.
God's approval is greater than society's acceptance, and excellence offered to God can accomplish what politics and social theories cannot.
As I prepare to close, I must make a confession.
I have been a dreamer for most of my life.
I have dreamed of a better life. I have dreamed of a good life. I have even dreamed of a great life for my children and for my children's children.
I have dreamed about justice. I have dreamed about opportunity. I have dreamed about freedom. I have dreamed about what our people might become if we ever fully recognized who God created us to be.
And there is nothing wrong with dreaming.
God has always spoken through dreams.
Joseph was a dreamer.
Jacob was a dreamer.
Daniel was a dreamer.
Dreams allow us to see what does not yet exist.
But I am learning that at some point in every man or woman of God's life, there must be a transition.
There comes a time when God asks us to move from dreaming to building.
It is not enough to dream the dream.
You must eventually give birth to the dream.
It is not enough to talk about the wall.
At some point, somebody must pick up a brick.
It is not enough to talk about the future.
At some point, somebody must start constructing it.
It is not enough to imagine the harvest.
At some point, somebody must put seed into the ground.
There is a time to dream.
And there is a time to build.
For years we have discussed what could be.
We have talked about what ought to be.
We have envisioned what God might do.
But I believe the Spirit is asking us a different question now.
Not, "What do you see?"
But, "What are you willing to build?"
Not, "What are you hoping for?"
But, "What are you working toward?"
Not, "What is your dream?"
But, "What have your hands been doing?"
Booker T. Washington built.
W.E.B. Du Bois challenged us to excel.
Daniel excelled in Babylon.
Nehemiah rebuilt the wall.
And now the question comes to us.
What shall we build?
What legacy shall we leave?
What institutions shall we strengthen?
What children shall we mentor?
What community shall we restore?
What kingdom work shall we complete before God calls us home?
Church, I have spent many years dreaming.
But I believe God is saying that the season is changing.
The dream is not over.
The dream is simply demanding a builder.
And I stand before you today to declare that it is building time.
It is building time in our homes.
It is building time in our families.
It is building time in our finances.
It is building time in our community.
It is building time in our church.
It is building time here at West Park Baptist Church.
We have dreamed long enough.
We have discussed long enough.
We have planned long enough.
Now let us build.
And if we build with faith, if we build with excellence, if we build for the glory of God rather than the approval of men, then generations yet unborn will rise up and thank God that when our time came, we did more than dream.
We built.
A fitting scripture to read immediately before this conclusion would be Nehemiah 2:18:
"And they said, Let us rise up and build. So they strengthened their hands for this good work."
That final line can become the congregation's response:
Pastor: "Church, what time is it?"
People: "It's building time!"
Pastor: "What shall we do?"
People: "Let us rise up and build!"

05/31/2026

8am Sun May 31,2026

"Take Care of Your Own S**t"
(You may wish to soften it for some audiences by saying "Take Care of Your Own Mess.")
The Biblical Context
Sirach was written by a wise Jewish teacher who was concerned that people wanted blessings without responsibility. They wanted God to solve problems they refused to confront. Sirach taught that God gives wisdom, but wisdom must be exercised.
God gives choice.
God gives opportunity.
God gives instruction.
But God does not make the decision for you.
That connects perfectly to your three illustrations.

Point One: Flush the Toilet
Everybody produces waste.
Nobody is exempt.
The question is not whether you have waste.
The question is whether you will deal with it.
In public, you might leave it behind.
At home, somebody else may be forced to deal with what you refused to handle.
Spiritually, many people leave their messes for others.
Parents cleaning up after grown children.
Churches cleaning up after irresponsible members.
Communities suffering because individuals refuse accountability.
Galatians says:
"For every man shall bear his own burden."
The lesson:
Before progress comes responsibility.
You cannot move into God's future while refusing to deal with today's mess.

Point Two: Throw Away the Poison
Your diabetes illustration is excellent.
A doctor gives a diagnosis.
The patient changes.
The patient adopts discipline.
Then someone in their circle continually offers temptation.
Cookies.
Cake.
Pizza.
Late-night snacks.
Sugary drinks.
Things that feel good but slowly kill.
Spiritually, sin often arrives through people we love.
Not enemies.
Friends.
Family.
People who know exactly what weakens us.
The solution is simple but difficult:
Remove what is killing you.
Jesus said:
"If your right hand causes you to stumble, cut it off."
He was teaching radical spiritual discipline.
Not everything can remain in your life simply because it is familiar.
Sometimes choosing life requires throwing away what feels good.

Point Three: Booker T. Washington and Self-Help
This is where Sirach becomes especially powerful.
Booker T. Washington understood a truth many have forgotten:
Nobody is coming.
Not because people are evil.
Not because help never exists.
But because dependence is not a strategy.
Washington walked approximately 500 miles to Hampton.
Hungry.
Poor.
Uncertain.
Yet determined.
What he possessed was more valuable than money:
He possessed ownership of his own future.
Sirach teaches:
"Before man is life and death."
Nobody could choose for Booker T.
Nobody could walk those miles for him.
Nobody could endure the hardship for him.
The choice was his.

Personal Testimony: Morehouse Versus Hampton
This comparison is powerful because it exposes how much easier your path was materially.
You arrived at Morehouse:
• In a Buick.
• With air conditioning.
• With new clothes.
• With $1,500 in your pocket.
Booker T. arrived:
• On foot.
• Dust-covered.
• Nearly penniless.
• After a 500-mile journey.
Yet today many of us who possess far more opportunity often display less determination.
The issue is not resources.
The issue is resolve.
We have better technology.
Better transportation.
More education.
More comfort.
Yet sometimes less grit.
Less sacrifice.
Less faith.
Less dependence upon God.

The Ethiopian Bible Story That Provides the Answer
I would conclude with the story of Nehemiah rebuilding Jerusalem's walls.
Book of Nehemiah
When Nehemiah arrived, the walls were broken.
The people had excuses.
The enemies mocked them.
Nobody was coming to save Jerusalem.
So Nehemiah organized the people.
Each family repaired the section directly in front of their own house.
Notice the principle:
They did not start by fixing somebody else's wall.
They fixed their own section.
The city was restored because every person accepted responsibility for their portion.
The answer to your dilemma is Nehemiah's answer:
Stop waiting for someone else to repair what God has placed in your hands.
Repair your wall.
Flush your toilet.
Remove your poison.
Carry your burden.
Walk your 500 miles.
Trust God.
And when everybody does their part, the whole community rises.
Possible Closing
We are looking for solutions in Washington.
We are looking for solutions in City Hall.
We are looking for solutions in relationships.
We are looking for solutions in technology.
But Nehemiah teaches us that revival begins when every person takes responsibility for the section of wall assigned to them.
God has already placed life and death before us.
The question is not what God will do.
The question is what we will choose.
Will we keep leaving our mess for somebody else?
Or will we finally take responsibility for what God has placed in our hands?

Many people hear "take care of your own mess" and think the sermon is about independence. But the deeper truth is that God never intended us to be independent of Him; He intended us to stop being dependent on everyone else.
Booker T. Washington walked to Hampton because he believed God had given him a future worth pursuing.
Nehemiah rebuilt the wall because he believed God had given him a city worth restoring.
The diabetic patient throws away the cake because they believe God has given them a life worth preserving.
The person who flushes the toilet understands that somebody else should not have to bear the consequences of their neglect.
That gives you a strong closing turn:
We have confused dependence on God with dependence on people.
Dependence on God produces strength.
Dependence on people produces excuses.
Dependence on God produces initiative.
Dependence on people produces waiting.
Dependence on God says, "Lord, show me what to do."
Dependence on people says, "Somebody ought to do something."
Nehemiah looked at a broken wall and didn't ask who was coming.
He asked God what he could do.
Booker T. Washington looked at 500 miles and didn't ask who would carry him.
He started walking.
And perhaps that is God's word for us today:
Stop looking for a savior that God never promised to send.
The Savior has already come.
His name is Jesus.
Now rise up, pick up your tools, repair your section of the wall, and walk the road God has placed before you.
That final distinction—"Stop looking for a savior; the Savior has already come"

05/27/2026

The Rise and Fall of Winston E. Willis:
Power, Property, and Conflict in Cleveland

Today we examine the life and struggle of Winston E. Willis, one of the most controversial Black businessmen in the history of Cleveland. His story is not merely about one man. It is about race, land, economics, political power, urban renewal, and the collision between Black ownership and institutional expansion in twentieth-century America.

I. Who Was Winston Willis?

Winston E. Willis emerged during the 1960s and 1970s as a major Black entrepreneur in Cleveland. Through his company, University Circle Properties Development, he built a business empire concentrated near East 105th Street and Euclid Avenue.

At the height of his influence:

Willis reportedly controlled more than twenty businesses,
employed hundreds of people,
and owned strategically valuable property near the growing medical and university corridor.

His businesses included:

restaurants,
nightclubs,
retail stores,
and commercial real estate.

For many Black Clevelanders, Willis represented economic independence and Black ownership at a scale rarely seen in Cleveland during that era.

But his success placed him directly in the path of powerful institutional interests connected to:

Cleveland Clinic,
Case Western Reserve University,
and University Circle Inc..

These institutions were expanding aggressively eastward during the same years Willis was consolidating property ownership.

II. The Geography of Power

To understand Winston Willis, one must understand geography.

His properties sat in one of the most valuable redevelopment corridors in Cleveland:

between downtown Cleveland,
University Circle,
hospitals,
universities,
and future institutional growth zones.

Urban redevelopment in the 1960s and 1970s often came at the expense of Black neighborhoods throughout America. Across the country:

highways destroyed Black communities,
universities expanded into Black districts,
and “urban renewal” frequently became what critics called “Negro removal.”

Willis believed this was happening in Cleveland.

He argued that powerful interests wanted his land and wanted Black commercial ownership removed from the district.

III. Conflict with Cleveland Officials

Several major Cleveland officials and institutions became associated with conflict involving Willis.

These included:

George Voinovich,
George Forbes,
officials within the City of Cleveland,
housing inspectors,
prosecutors,
redevelopment agencies,
and institutional leaders tied to University Circle.

Willis claimed that city government used legal pressure selectively against him.

Supporters argued that Willis faced:

excessive inspections,
repeated code enforcement actions,
tax prosecutions,
targeted policing,
and political isolation.

City officials, however, maintained that Willis simply violated laws repeatedly and accumulated serious financial and legal problems.

IV. Three Major Episodes of Aggressive Prosecution
1. Housing and Code Enforcement Actions

One of the earliest areas of conflict involved repeated housing and fire-code inspections.

Willis alleged that:

inspectors appeared constantly at his businesses,
enforcement was unusually aggressive,
and inspections disrupted tenants and customers.

Supporters interpreted these actions as economic harassment intended to destabilize his business empire.

The City of Cleveland argued these inspections were legitimate enforcement measures tied to safety and code violations.

This conflict eventually led to legal proceedings involving Cleveland housing ordinances.

2. Tax Prosecutions and Financial Pressure

In 1975 Willis was convicted on city income-tax charges.

This became one of the defining turning points in his conflict with Cleveland authorities.

Willis argued:

the prosecutions were selective,
other businesses were treated differently,
and the true issue was redevelopment pressure connected to the valuable land he controlled.

During this period Willis also filed lawsuits accusing:

redevelopment organizations,
banks,
and institutional interests
of conspiring to force Black-owned businesses out of the University Circle area.

Critics dismissed these allegations as conspiracy claims unsupported by courts.

But supporters saw a pattern:

legal pressure,
financial pressure,
regulatory pressure,
and institutional expansion occurring simultaneously.
3. The 1982 Arrest and Demolition

The most controversial chapter occurred in 1982.

Willis was arrested on a bad-check charge and incarcerated in Chillicothe, Ohio.

While he was imprisoned, demolition crews destroyed large sections of his Euclid Avenue business district.

To supporters of Willis, this became symbolic of political and economic destruction:

a Black businessman removed,
his properties cleared,
and institutional expansion continuing afterward.

Many argued the timing was suspicious.

Supporters claimed:

Cleveland police secured the area,
demolition moved unusually fast,
and Willis was unable to defend his holdings while incarcerated.

City officials responded that:

the buildings were deteriorated,
legal authority for demolition existed,
and years of financial and code problems justified the action.

Nevertheless, the destruction of Willis’s properties remains one of the most debated redevelopment controversies in modern Cleveland history.

V. The “Invisible Hand”

Many people ask:
Who was the “invisible hand” behind Winston Willis’s downfall?

Historically, there is no verified evidence of a secret cabal or single mastermind.

But the phrase “invisible hand” is often used symbolically to describe interconnected systems of power:

city government,
redevelopment interests,
banks,
institutional expansion,
zoning authority,
courts,
policing,
and economic influence.

In Willis’s case, supporters believed these systems worked together — formally or informally — to remove a powerful Black property owner from strategically valuable land.

Whether one accepts that interpretation or not, historians generally agree on one point:

The struggle over Winston Willis reflected larger national tensions involving:

Black economic independence,
urban renewal,
institutional expansion,
and displacement in American cities.
VI. J. Edgar Hoover and Federal Involvement

Some have attempted to connect Willis’s story to J. Edgar Hoover.

However:

there is no documented evidence that Hoover personally investigated Willis,
no verified FBI conspiracy has been proven,
and Hoover died in 1972 before some of the most dramatic events in Willis’s downfall occurred.

Still, because the FBI historically surveilled many Black leaders and activists during the twentieth century, some people place Willis within that broader atmosphere of suspicion and institutional monitoring.

But historically, no direct Hoover-Willis relationship has been documented.

VII. Legacy

Today Winston Willis remains a deeply polarizing figure in Cleveland history.

To critics:

he was a businessman whose empire collapsed because of legal violations, financial mismanagement, and criminal problems.

To supporters:

he was a visionary Black entrepreneur targeted by powerful institutions seeking control of valuable land.

Regardless of interpretation, his story raises enduring questions:

Who controls urban land?
Who benefits from redevelopment?
Can Black economic power survive institutional expansion?
And how do race and power shape American cities?

The story of Winston Willis is therefore larger than one man.

It is a story about Cleveland.
It is a story about power.
And it is a story about the contested meaning of ownership in America.

05/24/2026

“You Can’t Put God on a Payment Plan”

There are some things in life you can put on a payment plan.

You can finance a car.
You can finance a house.
You can finance furniture.
You can even finance a cell phone.

And some of us are proud of our credit score.

Some folk walk around saying,
“I got an 800 credit score.”
“I got perfect credit.”
“I pay my bills on time.”

But I came to tell you this morning:
You cannot put God on a prearranged payment plan.

There are some debts too large for human hands.
There are some balances too deep for earthly banks.
There are some spiritual obligations no human being can pay off.

And the truth is —
many people have tried to bargain with God.

“Lord, if You get me out of this trouble,
I’ll come to church every Sunday.”

“Lord, if You heal my body,
I’ll finally act right.”

“Lord, if You open this door,
I promise I’ll do better.”

But God is not a payday lender.
God is not negotiating terms.
God is not waiting on your installment payments.

Because the debt of sin was too high.

And the good news of the Gospel is:
Jesus already paid the full price in advance.

The songwriter said:

“Jesus paid it all,
all to Him I owe.”

Not some of it.
Not part of it.
Not the down payment.

He paid it all.

The Bible says in
Isaiah 53:5:

“But he was wounded for our transgressions,
he was bruised for our iniquities:
the chastisement of our peace was upon him;
and with his stripes we are healed.”

He paid for sins already committed.
He paid for sins being committed.
He paid for sins not yet born into history.

That is how God operates.

God pays in advance.

Before you failed, grace was already waiting.
Before you stumbled, mercy was already prepared.
Before you cried, compassion was already flowing.

God knew every mistake you would make —
and still loved you enough to send Jesus.

That’s shouting news right there.

Because some people only love you when you perform well.
Some people only stand with you when you succeed.
Some people only celebrate you when you look strong.

But God saw your worst day
and still chose the cross.

The Bible says in
Romans 5:8:

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

While we were yet sinners.

Not after we cleaned ourselves up.
Not after we became holy.
Not after we got respectable.

While we were yet sinners.

Can I say something difficult but true?

Some of us have been better to banks than we have been to God.

Oh yes.

You don’t miss your car payment.
You don’t miss your mortgage payment.
You don’t miss your credit card payment.

But you miss prayer.
You miss worship.
You miss gratitude.
You miss kindness.
You miss obedience.

And somehow we think God should just keep extending grace
while we keep postponing surrender.

But hear me carefully:
God is not asking for partial payments.
God wants your whole heart.

Not fragments.
Not leftovers.
Not Sunday morning religion.

God wants all of you.

The Bible says in
1 Corinthians 6:20:

“For ye are bought with a price.”

Bought with a price.

That means you belong to God twice.

First because He created you.
Second because He redeemed you.

And redemption cost blood.

The Bible says in
1 Timothy 2:5–6:

“For there is one God, and one mediator between God and men, the man Christ Jesus;
Who gave himself a ransom for all.”

A ransom.

Jesus paid the ransom.

He set the captives free.

Some of us were captives to addiction.
Captives to fear.
Captives to shame.
Captives to bitterness.
Captives to generational pain.

But Jesus stepped in and said:
“I’ll pay for them.”

That’s why the cross matters.

The cross was not decoration.
The cross was transaction.

Mercy met justice at the cross.

And when Jesus hung His head and said,
“It is finished,”
He meant the debt was fully paid.

Not pending.
Not processing.
Not awaiting approval.

Paid.

The old church used to say:
“Paid in full.”

And if God has been that good to us,
is it too much to ask
that we give Him our lives?

Is it too much to ask
that we let Him into our hearts?

Is it too much to ask
that we stop running from the One
who already paid for our freedom?

Some people think holiness is punishment.
But holiness is liberation.

God is trying to free you from what is destroying you.

God wants to heal your mind.
Heal your spirit.
Heal your relationships.
Heal your purpose.

Jesus said in
John 10:10:

“I am come that they might have life,
and that they might have it more abundantly.”

Abundant life.

Not merely surviving.
Not barely making it.
Not living chained to old pain.

But living fully.
Living purposefully.
Living with joy.
Living with assignment.

God has an assignment for your life.

You were not born accidentally.
You are not random.
You are not disposable.

There is something God wants to do through you.

And maybe today
God is asking you to stop making installment payments on obedience
and finally surrender fully.

Can I close with a story?

There was a young man named
Howard Thurman.

Young Howard Thurman was on his way to
Morehouse College.

He was trying to move toward education,
trying to move toward destiny,
trying to move toward purpose.

But when he got to the train station,
he discovered he did not have enough money.

He needed fifty cents to check his bag.

Just fifty cents.

Sometimes destiny can be standing on something small.

And there he stood —
young, hopeful, uncertain.

Then a stranger walked up.

A Black man in overalls.

No spotlight.
No applause.
No title.
No recognition.

The man looked at him and said:

“Boy, if you’re trying to get to college,
I’ll give you your fifty cents.”

And that stranger paid what Howard Thurman could not pay himself in that moment.

That small act of kindness helped push a young man toward destiny —
a man who would later influence preachers, thinkers, and leaders across America.

And I came to tell somebody:
life is filled with moments of grace like that.

Moments where somebody helped you.
Moments where somebody prayed for you.
Moments where somebody encouraged you.
Moments where somebody paid a price for you.

You didn’t get here by yourself.

Somebody opened a door.
Somebody carried you.
Somebody forgave you.
Somebody believed in you.

And above all —
Jesus paid for you.

So today,
thank God for the mind of God.
Thank God for the mercy of God.
Thank God for the kindness of God.

And because God has been kind to us,
we ought to be kind to ourselves.

Kind to our neighbors.
Kind to our families.
Kind to strangers.
Kind to the poor.
Kind to the forgotten.

But most of all —
be kind to God.

Be kind to the Holy Ghost.
Be kind to Jesus Christ.

How do you do that?

By giving Him your life.
By honoring Him with your choices.
By loving what He loves.
By serving His people.
By walking in humility.
By saying:

“Lord, You already paid the price.
Now I give You my heart.”

And when you understand
that you cannot put God on a payment plan,
you finally learn to live every day in gratitude
for grace already paid in full.

Amen.

Address

4600 W 150th Street
Cleveland, OH
44135

Opening Hours

Wednesday 6pm - 8pm
Sunday 7am - 12pm

Telephone

+12166765300

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