Union District Baptist Association of Chicago & Vicinity

Union District Baptist Association of Chicago & Vicinity Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Union District Baptist Association of Chicago & Vicinity, Religious organisation, 5347 S., Chicago, IL.

Please keep Sis. Bertha Frazier in your prayers in the passing of her dear mother.
05/22/2026

Please keep Sis. Bertha Frazier in your prayers in the passing of her dear mother.

Come out celebrate with First Timothy
05/16/2026

Come out celebrate with First Timothy

05/15/2026

Happy Birthday Moderator Johnson Enjoy

05/10/2026

The Pastor's Corner
By: Pastor Chester Eason Sr.


Baptist according to Christianity Today: it’s one of the most well-known denominations in Protestant Christianity and is aptly named after its main belief in believer’s baptism, where a person chooses to publicly proclaim their faith in Christ by baptism.

There are some 50 million Baptists in the U.S. alone, making it one of the largest groups of Protestants in the nation. The denomination’s diversity is reflected in various sub-groups, such as the Southern Baptist Convention (SBC), American Baptist Churches USA, and Independent Baptist churches.

Despite these differences, Baptists are united by core principles including the authority of Scripture, religious freedom, congregational governance and church membership, the priesthood of believers, and baptism by immersion.

1. There are a few differing opinions on the origin of the Baptist church.
The origins of the Baptist denomination are a subject of debate among scholars and historians, with four main theories discussed over time. According to Bruce Gourley, former executive director of the Baptist History & Heritage Society, the most widely accepted theory is that Baptists emerged from the English Separatist movement during the 16th to 18th centuries.

This movement involved Protestants breaking away from the Church of England, dissatisfied with the slow pace of reform. The first Baptist church is generally traced back to 1609 in Amsterdam, where a group led by John Smyth and Thomas Helwys sought to restore the New Testament model of believers' baptism and congregational independence.

Another theory links the origins of the Baptist church to English Separatism with significant influence from Dutch Anabaptists. This theory suggests that early Baptists were heavily influenced by Mennonites, whose teachings focused on adult baptism, pacifism, and separation from state control.

The Anabaptists rejected infant baptism, a stance later adopted by the Baptist movement, emphasizing the personal choice of baptism by believers only.

The third and fourth theories propose that the Baptist faith has existed in some form since the time of Christ. Some proponents claim that John the Baptist was the original model for the denomination’s teachings, although this view is symbolic rather than historically verified.

Others argue that certain Christian groups through history, such as early church communities or dissenting sects, practiced similar beliefs to those of the modern Baptists, suggesting an unbroken spiritual lineage.

2. The Baptist church started in the 17th century in America.
In America, a former member of the Church of England, Roger Williams, separated from officials in the Massachusetts Bay Colony over his belief about church functions. In 1638, he founded the first Baptist church in America in uncolonized Rhode Island. Also in Rhode Island, Englishman John Clarke founded a Baptist church around the same time.

The two men later received a charter from King Charles II guaranteeing religious freedom in Rhode Island.
According to American Baptist Churches USA, by 1790 there were 35 Baptist associations in America and some 560 ministers. Estimates say there were some 750 churches and 60,000 Baptists in the states.

Historians say that the Baptist belief in religious freedom was a significant influence on the forming of the First Amendment of the Constitution.

3. Baptist churches are broken up into different sub-denominations.
In the United States, the largest group is made up of the Southern Baptist Convention. As of 2015, the group was made up of more than 15 million members. Southern Baptists who split with northern Baptists founded the Convention in 1845 in Georgia over the issue of slavery.

Other affiliations include smaller conservative organizations (such as the American Baptist Churches USA, Baptist General Conference, and the Baptist General Convention of Texas) of Baptist churches and the Independent Baptist churches that are not part of a hierarchical structure or governing authority.

This group started in the late 19th and early 20th centuries and is made up of believers who wanted to adhere to a more conservative doctrine.

There is a Baptist World Alliance, which includes some 200 Baptist organizations and conventions. The Southern Baptist Convention, however, left the Alliance in 2004 over the issues of homosexuality and women in the clergy.

4. The main belief in the Baptist church is Baptism.
The Baptist church believes in baptism only after a person has professed Christ as their Savior. Baptism symbolizes the cleansing of sins. The word "baptism" comes from the Greek word baptizo, meaning "to immerse," which reflects the Baptist practice of full immersion in water.

This symbolizes the disciples’ own baptism as stated in John 3. This practice symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ in Romans 6:3-4 which says Christians are “buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

Baptists emphasize believer’s baptism, meaning that only those who have made a conscious decision to follow Christ are baptized. This distinguishes them from other Christian traditions that practice infant baptism, which Baptists reject.

They believe baptism must be a voluntary act of obedience following personal faith, and infants, being unable to make such a decision, are not baptized in Baptist churches.

Instead, some Baptist communities offer infant dedications, where parents commit to raising their children in the faith until they can make their own profession of belief later in life.

Baptism is not a requirement for salvation and the Baptist church sees it is a public expression of faith. “While it is personal, it is not private,” an article from the Southern Baptist Conventions’ journal says. “Such an act of obedience actually then clarifies their testimony and opens the door for ministry in the church.”

Landmark Baptists, a distinct subset within the Baptist movement, take these principles a step further. They adhere to a stricter interpretation of church practices, often teaching that the only valid churches are those with direct lineage to the apostolic tradition, meaning churches founded by Jesus and His disciples.

For them, valid baptism can only occur within a true New Testament church, and they sometimes practice closed communion, restricting participation to those within their own congregations.

This emphasis on the continuity of the church and exclusivity in baptism sets them apart from more mainstream Baptist practices.

5. Baptists are traditionally strong believers in Biblical authority.
Since the origins of the church, Baptists have said the Bible is the only authority for Christian faith and practice. Baptists believe that the Bible is the only authority because it is divinely inspired or has a divine nature.

2 Timothy 3:16-17 is an oft-cited example of why Baptists believe strongly in the Bible. The verses say, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

The Holy Spirit inspired the Bible and empowered men to record the truth about God and give directives on how to apply the Bible to the Christian life. Some Baptist churches may disagree on certain practices, but many say the Bible is their sole authority.

Baptist confessions are statements of faith used to summarize core beliefs and guide churches on doctrinal matters. These documents outline Baptist views on Scripture, salvation, church practices, and governance. Unlike creeds in other traditions, Baptist confessions emphasize the autonomy of local churches and individual believers, offering guidance without being seen as binding or infallible.

Some of the most influential Baptist confessions include the First London Baptist Confession of 1644, the Second London Baptist Confession of 1689, the New Hampshire Confession of 1833, and the Baptist Faith and Message (2000).

These documents have helped shape Baptist theology, emphasizing believer’s baptism, congregational governance, and the authority of Scripture.
Confessions are often used for teaching, ordination, and new member classes, providing clarity on key doctrines while still allowing room for
individual interpretation.

6. Baptists have differing beliefs about Calvinism versus Arminianism.
Often considered a major division in the Protestant church is Calvinism vs. Arminianism. Calvinism is named after John Calvin, a theologian and pastor during the Protestant Reformation.

The major tenant of Calvinism is predestination, where some people are predestined to be saved. That is, God decided the destiny of some with salvation by grace. Others are meant for damnation due to their original sin.
In Arminianism, named after Jacobus Arminius, the teachings say that God has chosen us to bring salvation to all and people have the ability to make the decision for faith.

Even within Calvinism and Arminianism in the Baptist church, there are differing beliefs and many conversations about it. The Southern Baptist Convention itself has held many conferences centering on the long-standing Protestant debate.

7. The Lord’s Supper is a symbolic act of obedience.
In the Baptist church, the Lord’s Supper, also known as communion, is a symbolic practice meant to honor the death of Jesus. Communion is not necessary for salvation.
The practice comes from Jesus’ Last Supper with his disciples. At the meal, unleavened bread and wine were served. The bread symbolizes the purity of Christ and the wine (sometimes grape juice) symbolizes the blood of Christ that was shed for his people.

The Lord’s Supper is meant as a remembrance of Christ’s sacrifice on the cross. Unlike other denominations of Christianity, such as the Catholic church, the Lord’s Supper is not literally the blood and body of Christ.
There is no set calendar for partaking in the Lord’s Supper among Baptist churches, but each time it is practiced, it is meant to be a time of devotion and prayer. In many churches, all are able to participate in the Lord’s Supper.

8. Church Membership is Important to Baptists
Baptists view church membership as a deep commitment to actively participate in the life of the local church, based on the biblical teachings of Matthew 16:18 and Matthew 18:15-20. In Matthew 16:18, where Jesus says, “I will build my church, and the gates of Hades will not overcome it,” Baptists see this as Jesus establishing the importance of the local church as a visible representation of His kingdom on earth.
Membership typically requires professing faith in Christ and baptism by immersion, which follows a believer’s conscious decision to follow Jesus. This emphasizes the Baptist belief in a regenerate church membership, meaning that only those who have personally experienced salvation should become members of the church community. New members often undergo discipleship or membership classes to understand the church’s mission, statement of faith, and expectations. In these classes, candidates learn about serving through spiritual gifts, participating in communion, and being involved in the church’s ministries and outreach efforts. Membership also implies a level of accountability, where members commit to regular worship, prayer, giving, and mutual encouragement within the community.
In Matthew 18:15-20, Jesus provides a framework for church discipline and accountability. Baptists apply this passage by emphasizing that church membership involves mutual responsibility, where members are accountable to each other and to the congregation. If a member strays from biblical teachings or behaves contrary to the faith, the church practices loving correction and restoration, as outlined in this passage.

9. Baptists strongly encourage evangelism and missionary work.
In response to Christ’s call to “make disciples of all nations,” many Baptists encourage missionary work and evangelism opportunities. Baptists say that millions of people around the world have not heard of Jesus and evangelism is the mission of sharing Christ’s message. Evangelism has a long history in the Baptist church. According to the American Baptist Churches USA, historians used books, tracts, and other resources in evangelism as early as 1824.
Former evangelist, Billy Graham’s events have inspired waves of new evangelistic conferences and conventions, which draw in millions of people. Locally, Baptists encourage each other to share their faith openly and take the message of Christ to their neighbors, workplaces, schools, and other day-to-day activities. Baptists believe in a “calling” to share the gospel and in many churches, Baptists are learning to adapt their approach to better deliver the message of Christ.

10. Autonomous Local Churches
Baptists believe in the principle of church autonomy, meaning each local congregation is self-governing and independent from any external authority or hierarchical structure. This belief reflects the conviction that Christ alone is the head of the church (Colossians 1:18), and each church is accountable to Him rather than to denominational or governing bodies.
Church autonomy allows local congregations to make decisions about doctrine, worship practices, leadership, and finances without interference from a centralized authority. This means that individual Baptist churches can call and ordain their own pastors, determine membership policies, and manage their ministries according to their understanding of Scripture. While some churches may affiliate with larger bodies, such as the Southern Baptist Convention (SBC) or American Baptist Churches USA (ABCUSA), these affiliations are voluntary and do not diminish the autonomy of the local church. The conventions exist primarily for cooperation in missions and resources rather than to govern local congregations.
Baptists believe that each church is equipped through the Holy Spirit to discern God’s will for its community, which reflects the principle of congregational governance. Major decisions are typically made by members of the church through voting in business meetings, giving every member a voice in matters such as leadership selection, budgeting, and ministry focus. This practice aligns with their interpretation of Matthew 18:20 ("where two or three gather in my name, there I am with them"), reinforcing the idea that decisions made within the community are guided by God.

11. Baptists are supporters of religious freedom.
Aligning with Thomas Jefferson, early Baptists held strongly to a view that supported religious liberty. Facing some persecution for their own belief in believer’s baptism, Baptists endured fines, harassment and sometimes jail time. In Massachusetts 1645, for example, the colony outlawed Baptists, calling them “the troublers of churches in all places,” according to the Ethics and Religious Liberty Commission of the Southern Baptist Convention.
In response to that persecution, Baptists later helped influence the First Amendment. The early church believed in separation in church and state so that religious liberty was available to all and all were free to practice as they saw fit. With the First Amendment, Baptists supported “free exercise of religion” and not a “national pastor.”

12. The Priesthood of Believers
Baptists strongly embrace the concept of the priesthood of all believers, which teaches that every Christian has direct access to God through faith in Jesus Christ, without the need for a human mediator like a priest. This principle is rooted in passages such as 1 Peter 2:9, which refers to believers as “a royal priesthood,” and Hebrews 4:16, which encourages Christians to approach God’s throne of grace with confidence. It reflects the belief that all believers have equal standing before God and can personally engage in prayer, Bible study, and worship.
This doctrine aligns with the Baptist emphasis on personal faith and responsibility. Since each believer is considered a “priest” in their relationship with God, they are encouraged to participate actively in the church’s life through service, evangelism, and teaching.

This principle also shapes congregational governance, where members have a voice in church decisions, recognizing that God can work through any believer—not just clergy.

The priesthood of believers does not mean complete individualism; rather, Baptists emphasize that believers are called to serve one another within the church community. Each Christian is entrusted with using their gifts to build up the body of Christ, contributing to the church’s spiritual health and outreach.

13. About 35 million Americans profess as Baptist.
As of 2024, Baptists remain a significant presence in the United States, although their numbers have shifted slightly in recent years. The Southern Baptist Convention (SBC), the largest Baptist group in the U.S., reports around 13 million members spread across 46,500 churches. This reflects a gradual decline in membership over the past few years, although attendance and baptisms have begun to rebound following the COVID-19 pandemic. In 2023, the SBC saw over 4 million weekly attendees and more than 226,000 baptisms—an encouraging sign of growth in evangelism and church engagement efforts.

In contrast, American Baptist Churches USA (ABCUSA), another major Baptist group, includes approximately 5,000 congregations with 1.3 million members. Together, these numbers highlight the diversity and scale of Baptist influence across the U.S. and globally.

According to recent reports, about 36% of evangelical Protestants identify with some form of Baptist denomination.

Men come out & have fun with the men
05/06/2026

Men come out & have fun with the men

04/30/2026

The Pastor’s Corner
Submitted by: Pastor Michael J. Faggett

Faith to Finish
Hebrews 12:1-2

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” – Hebrews 12:1-2 (ESV)
Life presents challenges that would commend for us to let go of our faith. But when we look back at those who have gone before us and consider how they made it over, their example and their witness shout to us from the sidelines, “You can do it. Keep going.” These verses teach us this truth: faith that focuses on the future can endure the present when it considers the faith of figures in the past.

SHED OFF ROADBLOCKS
There are two commands the writer gives in these two verses. The first is in verse one where he commends, “let us also lay aside every weight and sin which clings so closely.” He makes another “let us” statement following this one by saying, “let us run with endurance the race that is set before us.” However, it is worth noting that before the writer tells his readers to run, he tells them to lay aside roadblocks that will hinder them from running well. We won’t reach our destination when we are held hostage by weight and sin that hinder us from running this race.

STAY IN THE RACE
Here, the writer continues with this athletic motif by ascribing our faith journey as a race. Running a race demands speed and quickness. But in this case, speed and quickness are not viable attributes for running this race. We must run the race set before us with endurance. Stay in the race and persevere with endurance because we know in Christ we have victory.

SHADOW THE REDEEMER
There’s a term in the corporate world called shadowing. If you are new to a job and they want you to learn how to perform the tasks of the job, in some cases, they will have you shadow one of the veterans in the company to learn how to handle the responsibilities of that job. That’s essentially what the writer commends to his readers in verse 2. He tells them that if they want to know how to perform the task of running with endurance, shadow Jesus. “Looking to Jesus, the founder and perfecter of our faith.” Since Jesus endured the cross, you can endure your race. The finished work Jesus performs at Calvary and beyond the grave gives you faith to finish.

04/23/2026

The Pastor’s Corner
Submitted by: Pastor Michael J. Faggett

Managing Momentum
Luke 5:15-16
“But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.” – Luke 5:15-16 (ESV)

A sheepdog helps a farmer round up its flock. That sheepdog is trained well to round up the sheep, box them in, and keep the flock in the fold. But after the sheepdog is done with its duties, it’s also disciplined to come back to its master and sit under his feet. Regardless of how well the sheepdog does its job, it’s trained to sit under its master’s feet to get instructions for what to do next. If a dog has sense to stay at its master’s feet, how much more should we stay at the Master’s feet to get instructions on how to manage momentum we face in our lives? In Luke 5:15-16, Jesus teaches us that our ability to manage the ups of life is fueled by how we spend time with God in prayer.

Don’t Worry About Popular Opinion
Jesus’ posture to pray is peculiar because He was a popular person in the moment. He went viral because of His miracles and His messages, and more people came to hear what He said and to see what He did. But Jesus consciously decided to reject the popularity of the crowd to rest and pray with His Father. Jesus did not allow popular opinion to steer Him away from an opportunity to pray. We cannot allow ourselves to matter to people more than God matters to us.

Devote Yourself to Prayer
The word “pray” in verse 16 is in the imperfect tense. That means Jesus was constantly withdrawing Himself and praying continually. If you want to properly manage momentum in your life, you must discipline yourself to pray and to pray often. Jesus carried a heavy load in ministry, but Jesus was able to carry the load and manage the momentum because He gained power from His time in prayer with God. Prayer helps us gain power to handle life’s momentum.

Come on out & fellowship with us
04/15/2026

Come on out & fellowship with us

04/15/2026

The Pastor’s Corner

You Can Depend on God
By Pastor Michael J. Faggett

O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me. O Israel, hope in the LORD from this time forth and forevermore. – Psalm 131

David most likely wrote Psalm 131 at a time where he felt overwhelmed by his responsibilities in life. He was a king with great power and resources. However, being a king did not exempt David from feeling overwhelmed.

Have you felt overwhelmed? Living this life is a God-given privilege. But life can overwhelm you when you face issues beyond your control. There is good news found in this Psalm: you can live peacefully when you depend on God totally.

A Prayer for Peace

David makes two confessions in this psalm, “I’m only human, and there are things that go beyond my human control.” It’s vulnerable for a king to admit his limitations. My friend, humility is not an enemy to your faith. It is okay for you to be vulnerable with God. You show great strength when you tell God who you are and what you cannot control.

A Posture of Peace

After David prays, he decides to be at peace with what he cannot control. He chooses peace because he chooses to depend on God.
We make several choices daily. We make decisions daily for our families, our homes, our careers, and even for our churches. One decision we can make for ourselves is to live in peace by depending on God to handle what we cannot control. You don’t have to choose to worry or stress. You can choose peace by trusting God to handle what overwhelms you. God cares for you. When you depend on Him, He will take care of you and those things beyond your control.

A Plea for Peace

At the end of Psalm 131, David turns his prayer into a sermon. Once David found peace in God, he encouraged others to find that same peace by depending on God themselves. A young boy saw the moon’s reflection in the pond. His friend threw a rock into the pond and created ripples to the point where he could not see the moon. The boy asked, “What happened to the moon?” The older friend said, “When you don’t see the moon in the pond, stop looking at the pond and look up to the moon because the moon hasn’t gone anywhere.”

As you live in peace, God empowers you to encourage others to not stress over life’s ripples but look to the One who gives peace. Seasons change. Life changes, but the same God who gives you peace also keeps you in peace. The third stanza of “Leaning on the Everlasting Arms” says:

What have I to dread, what have I to fear, leaning on the everlasting arms?
I have blessed peace with my Lord so near, leaning on the everlasting arms.

“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.” – Isaiah 26:3

04/08/2026

The Pastor’s Corner

Worship Through Grief
By Michael J. Faggett

Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong.” – Job 1:20-21 (ESV)

James A. Sanders once said, “Biblical characters do not primarily serve us as models of morality but rather mirrors for identity.” It is easy for us to revere Biblical figures more than we relate to their experiences. However, Job offers some insight to how we can navigate grief and loss. Job was a man of faith who cared for his family and had financial stability. In one day, he lost a livelihood that took him years to build. He lost his children and cattle, but he did not lose his ability to honor God while grieving. Job teaches us that God is worthy of worship even when life does not appear to value our worth. Life will take things and people from us that cause us to grieve, but God is worthy of worship through our grief.

GRIEF IS REAL

When Job learned of all he lost, he spent time to grieve. He fell on the ground, shaved his head, and tore his robe. Before he found the spiritual fortitude to worship, he spent time to grieve. Grief is real. If you lose anything valuable that you loved fervently, you will experience grief. It is wise to find healthy spaces and ways to navigate your feelings of grief. If you do not deal with grief, grief will deal with you.

GRIEF IS NECESSSARY

Job intentionally grieves what he lost. He grieves what he lost because he loved what he lost. Grief is not a childish emotion. Nor is grief an enemy to your faith. Grief is profound love mutated by pain. It is both safe and necessary for us to grieve because grief proves that we loved. We grieve severely because we loved deeply.

GRIEF IS NOT OUR GOD

Once Job properly grieves what he lost, he finds strength to worship the One he did not lose: God. He shows resolve by saying “blessed be the name of the Lord.” Job committed himself to worship God through grief. Grief is real. Grief is necessary, but grief is not your God. You do not have to become a slave to your emotions. Don’t allow how you feel in grief to hijack what you feel about God. The chorus to the hymn “I Decided to Make Jesus My Choice” says, “The road is rough. The going gets tough, and the hills are hard to climb. I’ve started out a long time ago. There’s no doubt in my mind; I’ve decided to make Jesus my choice.”

“I will bless the LORD at all times; his praise shall continually be in my mouth.” -Psalm 34:1 (ESV)

Address

5347 S.
Chicago, IL
60615

Opening Hours

Tuesday 9am - 5pm
Wednesday 9am - 5pm
Thursday 9am - 5pm
Friday 9am - 5pm

Telephone

+17732096729

Website

Alerts

Be the first to know and let us send you an email when Union District Baptist Association of Chicago & Vicinity posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share