Faith Memorial Baptist Church

Faith Memorial Baptist Church "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." John 17:3

www.faithmemorialbaptist.org

Sunday Morning Service
07/03/2022

Sunday Morning Service

AM MessageGod Being Rich in Mercy | Ephesians 2:4-7Faith Memorial Baptist Church6801 Iron Bridge RoadNorth Chesterfield, VA 23234www.sermonaudio.com/faithmem...

Join us Live!
05/29/2022

Join us Live!

PM MessageOur Sin Nature | Romans 6:12-13Faith Memorial Baptist Church6801 Iron Bridge RoadNorth Chesterfield, VA 23234www.sermonaudio.com/faithmemorial www....

A great sermon from this past Sunday!
02/15/2021

A great sermon from this past Sunday!

Stirring God's People is a sermon from the book of 2 Peter. This message is from 2 Peter 1:12-15Faith Memorial Baptist Church6801 Iron Bridge RoadNorth Chest...

Last weeks Sermon. Beginning of Birth Pangs
02/12/2021

Last weeks Sermon.

Beginning of Birth Pangs

This is a sermon a sermon from the book of Mark. Faith Memorial Baptist Church6801 Iron Bridge RoadNorth Chesterfield, VA 23234www.sermonaudio.com/faithmemor...

01/16/2017

Calling on the Name of the Lord/Jesus

by Frank Jones

J. Gary Millar, Calling on the Name of the Lord: A Biblical Theology of Prayer (New Studies in Biblical Theology), 17).

"What follows in these pages is an exposition of the fact that prayer in the Bible is intimately linked with the gospel—God’s promised and provided solution to the problem of human rebellion against him and its consequences. The gospel shape of prayer is evident from the opening pages of the Bible—and in particular from the first mention of prayer in Genesis 4:26, when people first begin to ‘call on the name of Yahweh’—right through to the end, when the church prays, ‘Come, Lord Jesus!’ (see Rev. 22:20).

This study will follow the contours of the Bible’s teaching on prayer. After defining prayer as ‘calling on the name of the Lord’, my intention is simply to demonstrate how the biblical material builds on this basic understanding. ... .

Initially the focus will be on showing how ‘calling on the name of Yahweh’, or prayer that asks God to deliver on his covenantal promises, is the foundation for all that the Old Testament says about prayer. On moving to the New Testament it will become apparent how calling on the name of Yahweh is redefined by Jesus himself, and how, after his death and resurrection, the apostles understood praying in the name of Jesus to be the new covenant expression of calling on the name of Yahweh. Prayer throughout the Bible, it will be argued, is to be primarily understood as asking God to come through on what he has already promised; as Calvin expressed it, ‘through the Gospel our hearts are trained to call on God’s name’."

01/14/2017

Prayer Controlled by Gospel

by Frank Jones

J. Gary Millar, Calling on the Name of the Lord: A Biblical Theology of Prayer (New Studies in Biblical Theology), 238).

"What we should pray for is controlled by the gospel. Over and over again in the Bible God tells us to ask, because he is delighted to give. It is no accident that all the words in the Bible for ‘prayer’ mean the same thing—they mean ask. Which fits perfectly with the gospel, does it not? The core of the gospel is that we have nothing, contribute nothing, bring nothing to God—we are rescued by grace alone through faith—asking—alone. It should not come as a shock that prayer, which is made possible by the gospel and shaped by the gospel, works exactly the same way. The gospel tells us that God gives to us; we do not give to him. So we need to ask. God has spoken to us. We talk back to him, which means asking. Asking for help to understand what God has done for us, to live in the light of what he has done for us, to hold on to what he has done for us, to show other people what he has done for us"

12/02/2016

For the Good of Mothers

by Frank Jones

"I can recall an elderly woman who had found peace with God through my youthful ministry, and especially do I recollect her wail of woe as she told of the days of her ignorance, and the consequent godless bringing up of her children. Her words were somewhat as follows, and I write them down for the good of mothers who labour hard out of love to their dear ones, and provide them with all necessaries for this life, but never think of the life to come:—

“Oh, sir!” said she, “I should be quite happy now, only I have one sore trouble which keeps me very low. I am so sad about my dear children. I was left with eight of them, and I worked hard at the wash-tub, and in other ways, morning, noon, and night, to find bread for them. I did feed and clothe them all, but I am sure I don’t know how I did it. I had often to deny myself, both in food and clothing; and times were very hard with me. Nobody could have slaved worse than I did, to mend, and clean, and keep a roof over our heads. I cannot blame myself for any neglect about their bodies; but as to their souls, I never cared about my own, and of course I never thought of theirs. Two of them died. I dare not think about them. God has forgiven me, but I can’t forget my sin against my poor children; I never taught them a word which could be of any use to them. The others are all alive, but there is not one of them in the least religious. How could they be when they saw how their mother lived? It troubles me more a good deal than all the working for them ever did; for I’m afraid they are going down to destruction, and all through their cruel mother.”

Here she burst into tears, and I pitied her so much that I said I hardly thought she was cruel, for she was in ignorance, and would never intentionally have neglected anything that was for her children’s good. “Don’t excuse me,” said she, “for if I had used my common sense, I might have known that my children were not like the sheep and the horses which die, and there’s an end of them. I never thought about it at all, or I might have known better; and I feel that I was a cruel mother never to have considered their souls at all. They are all worldly, and none of them go to a place of worship, year in and year out. I never took them there, and how can I blame them? As soon as I was converted, I went down to my eldest son, who has a large family, and I told him what the Lord had done for me, and entreated him to come here with me to the services; but he said he wondered what next, and he had no time. When I pleaded hard with him, he said he was sure I meant well, but ‘it was no go,’—he liked his Sunday at home too well to go to hear parsons. You know, sir, you can’t bend a tree; I ought to have bent the twig when I could have done it. Oh, if I had but led him to the house of God when he was little! He would have gone then, for he loved his mother, and so he does now, but not enough to go where I want him. So, you see, I can do nothing with my son now. I was a cruel mother, and let the boy go into the fields, or the streets, when he should have been in the Sunday-school. Oh, that I could have my time back again, and have all my children around me as little ones, that I might teach them about my blessed Saviour! They are all beyond me now. What can I do?”

She sat down and wept bitterly, and I heartily wish all unconverted mothers could have seen her, and heard her lamentations. It was very pleasant to know that she was herself saved, and to see in her very sorrow the evidence of her genuine repentance; but, still, the evil which she lamented was a very terrible one, and might well demand a lifetime of mourning. Young mother, do not, as you love your babe, suffer it to grow up without Divine instruction. But you cannot teach your child if you do not know the Lord Jesus yourself. May the good Lord lead you to give your heart to Christ at once, and then help you to train your dear little ones for Heaven!" (C. H. Spurgeon. Autobiography, Vol. 1., 198-199)

12/01/2016

Minister as Shepherd

by Frank Jones

There is no doubt that such a small book as "The Minister as Shepherd" should be an annual read by every minister. Such a small book of 164 pages would be a gentle prod to maintain focus in a New Testament church. A few quotations over the next several days to prod us.

“It is by no means easy for a young man to become a shepherd, and he ought not be discouraged if he cannot become one in a day, or a year. An orator he can be without difficulty. A reformer he can become at once. In criticism of politics and society he can do a flourishing business the first Sunday. But a shepherd he can become only slowly, and by patiently traveling the way of the cross.

The shepherd’s work is a humble work; such it has been from the beginning and such it must be to the end. A man must come down to do it. A shepherd cannot shine. He cannot cut a figure. His work must be done in obscurity. The things which he does do not make interesting copy. His work calls for continuous self-effacement. It is a form of service which eats up a man’s life. It makes a man old before his time. Every good shepherd lays down his life for the sheep. If a man is dependent on the applause of the crowd, he ought never to enter the ministry. The finest things a minister does are done out of sight and never get reported. They are known to himself and one or two others, and to God. His joy is not that his success is being talked about on earth, but that his name is written in heaven.” (Jefferson, C. E. (1998). The Minister as Shepherd. Fort Washington, PA, Christian Literature Crusade. 32-33)

11/17/2016

Pressure to be a Success

by Frank Jones

If I have to boast, I will boast of what pertains to my weakness. (2 Corinthians 11:30)

"As a result, we are tempted to feel and act as if God may have made our lives and ministry possible, but it is now up to us to make them successful. Deep down we believe that the success of the gospel in our own lives and in the world around us is dependent on our creating ever new and culturally appealing ways to attract and satisfy our ever-changing interests. Rather than holding on to, cherishing, and giving ourselves to the study of God’s self-revelation in the Scriptures, we look for what the Christian publishing industry calls the latest “Bible product” on the market. Rather than following Paul’s example of focusing on the content of the gospel and its implications, we fall into the trap of thinking that the progress of the gospel is determined by the preacher’s own powers of persuasion. After all, everyone loves a great speaker.

As it was for Paul, today too, the pressure on pastors to be successful according to the standards of contemporary culture is intense. And as it did for Paul, today too this pressure comes not from the world but from the worldliness within the church. The temptation is to respond by boasting in one’s strength. For in our day we find it difficult, if not impossible, to believe that God is at work through the proclamation of his Word if the number of people in our Sunday morning services is not growing exponentially.

In our “size is success” culture, it is almost beyond our ability to resist determining the measure of God’s blessing by the numbers in our congregation. We confuse the ability to draw a crowd with the establishment of a people known by their “sincere and pure devotion to Christ” (11:3). Accordingly, we look to the size of our parking lot rather than to the size of our church’s heart for God, for his people, and for the lost world in which she lives. The result is, as Thomas N. Smith points out, that the “dreadful treadmill” of competition and self-comparison over the size of our churches characterizes so much of modern ministry. Yet, as he reminds us:

Caring for a smaller church is no less a sacred stewardship than doing the same for a larger one. ‘Me irrascible John McNeill purportedly told a young minister who lamented the smallness of his congregation, “Tha’s a’right, laddie. In the Great Day it will be the least of your worries that ye’ve only eighty souls to give an account for!”

… Evangelicals have not begun to discern the potential of ambition, recognition, popularity, fame, and power to corrupt men. But, while s*x and money have slain their thousands, ambition and its unholy siblings have slain their tens of thousands."[1]

[1] Scott J. Hafemann, 2 Corinthians, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 2000), 449–450.

11/13/2016

Jesus Prayed ...

by Frank Jones

But we will give ourselves continually to prayer, and to the ministry of the word. (Acts 6:4)

Although Jesus Christ was God incarnate, it is the aspect of His perfect humanity that exhorts us in the area of prayer. Jesus prayed. Do not let this simplistic statement become undervalued in our thinking. In the midst of thronging crowds and demands of life, He frequently and regularly separated Himself from others to pray. Certainly there were constant expressions of extemporaneous praying. The gospels bring out that truth. Yet, there was need for consistent seclusion for the purposes of prayer.

And he withdrew himself into the wilderness, and prayed. (Luke 5:16)

Luke provides a summarization of our Lord’s consistent prayer life. In the midst of exceeding fame and the great multitudes that were coming to both hear and be healed, the Scripture states that he withdrew himself into the wilderness, and prayed. This verse could be paraphrased in this matter – "Jesus habitually retired, separating himself from the multitudes into secluded (apart from people) geographical areas and prayed." His favorite seclusion was the Garden of Gethsemane (John 18:1-2). Judas knew the region well. Very few preachers in this age have to deal with the multitudes Jesus ministered. Very few have the religious leaders of the day, listening to every word and watching every step in order to ensnare us. No man had the pressures of both the spiritual and physical world than the Lord Jesus. No man walked in the oneness of fellowship that was between the perfect man Jesus and His Father. Yet, the perfect Man teaches us that frequent retirement is necessary for a perfect man to live out the will of the Father. Certainly it is incumbent upon every believer to reconsider and scripturally examine the content, purpose, and necessity for these times of seclusion.

11/13/2016

This video is a founding of a church.

Sunday's Sermon
11/08/2016

Sunday's Sermon

This video is A Remembrance of Sins No More

Address

6801 Iron Bridge Road
Chesterfield, VA
23234

Opening Hours

Wednesday 7pm - 8:30pm
Sunday 10:30am - 11:45am

Telephone

(804) 743-5000

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