Woodland Heights Baptist Church

Woodland Heights Baptist Church Come visit us! Every Sunday at 10:30AM
529 Providence Rd
Chesapeake, VA
23325

06/17/2025

Ask Pastor Steve
How Can I Discern God’s Will for My Life?

To discern the will of God, we first need to differentiate our own will from God’s will. Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” The word “conformed” here means “poured into the world’s mold.” The world says, “If it feels good, do it.” Worldly people make life decisions by determining what will please them the most. The worldly person wants to do what will make them happy, or they will want to please the world and do what everybody else is doing. Paul says, “Don’t be like them; don’t be poured into their mold.”
Rather than pleasing ourselves or everybody else in the world, Christians seek to please God. Paul urges believers to “be transformed by the renewing of our minds.” The word “transformed” is the Greek word for metamorphosis. It is a radical transformation, not just an outward change. It is like the metamorphosis of a butterfly. Our minds should be so radically changed that we think differently than we did before we were saved. Something changes so that we want to please God rather than please ourselves. This transformation is what enables us to discern God’s will, or as Paul describes it, “prove what the will of God is.” The word “prove” means “put it to the test.”
There are at least two “tests” that every believer should conduct when discerning God’s will. The first test is the “Scripture Test,” in other words, the simplest way of determining God’s will is to see what the Bible says about what you intend to do. The second test is the “Jesus Test,” in other words, ask yourself, “What would Jesus do?” Several years ago, this idea became popular with the acronym: WWJD. Though mocked by many for its simplicity, it can have a powerful impact on daily decision-making.
We want to please God, but what does Paul mean by “that which is good and acceptable and perfect?” The word “good” means “morally good,” the word “acceptable” means “pleasing to God,” and the word “perfect” means “fully complete, fully matured, or fully perfected.” In seeking to discern God’s will for our lives, we could miss out on His perfect will if we settle for doing something “good” from a moral perspective, but perhaps not pleasing to God. Cain’s offering to God of vegetables from his garden was a “good” offering from his perspective, but it was not pleasing to God because God demanded a blood sacrifice that would cost him something like Abel’s sacrifice. We should always try to discern what is good and acceptable to God by testing our decisions with the “Scripture Test” and the “Jesus Test.”
What about the “perfect” will of God? I’m not content with just the good and acceptable will of God; I want to be in God’s perfect will. I want all three of those descriptions of God’s will to be part of my decision-making. If you have determined that your decisions are in alignment with Scripture and they are the decisions you think Jesus would have made, then what is left to discern God’s perfect will? The perfect will of God is only discernible in a mature and intimate relationship with Jesus. This is what Paul means by being “transformed by the renewing of your mind.” The closer you walk with Jesus, the more you begin to think and act like Jesus, and the better you can listen to the voice of Jesus to discern His perfect will for your life.

06/09/2025

Ask Pastor Steve

Is Sunday the Christian Sabbath?

The question of whether the Sabbath applies to Christians is a challenging issue for at least two reasons. First, the Sabbath Law is one of the Ten Commandments, so it is argued that if the other nine are still applicable, why not the fourth commandment? Second, since the Sabbath Commandment points back to creation when God rested after the six creation days, why would we not be required to rest for one day out of seven as God did? Those are thoughtful reasons why some Christians have concluded that the Sabbath must still apply to us as Christians; however, there is not a single verse in the Bible to support a Christian Sabbath. So, how do we reconcile these issues?
First, the Ten Commandments apply specifically to the nation of Israel as part of their covenant with God, but since Jesus has come, we are under a new covenant, and as Hebrews 8:13 says, the new covenant has made the old covenant obsolete. Though nine of the Ten Commandments are applied to believers in the New Testament, the sabbath commandment is not applied to believers in Christ. According to Exodus 31:13, the Sabbath is a “sign” of the covenant God made with Israel, but it is not a “sign” for new covenant believers.
Second, in terms of the Sabbath connection to creation, we need to understand the context. When God created mankind, He intended that humanity, bearing His image, would be fruitful, multiply, fill the earth, subdue it, and rule over it (Gen 1:27-28). When Adam sinned, the prospect of subduing and ruling over the earth became an arduous task that required toil and sweat with obstacles of thorns and thistles, but God offered hope in Genesis 3:15. He promised that the seed of Eve would eventually crush the head of the seed of the serpent. The “seed” of Eve refers to Jesus. In the covenant with Israel, the Sabbath commandment points back to creation when God rested on the seventh day (Exodus 20:8-11), and it points to redemption when God rescued Israel from slavery in Egypt (Deuteronomy 5:12-15), which is a foreshadowing of rescuing us from our sin. Jesus fulfills both through His perfect life, His death on the cross for our sins, and His resurrection to life.
When Jesus saves us, we become a new creation, and He redeems us from slavery to sin so that we can be free and find our rest in Him. Jesus said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matt 11:28). Our salvation is the ultimate sabbath. It is what God wanted us to experience from the very beginning, to find our rest in Him, and to ultimately experience the Eden that God had in mind for us at the beginning and that we will fully experience in the new heaven and the new earth.
Is Sunday the Christian Sabbath? No. Sunday is “the Lord’s Day.” On Sundays, we celebrate the resurrection of Jesus. It is the day when true “rest” became possible through the resurrection of Jesus. Are we required to rest on Sundays? No, but should we set aside time for rest, relaxation, and recreation? Yes, but we don’t need a day set aside for rest to be right with God. If you’ve put your faith and trust in Jesus, you have experienced the rest God always wanted you to have. Rest in Jesus. He is our Peace and our ultimate sabbath rest is found in Him.

06/02/2025

Ask Pastor Steve
“Why Don’t Baptists Practice Infant Baptism?

The Bible never mentions a single case of an infant being baptized. This is because baptism is a public way of saying that a person has believed, and infants are too young to understand the gospel or put their faith in Jesus. We believe that baptism is an outward sign of an inward reality. Jesus died for our sins, was buried in the tomb, and was raised from the dead. When we are baptized, we are lowered into the water and raised up out of the water, signifying what has already happened to us in salvation. Christians who practice infant baptism suggest that the “household” conversions described in 1 Corinthians 1:16; Acts 16:15; and 16:33 must have included infants even if infants aren’t mentioned, but that is an argument from silence. All three of these households could have been homes where there were no small children and in the case of the Philippian jailer’s household, Luke tells us that Paul and Silas “spoke the word of the Lord to him together with all who were in his house” (Acts 16:32), suggesting that everyone in the house could understand the word of the Lord and believe.

The earliest recorded reference to the practice of infant baptism occurred about AD 200-206, by Tertullian in which he questions the wisdom of the practice. It was not until 200 years later that Augustine addressed the issue and by then it had become a common practice. Historians believe the rise of infant baptism occurred in the late 160s due to the “Antonine Plague,” probably smallpox, which devastated large portions of the Roman Empire. The rationale behind infant baptism was based on the thought that baptism would guarantee salvation for the babies “before they could be ripped from their parents’ arms by the merciless disease.” Of course, the problem with their thinking is that baptism neither promises salvation nor guarantees salvation. Baptists believe that God has a provision for the salvation of infants who have not reached the age of accountability.

The rationale for the modern practice of infant baptism among Reformed churches is the view that baptism is a New Testament covenant sign that points to continuity with the old covenant sign of circumcision. In circumcision, male infants received the sign of circumcision without exercising faith, so the conclusion was drawn that Christians should baptize their infants for the same reason, to include them in the covenant community. The problem with this view is that the New Covenant is not a “mixed” community of believers and non-believers; all the members of the New Covenant are members because they believe.

There is an alternative to infant baptism that Baptists and other evangelicals practice and that is “Baby Dedications.” We dedicate the children of believers to the Lord with the promise that we, as a family and a faith community, will raise the children and teach them about Jesus, so that one day when they are old enough to understand, they will place their faith in Jesus as their Savior, and then we will baptize them so that they can publicly show that they have died to sin and have been buried with Christ in baptism and raised to walk in newness of life.

05/28/2025

Ask Pastor Steve
What is the New Covenant?

When we celebrated the Lord’s Supper, we read the words of Jesus when He said, “This cup is the new covenant in my blood; do this as often as you drink it, in remembrance of Me” (1 Corinthians 11:25). When we partake of communion, we are remembering that Jesus inaugurated the new covenant by dying on the cross, shedding His blood, for our sins. To understand the “new covenant,” we should probably understand something about the “old covenant” to see what is new.

Covenants are promises typically made between two individuals or two parties. Marriage is an example of a covenant made between a husband and wife in which they make promises to each other that bind them together in a formal agreement. When we talk about the “old covenant,” we are referring primarily to the covenant that God made with Israel under the leadership of Moses. In that covenant, God promised Israel that He would bless them and make them great as a nation if they would obey Him. He gave them laws, beginning with the foundational laws, the Ten Commandments. The laws God gave described what pleased Him and what did not please Him. God knew they would not be able to keep the laws, so He gave them sacrifices that could be made to offer them forgiveness for failing to keep His commands. That was the “old covenant.”

There was a problem with the old covenant: The people of Israel were not able to obey the laws. They kept breaking the laws, sometimes they broke them without knowing they broke them. They kept bringing sacrifices for forgiveness, but the sacrifices didn’t solve their sin problem. They kept sinning. Jesus came to be the Mediator of a new covenant, “a better covenant, which has been enacted on better promises” (Hebrews 8:6).
The Lord promised the new covenant in Jeremiah 31:31-34. In that passage, the Lord showed Jeremiah that the old covenant laws were external, written on stone tablets, but the new covenant would be internal, written on our hearts. The old covenant did not empower the people of Israel to keep the laws, but in the new covenant God sent His Holy Spirit to dwell within us to empower us to do those things that are pleasing to Him. The old covenant was based on religion, keeping laws and sacrifices, but the new covenant is a relationship with God based on grace and faith. In the old covenant, sacrifices had to be continually offered to pay the penalty for their sins, but in the new covenant Jesus died for the forgiveness of our sins once for all, a sacrifice that never needs to be repeated.

The old covenant was temporary. The new covenant is eternal. The old covenant was something that men had to do; the new covenant is something God did for us. The old covenant was made with the nation of Israel, the new covenant is for all those who believe in Jesus, Jews and Gentiles. The new covenant fulfills all the promises God made in the Old Testament, which is another word for the old covenant. The New Testament, which is another word for “new covenant,” represents the promises that God has made to all those who put their faith and trust in Jesus.

05/20/2025

Ask Pastor Steve
Why Did God Make Us Able to Sin?

We know from the book of Genesis that Adam and Eve were “able to sin” because God commanded Adam, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:16-17). Adam and Eve broke that one commandment, resulting in the Fall of Humanity, but why did God make human beings with the ability to sin? This question is one that atheists often use to challenge our beliefs in a good, loving, and powerful God. The argument usually goes something like this, “If God is so good, loving, and powerful, why did He allow sin in the first place?” Couldn’t He have made us in such a way that we would not be able to sin? Didn’t He have enough power, as the all-powerful, omnipotent God, to make us without the ability to sin?
Philosopher John Hick, in attempting to respond to this challenge, suggests we imagine a world in which human beings could be hooked up to a machine that would provide us with pure pleasure day and night as long as we remain plugged in. Our only goal in life would be to make sure we could afford the electric bill to keep us plugged in so that we could keep the pleasure coming. Some people already live that way to a degree. Billionaires have enough money to keep the pleasure coming. Drug addicts, whether wealthy or poor, try to keep the pleasure coming by injecting or ingesting chemicals into their bodies that ultimately ravage their health to keep the pleasure coming.
What kind of life would that be? Sure, we would never experience the agony of defeat, but we would also never experience the thrill of victory! We would never experience the fulfillment of fighting for something worth fighting for or the challenge of facing seemingly insurmountable obstacles and triumphing over them. Would it be worth it to live in a state of existence where we only experience pleasure? Since God has allowed us the ability to sin, He has also allowed us the opportunity to experience the forgiveness of sins and the victory of fighting against sin and evil and suffering. He has allowed us to join Him on His team in the cosmic battle of good against evil. Since God has allowed us the ability to sin, we can experience real joy in the challenges we face and the victory we experience.
If God had not allowed us the ability to sin, we would never strive for anything. We would exist but without a sense of purpose. We would live, but our lives would not matter. We would live empty lives with no purpose for our existence, but because of Jesus and His death for our sins, we can have victory over sin and death and suffering and pain. The victory we have makes the pain of sin worth it because we have a reason for living. We are engaged with God in a cosmic struggle against evil, and we can win through Jesus Christ. We have a reason for living. We have a purpose in life.

05/12/2025

Ask Pastor Steve
Why did God Allow the Fall of Humanity?

Most people are aware of this cataclysmic event when Adam and Eve sinned in the Garden of Eden by eating the fruit of the Tree of the Knowledge of Good and Evil. Some probably consider it a myth or a fairy tale, but the Bible tells us this event occurred back at the very beginning of human history when God placed Adam and Eve in the Garden and tested them with one simple command: Do not eat from this one tree. They could eat from all the other trees, including the Tree of Life. If they had eaten from the Tree of Life, they would have lived forever, but they ate from the Tree of the “experiential knowledge” of good and evil. In that one act of defiance, though under the deception and temptation of Satan, they chose to listen to Satan, disguised as a supernatural, serpent-like being rather than God, their Creator. As representatives of the whole human race, they plunged us all into a fallen, sinful nature. Whether you believe this account or not, I think we can all agree that we all have a fallen, sinful nature. We naturally engage in behaviors and thoughts that are at odds with God and His will for our lives.
The question is, why did God allow the Fall of Humanity? He must have had a good reason. I’m convinced that when God made the universe, He made it the way He did because this is the best of all possible worlds that could be created, even if we don’t always understand why it works this way. For God to have allowed the possibility of the fall of humanity, there had to be some reason. It wasn’t an accident. The choice that Adam and Eve made suggested that they felt they could manage life on their own without God. Like them, before we know better, we think we can manage fine without God. We don’t think we need Him. We don’t like God telling us what to do. We want to decide for ourselves what’s best for us. That’s all fine and good until we realize we aren’t that good by ourselves.
We eventually realize that life is better when shared. We discover that we need other people. We need relationships; we have a sense of loneliness. We discover that being alone doesn’t make us feel better. Ultimately, we discover we need relationships. People let us down; relationships are hard; sometimes, they’re painful, but we keep trying because we know we need something. There’s an emptiness inside us when we’re alone. I think the missing element is God. Blaise Pascal said, “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God the Creator, made known through Jesus Christ.” The Bible says we have been made in the image and likeness of God. Part of that image and likeness must involve the desire for a relationship, and the ultimate relationship for us is a relationship with God. He has made us relational beings who are incomplete without that relationship with Him. The Fall ultimately opened the door for us to voluntarily seek a relationship with God where we find true fulfillment in life.

05/05/2025

Ask Pastor Steve
“Why is there Evil in the World?”

We believe that God is all powerful and all good, but if God is all good and all powerful, why is there evil and suffering in the world? Why did God permit the Holocaust? Why didn’t God prevent the terrorist attacks of 9/11? Why does God let little children die? Why doesn’t God eliminate cancer and other diseases? These are challenging questions, both Christians and non-Christians ask.

The Christian philosopher, Alvin Plantinga, argues that just because we can’t see a solution doesn’t mean there isn’t one. He said, suppose you have a pup tent, and you want to know if there are any St. Bernard’s in the pup tent. You can look in the pup tent and if you don’t see any St. Bernards, you can confidently say, “I don’t see any St. Bernards in the pup tent.” Now it so happens that in the Pacific Northwest, there are some tiny gnats, so small that you can’t see them and they’re so small, they can fly right through a mosquito net. They’re called, “no-see-ums.” They are nasty, biting little bugs! Let’s say, you were asked, “Are there any no-see-ums in the pup tent?” You go and look, and you say, “No, there aren’t any no-see-ums in the pup tent,” but are you sure? Because if there were no-see-ums in the pup tent, you wouldn’t see them, so you can’t be sure there aren’t any. In the same way, just because we can’t “see” a reason that God hasn’t eliminated evil or prevented evil doesn’t mean there isn’t a reason, it could be that you just can’t see it.

Why would God make a world in which evil could exist? Why not make the world so that no evil exists? Why would God make human beings if He knew they could hate Him and disbelieve Him? Well then, why have children if you know they could mistreat you, hurt you, abandon you, or bankrupt you? Why take the risk? Or why get married if you know your spouse could hurt you, cheat on you, lie to you, abandon you, beat you, or possibly kill you? Why take the risk? Or why get a dog, that could wet on your floors, bite you or scratch you? Why take the risk? The answer is love! Suppose when God made us in His image and likeness, one aspect of His image is Love and He chose to impart that to us. We have a desire to live and be loved, so we’re willing to risk our property, our wealth, our sanity, and even our life for love.

Just suppose that God imparted love to us, knowing the risks associated with it because He also had a plan just in case, we decided not to love Him. His plan was to enter into humanity in the form of His Son and enter into suffering, pain, loss and even experience blasphemy, mistreatment, and murder, to die for us so that He could buy us back. Why would He do that? Why would He suffer? Why would the God of the universe suffer for creatures who have so mistreated Him? There’s just one reason: Love. He did it for love.

04/29/2025

Ask Pastor Steve

“How Can I Know the Will of God for my Life?”

The New Testament uses two Greek words when referring to the “will of God, ‘boule’ and ‘thelema.’ The word, ‘boule’ usually refers to a carefully considered plan and is most often used of the plan or purpose of God. It is what will ultimately happen. For example, in Acts 2:23, Peter says, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.” In other words, though the crucifixion occurred at the hands of sinful men, it ultimately occurred because of the predetermined plan of God. It was God’s will for Jesus to die precisely the way He died. This is called the “Sovereign will of God.” It is a decision God has made that can’t be changed by our actions. This “will” of God is hard to discern before it occurs.
The other word used for the will of God, ‘thelema,’ is more flexible than ‘boule.’ Based on its context, it refers to what is desired, intended, or commanded. When people are seeking God’s will for their lives, they often skip over the easiest way to find out God’s will, that is the revealed will of God as found in the word of God. If you want to know what God wants you to do, first see what the Bible says. God has given us the Bible as a means for understanding His will and it is full of guidance for our lives.
‘Thelema’ is the word used when Jesus taught His disciples to pray, “Thy kingdom come, Thy will be done on earth as it is in Heaven” (Matt 6:1). It describes what God desires or intends. This includes actions that God allows, even though they are not what He desires. God doesn’t desire that we sin, but we do. God doesn’t desire that any perish (2 Peter 3:9), but many do. Some things occur that are contrary to the will of God in the sense of God’s “desire” or God’s “wishes.”
‘Thelema’ is also the word used in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your mind that you prove what the will of God is, that which is good and acceptable and perfect.” The word “prove” used in this verse means to “test” or “confirm” the will of God. Paul is saying that when we allow the Spirit of God to transform our minds, we can discern God’s intended desires for our lives. If you want to do the will of God, discover what is pleasing to God and do that. There is also a way to find out God’s will for your life by listening to the guidance of the Spirit of God. Jesus said, “When He, the Spirit of truth, comes, He will guide you into all the truth” (John 16:13). If you want to know God’s will for your life, first read your Bible, and then ask God to guide you and listen to the still small voice of the Spirit of God guiding you into all truth.

04/21/2025

Ask Pastor Steve
“Is There an Unforgivable Sin?”

During the ministry of Jesus, He healed a demon-possessed man who was blind and mute. The Pharisees, a group of religious leaders who opposed Jesus, accused Him of casting out demons and performing miracles using the power of Beelzebul, the ruler of the demons. Jesus assured them that He was casting out the demons by the power of the Spirit of God. It was in this context that Jesus said to the Pharisees, “I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come” (Matthew 12:31-32).
The unforgivable sin is a “verbal” sin. Jesus said, “whoever speaks against the Holy Spirit,” so it is a sin that involves speaking. In the Mark 3:29-30 parallel, Mark adds, “because they were saying, ‘He has an unclean spirit.’” The unforgivable sin is also a “blasphemous” sin, in other words, a sin that involves slander or defamation. It is contemptuously speaking about the Holy Spirit. It is also a “persistent” sin. In Mark’s gospel, the phrase “they were saying” is in a progressive voice, showing continuous action. They didn’t just say this once, sort of accidently; they persisted in speaking this way about the Spirit of God.
The unforgivable sin is also a “willful” sin. If you follow the narrative of the life of Jesus, you see this repeated pattern of Jesus performing miracles and the Pharisees increasingly attacking His ministry and accusing Him of violating the law of God and opposing God, though He is operating under the power of the Spirit of God. The unforgivable sin is also an “unrepentant” sin, meaning that it is a sin that a person commits and hardens his heart against turning from the sin. Jesus said the Holy Spirit convicts the world “concerning sin, judgment, and righteousness” (John 16:8), but if a person who is convicted of sin refuses to repent and turn to Jesus, they can never receive forgiveness for sin. Through their persistent hardening of their heart against the conviction of sin, they have blasphemed the Spirit of God.
Perhaps you know someone who you fear may have committed this sin. Since this is a verbal sin, maybe you have heard someone cursing God or cursing the Spirit of God. Of course, that person is treading on dangerous ground, but God may still be at work in their life, drawing them toward Himself. We should always be cautious when we assume that someone has committed this sin. Since this is a persistent and willful sin, there’s potentially still time for repentance. Perhaps you have had concerns about this sin in your life. The good news is, if you have placed your faith and trust in Jesus as your Lord and Savior, and you are concerned that you may have committed the unforgivable sin, then your concern, by definition, demonstrates that you haven’t committed this sin.

04/14/2025

Ask Pastor Steve

“What is Biblical Love?”

We use the word “love” rather indiscriminately. We love our family, we love our pets, we love our friends, we love flowers, we love steak, and we love God. We use the same word for all different kinds of love. In Greek, there are four words for “love,” and they all have a slightly different meaning. ‘Agape’ is the most commonly used word for love in the New Testament with 246 occurrences. It is unselfish, sacrificial love. It is the kind of love that gives more than it gets. We sometimes call it “the God kind of love.” It is the love God had for us when He so loved the world that gave His only Son to die in our place (John 3:16). Agape is the word used when the Bible says, “Husbands love your wives just as Christ loved the church and gave Himself up for her” (Ephesians 5:25). Husbands are to love their wives with self-sacrificial love. This love is not based on feelings, though feelings certainly are involved, this love is based on commitment.
The second most common type of love used in the Bible is “phileo,’ this is a friendship kind of love. It’s the love you feel for your best friend. It is love that involves feelings and emotions. We typically feel this love with people that we have known for a long time, or people we like to be around. Phileo is often used in combinations like ‘philadelphia’ “brotherly love,” and sometimes it is used in a negative sense such as “lovers of money,” “lovers of pleasure,” and “lovers of self.”
The third Greek word used for love in the Bible is ‘storge.” It means “natural affection.” It is the kind of love that a mother naturally has for her child. It is used twice in the Bible with a negative prefix ‘astorge’ translated “unloving” to describe the results of the Fall and the time of the Last Days (Rom 1:31 and 2 Tim 3:3). There is a fourth Greek word for love: ‘eros,’ though it is never used in the Bible. It is a selfish kind of love, a sexual or romantic love. We get the word “erotic” from this word. It isn’t used in the Bible, but the concept can be found in passages that warn us to abstain from lustful passions, and flee immorality to avoid sinful behavior.
The only kind of love ever commanded in the Bible is ‘Agape’ love. We are commanded to love God and love our neighbors. We are even commanded to love our enemies, clearly we aren’t commanded to feel a certain way. Agape is a love that we express to God because He first loved us. It is a committed love, like the love that we commit to in a wedding ceremony, “for better or for worse.” It is an active love; agape is love that involves actions. We practice the Golden Rule with agape, we “do unto others as we would have them do unto us.” Agape is the highest form of love. (Read 1 Corinthians 13). It is the kind of love we should have in all of our relationships. True Biblical Love is Agape Love!

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529 Providence Road
Chesapeake, VA
23325

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Monday 9am - 3:30pm
Tuesday 9am - 3:30pm
Wednesday 9am - 3:30pm
Sunday 9am - 12pm

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+17574201500

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