Elk Hills Presbyterian Church

Elk Hills Presbyterian Church Elk Hills is a joyous community of God's faithful who gather regularly for worship, study and fellowship as the body of Christ.

Elk Hills Presbyterian Church is located at 109 Church Road, off of Rt. 119. Parking is accessible on Viking Road w/entrance to the church. The church is handicap accessible. Service hours are adult Sunday school 9:45 a.m.; September-May; worship service is at 11:00 a.m.

03/08/2026

Guest Pastor Rob Bane filled the pulpit today at Elk Hills Presbyterian Church.

12/13/2025

Out of an abundance of caution, church services at Elk Hills Presbyterian are being canceled tomorrow, December 14, 2025, due to the upcoming bad weather. Stay safe!

04/27/2025

While this is my last sermon at Elk Hills, and is part of their history, perhaps it will speak to you in some way.

Scripture Reading: John 20:19-31 – Post resurrection, on our yearly journey, we once again find ourselves behind locked doors thinking about Thomas. We pick on Thomas because of his doubt. We pick on Peter because he denied Christ 3x before the rooster crowed. But when we are honest w/ourselves, we are also a people of doubt and denial when life throws us a curve, or we have a momentary crisis of faith.

We are human, not divine. We are of the flesh, not the spirit. And our faith calls us to believe in things we cannot see. Thomas believed after seeing. Peter believed after hearing. I do not plan to belabor the doubt this morning, but will instead use this question as our foundation, “How will we receive Christ in Us, the divine presence, as we go forward from here today?” This question speaks to us today in this specific period of time as Elk Hills PC. As the disciples were called to a different reality following our Savior’s resurrection, we today will be seeking a new direction.
“How will we, you and I, receive Christ in Us, the divine presence, as we go forward from here today?” This is not a generic theological question to ponder, but it is our shared reality as we gather in worship this morning. Following today, the future of this congregation, and my journey forward in ministry, will be separate. How will we go forward from here? Once we, all of us just like the disciples, get past the unknown, a word and a phrase we read earlier will guide that journey: “peace,”and “you believed because you have seen.”
We will start w/the word “peace” which we often view as the absence of conflict, or a quiet moment to ourselves. Biblically it is not a new word for God’s faithful, we find it throughout scripture. Our Lord offers in John 14:27 “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” But at this point we need to include a word I have offered from this pulpit many times: Shalʹom.
Shalʹom is used to describe the harmonious relationships between individuals, and nations. Also, between God and humanity. It conveys a sense of wholeness and well-being, both physically and spiritually. It conveys a blessing of well-being in all aspects of life. That encompasses the life of this congregation. And not just the past 12 years.
You have shared stories w/me of previous pastors, and interim ministers, who have guided you through various transitions over the years. You speak with respect and love of those pastors who have gone on to sit at our Lord’s table: Mike Warren, Larry Ainsworth, and especially Tom Young. I was blessed to have met both Tom and Mike.
I came to you in May 2013, inheriting the foundation of Shalʹom these folks, and all the others built upon through God’s guidance. A foundation we have continued to build upon; loving, nurturing, praying, worshipping, gathering as the body of Christ, but doing it uniquely as Elk Hills Presbyterian Church.
Shalʹom is such a simple word to us as protestants. But in the scheme of God’s plan, it is the Shalʹom of God that will allow this congregation to continue to thrive, and share in ministry together as you seek your next pastor/shepherd.
I brag on you. I tell anyone who will listen how good you have been to me. I had no idea what a treasure God was handing me when I said “yes” to David Schwirian when he called and said the PNC wanted me to come to Elk Hills. You really are the best kept secret on the Elk River.
Now for the phrase, “you believed because you have seen.” I do not know if the phrase “seeing is believing” came into being from that scriptural reference or not, but it certainly could have. You have heard some of these next comments before, and it comes mostly under the seeing is believing header.
• In 2013 I was told this church would be closed in 5 years. It is now 2025. Do the math. This is God’s church, and God will say when it is time.
• We lost Nancy Vilain in January, 2020, after 50 years of being the music director, and growing up in this church, growing up w/some of you. Following her passing I heard the church will close w/in a year. It is now 2025. Do the math.
o Nancy’s death obviously brought new challenges for us as we had concerns about our music ministry. I reached out to everyone I knew, text, call, email searching for names and contact information. God provided Ray, Lexie, Barbara, Terry, Anita. They remain committed to this congregation.
• As a congregation, we were just starting to exhale from our collective grief over Nancy’s loss; and covid hit. I heard we will not make it. People will not come back to church. We struggled that first year, as many churches did; but we made it through.
• In the past 3 years God has seen fit to increase our congregation by about 10. Not to make anyone feel old, but most of those individuals are under the age of 30. As God continues to plant seeds among you, these folks are the future of this church.
• We have gradually gone from hovering on the underside of 30, to hovering on the plus side of 30 on several recent Sundays.
Seeing is believing, and we believe because we have seen. We have seen with our own eyes what God has done in the life of this congregation, and what God is continuing to do.
There is still life and purpose and depth of faith within this gathered body. We see with our physical eyes, but we are also called to see with the eyes of our heart as we discern God’s will.
You as the congregation, and I as your departing pastor, are now walking that path of discernment. As I serve the Presbytery and perhaps other churches in new ways, God is preparing the next one who will stand in this pulpit as your Shepherd, and lead and serve you in new ways.

04/27/2025

Following today I will be entering a new chapter in my life. This is my last Sunday w/the wonderful congregation at Elk Hills. For 12 years we have prayed together, studied together and worshipped together. I ask your prayers for them as they discern their next steps. Also for me; as I take a step back for a view months to discern where my next call to serve may be. Or what form that may take. Cherrie

04/20/2025

Sunday worship. He has Risen! Luke 24:1-12.

04/13/2025

No sermon or video today. We spent the morning with the history of Holy Week. We looked at selected passages from Luke 22, and John 18 and 19. Read those chapters, and we will see you Easter Sunday!

04/06/2025

Sunday worship John 12:1-8

03/31/2025

Sunday worship, Joshua 5:9-12; Luke 15:11-32

03/23/2025

Sunday worship, Luke 13 selected verses.

03/16/2025

Sunday Worship Manuscript due to a dialogue taking place as part of the message.
1st Reading: Philippians 3:12-4:1 – a bullet point introduction to the words of Paul this morning includes these thoughts, including his “I’m not there yet.”
• Take every opportunity to serve God & become the best person you can be.
• We need to set our minds on Christ not solely the pursuits of this world.
• We need to keep our eyes on Christ, and remember that this world is not our home.

2nd Reading: Luke 9:28-36 – This narrative follows Jesus’ earlier words as he spoke to his own death. As our reading begins, we find ourselves headed up the mountain with our Savior who is followed by Peter, James, and John.

We might like to think that had we walked with our Savior, we would have had more discernment about what was taking place during those three years he walked among us. We might like to think that we would perhaps have been more aware, or more “theologically in tune” to the fact that God was walking with men and women, communing, and sharing meals; sharing of himself as he had done in the Garden of Eden. But then reality would win out, and we all know that would not have been the case. We would have been grasping at straws trying to understand this mountaintop encounter just like the disciples.
So, today, we will eavesdrop on James and John as they talk about their experience on that particular day, and struggle with their own understanding of the situation. Maybe they are gathered with a group of fishermen friends down by the lake. Or perhaps checking in on Peter’s mother-in-law after her illness. What group of friends or family comes to your mind, who are they with, as they share their encounter? Maybe Mary, Martha, and Lazarus? Allow yourselves to enter that place/space in your own mind as we listen to a conversation among friends.

James I thought this was it, the beginning of the end. Yesterday I thought the kingdom was at hand.
John I have to agree. When the Master led us off yesterday, just the three of us, up the mountain, I couldn’t help wondering what was going on. Honestly, I wondered if Peter had said something again. Or even if one of us had put his big foot in his own mouth. You’d think we’d learn, the Master does not like those questions about rank, privilege and status. He likes it even less when we condemn some opposing group or individual. I have never understood that “love your enemies’ stuff.”
James I even wondered if there was some project on his mind that required some advice, or conversation w/ just a few of us; and he chose us three. That he trusted us with whatever he was thinking.
John Well my mind was racing as we climbed the mountain that day. I think wea all wondered what was going on. By the time we reached the top, it was already getting close to evening. The sun was casting longer shadows with all those unusual rays of light you sometimes get right before sunset.
Jame Then I remember as he turned around, the sunlight appeared to gather at this back and flame right out. It didn’t go past him anymore, but it seemed to shine through Him. It looked like his clothing was on fire. The light was so clean and pure it almost hurt to look at it.
John And did you notice, the light changed too? It wasn’t the colors of the sunset anymore; gold or red; but shining, glistening white all through and through. It made me think of the prophet’s words, “Though your sins are like scarlet, they shall be as white as snow.”
James At first, I thought it was a trick of nature. Some illusion cast by the sunset and the shadows. Something brought about by the thin air of the mountain.
John Then we began to hear voices, two voices, that seemed to be speaking with knowledge and wisdom. Both of them were talking with the Master, but we couldn’t catch much, and it was hard to understand.
James Then we saw them. Their outlines sparkled. We assumed they were angels. Then of all people. it was Peter who recognized them.
John I think something Jesus said must have given him the clue. How else would he have known that one was Moses and the other one Elijah? And even adding that they’ve come back to help the Master usher in the age of glory. Peter is always so full of himself.
James I couldn’t believe what I was seeing and hearing. I was surprised of course, but terrified as well. But I kept thinking there must have been some good reason for our being there to witness all of this.

John And Peter, always grasping at straws, stammered out something about memorials, or tents and how we should build shelters to house the three of them through the night. I’ve never quite figured out what he had in mind. But if you know Peter, you know he is usually the one eager for action. Peter is always ready to do something, even if we don’t know what needs doing.
James And no sooner had Peter said that, when that dark mist rolled up out of the valley and blanketed the entire mountain.
John Then we heard that voice. At first, I thought it was thunder, but then there were words. “This is my Son, who bears my love. Pay strict attention to what he is saying.”
James I was trying to make sense of it all, then the mist lifted just as fast as it had come; and we were alone again. The voice, the visitors had gone. And before we realized it, our teacher was already headed down the mountain. He was on his way back to the crowds who wanted to hear more of his teachings.
John He turned as we struggled to follow and keep us w/his footsteps, and he swore us to not tell anyone about what had happened. Until, as he so strangely put it – until after he had risen from the dead.
James There had been so much talk of death and suffering these past few weeks, we didn’t dare ask what he meant by that. All the talk of taking up the cross, of all things – we didn’t want to hear any more of that kind of scary talk.
John Then one of us came up with a question about Elijah. A good one too! About what the scholars have to say about his role in the coming of the kingdom. But even then, trying to change the subject, the Master led us right back to thoughts of pain and punishment and persecution. I really don’t understand why he keeps doing that.
James After all we had just witnessed, our hopes for glory had been raised so high. But the Master’s thoughts returned to betrayal and rejection, even death on a cross. After all we had seen and heard, it was almost like being hit with cold water.
John Do you think he testing us again? Is this some way of sounding out how much we trust him? Maybe our commitment to him?

James Well I know I’ll never fail him. We just heard him proclaimed as “Beloved Son of the Most High?”
John Whatever lies ahead, for we two brothers, and Peter too, I’m certain, we will stand by him to the end.

The conversation between James and John, although very good creative writing, could also easily have taken place. Even that little dig at Peter for wanting to build a tent or a shelter brings the whole “we’re with God on a mountaintop and we don’t have a clue” to some level of understanding. The dialogue offered us two men struggling to understand all they saw taking place around them.
It was a surreal experience of voices from ages past, as well as one that spans all eternity. Somehow, they see Christ’s body change before their eyes. Their physical senses were being challenged beyond their ability to understand. This reality applies to our world today. Countries and situations that remain at the forefront: Ukraine, Russia, Israel, Pakistan. National division, hate, the powerful v. the powerless. We are daily challenged beyond our ability to understand.
The disciples were seeing and they were hearing, but they were not yet at a place of understanding the spiritual nature of their experience. And maybe that is a key to a lot of our Christian Walk, our faith journey, and living in the reality of the 21st century. As well as the physical, and what the eye can see, there is the spiritual aspect of what God may be doing that we do not understand.
The Transfiguration story obviously raises more questions for us than it answers. We are in that same boat w/Peter, James, and John. But as we share this experience w/the disciples, reading these words, we need to grasp the thought that we are not called to understand everything, but to “listen to him!”— and eventually to be the witnesses to what we have seen and heard. Witnesses to what we have experienced in sharing our mountain top experiences. This is how we build God’s church.
I always share with you when Bible scholars disagree on a passage of scripture. Throughout history, Bible scholars have discussed this passage in-depth. But believe it or not, with the references I used, the one thing they are all in agreement on, is that this passage not only affirms Jesus Messianic identity, but points to His purpose, his journey to the cross, and the resurrection to come. So, as God said, “Listen to him.”

03/09/2025

Sunday worship, Roman's 10:8-13; Luke 4:1-13.

03/02/2025

Due to about 1/3 of the congregation being sick this past week, we canceled worship service for today. Today is Transfiguration Sunday and Wednesday has us entering the Season of Lent. I am posting the sermon outline for your use.

1st Reading: Exodus 34:29-35 – In this passage, Moses’ face shines with the reflected glory of God after he receives the 10 Commandments on Mt. Sanai. Following his return to the people below the mountain, Moses begins to wear a veil to mask the radiance of God’s glory. He takes the veil off only when he speaks directly with God.

2nd Reading: 2nd Corinthians 3:7-18 – My NLT Study Bible titled this passage “the glory of the New Covenant.” Reflecting on that title, I would offer that our reading from Exodus 34 offered us “the glory of the Old Covenant” as Moses received the Law on Mt. Sanai. In these words of Paul, Paul echoes the words of the Exodus reading mentioning the “words on stone,” and the veil that covered Moses’ face in order to hide the Shechiʹnah glory of God.
While the word Shechiʹnah is not found in the Bible, it is a Jewish term for the divine presence or dwelling of God on earth. During the Exodus we know that God was seen in the pillar of cloud and fire. With our words from 2 Corinthians, Christ is the fullness of the Shechiʹnah glory, existing among humanity in bodily form until the crucifixion. Then within us as the Holy Spirit.
If I had chosen to use the traditional Transfiguration passage for today, Luke 9:28-36, we would have read of our Lord’s glory evident to Peter, James, and John on the mountaintop. This year there were two Sundays during the Lenten Season that offered that reading, therefore, I decided to wait until the 16th for those words from Luke.

When we gathered on January 5th our focus was the Epiphany of Christ. I offered to you that there was a Season of Epiphany that lasted through Transfiguration Sunday. If you were here that Sunday, you heard me say that my intentions were to focus on the Epiphany in a bit of a sermon series format; the manifestation of Christ to humanity in selected NT readings. Canceling church on January 12 & 19 interrupted that worship focus because only the message was uploaded online. We lost the supporting words of the prayers, call to worship and litanies. However, we have still traveled this season of Epiphany through scripture.
Our January journey had us reading of the baptism of Christ, the miracle of water into wine, Jesus in the temple reading from the scroll of Isaiah. In February I turned to 1st Corinthians. We read chapter 13 on love, and the manifestation of Christ in how we love others. Then we spent two weeks in chapter 15 as Paul spoke to the resurrection.
I have offered this review because of our 2 Sundays in January when church was canceled, and the Sunday I took as vacation last week. We have folks who have missed for various reasons. So, going forward, I thought we needed a little review to regain our focus on the Season of Lent we are about to enter.
We are arriving at the close of the Season of Epiphany and our church calendar has us on the Mt. of Transfiguration. While our New Testament reading from 2 Corinthians does not offer our traditional Transfiguration reading, these words of Paul still allow us the knowledge that we are transitioning into another season in the life of Christ; those last weeks of our Lord’s life.
There is a lot swirling around in the passages today, but I want us to focus on the veil. Moses uses the veil to cover something, the glory of God; but with Christ we understand that the veil is destroyed revealing God’s glory to humanity. Matthew (27:51), Mark (15:38) and Luke (23:45) all give us some phrasing that at our Savior’s death “the curtain of the temple was torn in two”. With the crucifixion, the work of Christ on our behalf, we are no longer separated from God because the veil has been removed. Now I want us to flip that thought around.
Although there is no longer a veil that separates us from God, collectively and individually let me ask, “what veils do we hide behind?” The generic collective “we” as the church, and individuals who sit in the pews around the world? What have we convinced ourselves, fooled ourselves into believing, that God does not see? What things do we do that we think God does not know about? We often project a side of ourselves that we want others to see. We might fool people, but we cannot fool God.
Extreme, but modern-day world examples: There are the veils that cover domestic violence, use of po*******hy and drug addictions, mistreatment of children, and with the internet/Facebook/texting – adultery no longer has to be a physical betrayal, it is known as an emotional betrayal. We can be Mr. & Mrs. Respectable as long as someone is watching, but who are we when no one is watching?
The problems of the world are also found in the universal church. There is verbal and spiritual abuse at various levels. Office affairs, embezzlement, misuse of church funds, etc. And there are obviously world issues that we – you and I – could not do anything about even if we knew how. But who are WE when no one is looking?
• Are we simply Sunday morning Christians, going through the motions of faith, another Sunday morning worship hour in the salvation bank;
• Are we holding on to grudges, anger, hurt or resentment over something that happened 50 years ago, or even a few months ago. Are we nursing perceived slights?
• What are our private thoughts like? Who are we passively/aggressively disrespecting because something did not go our way?
Why am I pushing this theme? Because we are about to enter the Season of Lent. We are going to walk through scripture with Jesus over the next six weeks and come to the cross. Not the cross that has become a piece of jewelry that anyone can wear, or the cross hi-jacked by the Ku Klux Klan in the mid-1800s to spread hatred and fear among the African American community of the day; and even today.
We are traveling to the cross that says “God loves us.” The cross that allows us to sing those words of Chris Tomblin; “My chains are gone, I’ve been set free” (Chris Tomblin, Amazing Grace). That freedom came at a price, and our spiritual well-being depends on our laying many things at the foot of the cross of Calvary. As individuals we need to remove our own veil, tear it in two; and allow God to purge us and cleanse us as needed as we continue to grow as the body of Christ. But we cannot do that without transformation from within.

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109 Church Road
Charleston, WV
25302

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10am - 12:30pm

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