St. Peter United Church of Christ

St. Peter United Church of Christ At St. Peter U.C.C.

our mission is to reach out with new hope, inviting all persons, regardless of where they are on life’s journey, into becoming growing, serving disciples of Jesus Christ, the head of the Church.

04/27/2022

On this Administrative Professionals day, Thank you Judy for all of your hard work!

04/04/2022

Let Them Eat Cake

By Pastor John Pawloski

Perhaps the most jarring statement in the history of the world was a phrase attributed to the wife of Louis XVI, Marie Antoinette at the height of famine and poverty of the masses during the French Revolution: Let Them Eat Cake! The exclamation was purportedly made in response to the statement that the poor have no bread. The actual, literal statement was Let Them Eat Brioche, a heavy butter and egg-based French bread that was unique to France. There is just one slight problem: there is no historical evidence that Marie Antoinette ever said it. It is believed to be a statement falsely attributed to her by her detractors to justify her ex*****on most likely after the fact. Louis XVI was an accidental King (his older brother who was groomed his whole life to be king died, leaving Louis XVI to step in as the monarch–but he was far more content making locks and furniture). His marriage to Marie Antoinette, an Austrian beauty from a royal family, was a political marriage designed to shore up alliances between countries with strained relations. It backfired miserably: they hated Marie Antoinette, who became the punchline of the joke about what was wrong with the French monarchy. To be sure, Marie Antoinette had a pension for high fashion, outrageous hairstyles, buying 200 to 300 dresses a year. But Marie had a kinder, more generous side that is seldom reported.

On her wedding night, dozens of people were injured by a stampede during a fireworks display to honor the newly married couple. She paid for their medical bills. There are numerous people in her employ that she took care of, including her adoption of several children whose parents died while working for her. She would often pay for those around her who had fallen ill or were not able to work. It is even reported that she sold the royal flatware to raise money for food for hungry people. She reportedly was driven to tears about reports of how famine and hunger were pervasive problems of her day.

So why would they make up such a story? First, she was a woman who held strong opinions about the need for a powerful monarchy which made her unpopular among reformists, and she was a more serious advocate for a strong monarchy than her feckless husband who expressed little interest in political matters unless pressed hard to do so, and even then his attention and participation were limited. She was Austrian, and the French hated Austrians for centuries. She was rumored to have Le***an affairs with her staff and other romantic liaisons—liaisons which were never proven. Liaisons which were perfectly fine for kings, but not queens. Her s*x life was such the source of gossip that she was a frequent figure for propagandists and pornographers that would use cartoons of her as a means of selling revolutionary ideas or published materials of her supposed scandalous life.

If anyone said anything like Let Them Eat Cake, it was Queen Maria-Thérèse from Spain, wife of King Louis XIV. She supposedly said Let Them Eat Pastry. There was a cottage industry in France of discrediting the Queen. But it is also possible that the phrase, if uttered, is subject to a more innocent construction: that the people should not just have bread, but they deserve the finest French bread or pastry. If you can get a sense of the complicated context in which Let Them Eat Cake was uttered, you can begin to understand the complicated context of Jesus’ saying, the poor you will always have.

As John notes in this Gospel account, Judas was not concerned about the poor at all. Rather, he was more concerned about his use of what could have been 300 Denari, which is the equivalent of one year’s wages for the average worker. In today’s economy that would be about $50,000, no small sum. But consider how difficult it was to make pure nard, which involved the crushing of spikenard, a rare plant found in the Himalayan mountains 1,000 miles from Israel, for its essential oil. The price seems more reasonable. It was considered a gift suitable for a wealthy bride on her wedding day or a funeral balm for a royalty. Just as brioche is not just bread, spikenard is not just a perfume. This was by any account a very lavish gift. Jesus is essentially saying Let Me Have Nard.

But this does not sound like the self-effacing, generous, modest Jesus we know and love. This seems like a self-indulgent, evil twin of Jesus. But what we do not see when we read this scripture is the context in which Jesus makes these remarks. The phrase You Will Always Have The Poor refers to Deuteronomy 15 which describes the Year of the Jubilee–the year when debtors are set free. What Jesus is saying here is my death will mark the transition of life as we know it now (which is based upon principles of greed and selfishness), to a life of unexpected generosity and favor for those who believe. Jesus is saying let this woman do this kind act for me as a symbol for the kindness God will show each of us who believe Jesus is Lord. Just as Let Them Eat Pastry can mean suffering people deserve the best we have to offer, so too can the Poor Will Always Be With You be seen as a call for universal generosity. Deuteronomy 15 literally says that we are to be kind and generous with the poor always just as God has been kind and generous to us.

I also think there is an element in this scripture where Jesus gives us permission to be extravagant every once in a while. Life is hard, and it would be unbearable if we did not have isolated moments of celebration. Times when there should be cake. Or pastry. Or Lobster. Or Steak. Moments when we savor just a taste of heaven here on earth. Something special because each of us are special and worthy of cake.

Amen?

Amen.

04/02/2022

One pithy summation of the difference between progressive Christianity and conservative Christianity. Understated? Stated? Overstated? Discuss. (I explore this more thoroughly in the book K.F.)

04/01/2022

Unknown Author

03/04/2022
Godly Play:
02/11/2022

Godly Play:

Liturgy for 2/6/22
02/06/2022

Liturgy for 2/6/22

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01/16/2022

January 16, 2022

The Wedding at Cana: Jesus Begins His Ministry

Announcements
Prelude
Call to Worship (Psalm 36:5-10)
One: Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O LORD.
Many: How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings. They feast on the abundance of your house, and you give them drink from the river of your delights.
One: For with you is the fountain of life; in your light we see light.
Many: O continue your steadfast love to those who know you, and your salvation to the upright of heart!
Opening Hymn: Gather Us In Hymn #649 (v. 1 and 2)
*Opening Prayer
It is a new year. The trees are down, the lights are stored. It is time we resolve to get things done this year. Let us renew our love for Jesus, and study his ways of teaching us new ways of loving one another. We see that Jesus has come to us where we are. He has been baptized like you and me. He walks with us on our spiritual journey. He begins his ministry by rescuing a wedding reception on the verge of shame. He takes ordinary water and makes fine wine from it. He takes ordinary disciples and makes saints of them. May Jesus transform us as well.
* Prayer of Confession and Restoration
We confess we have been blessed with gifts we have never opened. We are like the stone jars waiting to be filled with the good wine. The good wine is here. You have been blessed to receive it. So get going. No excuses. No more procrastination. The time has come to begin the work God asks of us. Restore us to being active servants of the Kingdom of God.
Godly Play/ Time For The Young and Young at Heart:

Remembering The Word: John 2:1-11

The Wedding at Cana

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you."

Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim.

He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now."

Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Leader: This is the word of God for the People of God.

All: Thanks Be to God!
Message: Mother Knows Best By Pastor John Pawloski
Pastoral Prayer
The Lord's Prayer
Our Father who art in Heaven, hallowed be thy name.
Thy kingdom come, thy will be done, on Earth as it is in Heaven.
Give us this day our daily bread, and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the Kingdom, and the power, and the glory now and forever, Amen.
Gloria Patri
Hymn of Inspiration: #492 Spirit of the Living God (ver. 1 and 2)

Words of Encouragement: by Pastor John Pawloski
We would be lost without signs. How would we know the right way to go? How would we truly know where we are now without an official sign? As we travel on this journey back to you, God, you quash our doubt. Jesus revealed who he really was to those drawn to him. Jesus continues to reveal himself to us now. In the neighbor that lends a hand. In the child that asks probing questions. In the grandmother whose love is unshakeable. In the boss who listens to our complaints. In the homeless man who wishes us a blessed day. In the stranger who holds the door open for us. In the attendant that gives us directions.
We find our way, not on our own, but because we have seen the signs that you have put before us. We don’t always see them, and you send us more signs when we ignore your call. Let us be a signpost to others in need.

Presentation of the Offering and Doxology

“Praise God from Whom All Blessings Flow” Hymn #34

Praise God from whom all blessings Flow
Praise him all creatures here below
Praise him above ye heavenly host
Praise Father, Son, and Holy Ghost

*PRAYER OF DEDICATION: (Unison)

We believe you turned water into wine. Take these humble gifts and transform them into powerful tools that make a difference in the world. May we strengthen our belief as we witness what you have done with this offering.

Hymn for Going Forth Into the World of Wonder and Mission: Hymn #748 Lord Dismiss Us With Your Blessing

*BENEDICTION
Jesus has begun his ministry. Isn't it time to begin yours? Your time has come. Go out and serve the world.

Sending Out the Light (As we extinguish the candles we lift up an intention or intentions for those in special need of prayer)

* RECESSIONAL HYMN: “May The Lord Mighty God”

May the Lord Mighty God, bless and keep you forever.
Grant you peace, perfect peace, courage in every endeavor.
Lift up your eyes and see God’s face, feel His grace forever.
May the Lord Mighty God, bless and keep you forever.

PASSING THE PEACE OF CHRIST

This concludes our service.

01/16/2022

Momma Knows Best

By Pastor John Pawloski

My mom just turned 85 a few months ago. She had a lovely party of about 75 guests at a log cabin turned into an event space at her retirement community. All the people she most loved in the world were there. She did not want any presents. She just wanted to share a meal with those she cherished. There were friends, family, and new friends from her retirement facility. My mom had texted me to make sure I would be there on time. I assured her that I would. But she seemed unusually nervous. I later realized when I arrived that everyone was waiting for me. My mom, on her birthday, only wanted one thing. For her son to say the prayer before the meal. Apparently, the word had started to spread that my mother’s son was pretty good at saying a prayer, and on this special day, she was hoping for a good one. Judging from the response (including from one woman I had never met before who asked me to perform the eulogy at her funeral), I gathered that the prayer did not disappoint. I will let you in on a secret, I seldom prepare a prayer in advance. Instead, I simply ask the Spirit for the words that need to be said. And the Spirit always delivers. My mother was insistent (what am I going to say, no mom, not saying the prayer for your 85th birthday–let one of my siblings do it?). And she got what she wanted. The gospel story today is a very similar situation. Momma knows best. In the end, Mom always gets what she wants. Like the saying goes, if momma ain’t happy, ain’t nobody happy.

We don’t really know a lot about the Wedding at Cana in Galilee, the place of Jesus’ first public miracle, marking the beginning of his ministry. We are not certain where it took place (there are three competing locations all of which refer to a place called Cana). We do not know whose wedding it is (some have said it was Jesus’ wedding, but I am skeptical of that viewpoint–Jesus seems way too ambivalent for this to be his own wedding). There are also some strange features such as a reference to Jesus’ siblings at the end, but Jesus comes to the wedding not with his siblings, but with what is believed to be his disciples. The Fifth disciple, Nathanael (who famously quipped, “Can anything good come out of Nazareth?”), lived near the wedding site in Cana.
John writes this account to shine the spotlight on Jesus as he embarks on his ministry. Note the stripping away of identities of everyone except Jesus. The bridegroom and the wine steward remain unnamed. And even though John, the writer of this Gospel narrative who was entrusted with the care of Jesus’ mother at the Cross, Mary is referred to by her relationship to Jesus: “his mother” or as “woman.” There is obvious s*xism on display in this Gospel account, even by Jesus himself, who when Jesus is asked to perform the water-into-wine miracle, he essentially tells Mary to mind her own business. Frankly, by modern standards, Jesus comes off as a bit of a jerk. Remember of course that women in ancient times were routinely dismissed (ladies, has anything really changed?), and their place in key events such as the beginning of the Messiah’s three-year journey to the Cross and Resurrection is intentionally diminished. To put it simply, John wants this story to be all about Jesus. But try as I might, I cannot help but see this is just as much a story about Mary and her relationship with her son.
How can I make such a bold claim, after all, Jesus, not Mary, performed the miracle of turning water into wine? Jesus, not Mary, embarked on his three-year journey. Jesus, not Mary, is credited with the making of a fine wine, better than the wine already consumed. All true. But without Mary, there is no miracle. First, we need to understand some context about what a wedding meant in biblical times. Unlike today, a marriage was a strategic partnership between two families, each of which had an unmet need that could be helped by the betrothal of the couple. Women, in particular, had a certain skill that was lacking in her husband’s household, such as baking, sewing, fabric-making, etc. The husbands, on the other hand, had generalized skills that were transferable across the region, usually of an agricultural nature. That is why the woman would leave her community and go live in her husband’s community–because her skill was in demand.
As we do not know whose wedding it is, we are left guessing why Mary took it upon herself to interject herself and Jesus in the wine-making task. Suffice it to say, however, that whosoever’s wedding it was, they were important to Mary. Some have speculated that this may have been a wedding of Jesus’ sibling. I think that is unlikely given the size and number of guests invited from a broad region including Jesus’ disciples (did you catch that Jesus made between 120 and 180 gallons of wine–enough for a wedding of 500 guests each drinking six glasses of Jesus’ wine at the end of the wedding),. But what we need to see is that running out of wine at a wedding is not just inconvenient. It is a public disgrace. Mary was not simply being helpful–she was trying to save the new couple and their families from public ridicule and embarrassment. Contrary to Jesus playing it cool, the stakes were high.
And without Mary urging Jesus to perform the miracle, it might not have ever happened. Jesus himself says he is not ready. But mothers know their sons better than the sons know themselves. She pushes him out of his smug comfort zone and says do it. And notice, Mary does not respond when Jesus says the wine is not their concern. She ignores his rebuttal and tells the catering crew to do whatever he tells you. In effect, Mary says to Jesus, it’s showtime! And when mom says perform, it is time to perform. In the end, mom always gets what she wants.
We tend to focus on Jesus’ divine power in this story. John even said this miracle was performed to reveal the glory of Jesus so that his disciples and others would believe he was the Messiah. What we often overlook is Jesus’ humanity. Like us, he never felt ready to perform in front of people. He needed a shove. Even the son of God procrastinates. And like all of us, Jesus’ mother knows best about how ready Jesus was to perform.

Amen?

Amen.

Address

318 W 3rd Street
Centralia, IL
62801

Opening Hours

9am - 5pm

Telephone

+16185327124

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