Recovery Church Centralia

06/05/2026

ENTIRELY READY?

"This is the Step that separates the men from the boys.". . . the difference between "the boys and the men" is the difference between striving for a self-determined objective and for the perfect objective which is of God. . . . It is suggested that we ought to become entirely willing to aim toward perfection. . . . The moment we say, "No, never!" our minds close against the grace of God. . . . This is the exact point at which we abandon limited objectives, and move toward God's will for us.
TWELVE STEPS AND TWELVE TRADITIONS, pp. 63, 68, 69

Am I entirely ready to have God remove these defects of character? Do I know at long last that I cannot save myself? I have come to believe that I cannot. If I am unable, if my best intentions go wrong, if my desires are selfishly motivated and if my knowledge and will are limited — then I am ready to embrace God's will for my life.

06/04/2026

LETTING GO OF OUR OLD SELVES

Carefully reading the first five proposals we ask if we have omitted anything, for we are building an arch through which we shall walk a free man at last. . . .Are we now ready to let God remove from us all the things which we have admitted are objectionable?
ALCOHOLICS ANONYMOUS, pp. 75, 76

The Sixth Step is the last "preparation" Step. Although I have already used prayer extensively, I have made no formal request of my Higher Power in the first Six Steps. I have identified my problem, come to believe that there is a solution, made a decision to seek this solution, and have "cleaned house." I now ask: Am I willing to live a life of sobriety, of change, to let go of my old self? I must determine if I am truly ready to change. I review what I have done and become willing for God to remove all my defects of character; for in the next Step, I will tell my Creator I am willing and will ask for help. If I have been thorough in the preparation of my foundation and feel that I am willing to change, I am then ready to continue with the next Step. "If we still cling to something we will not let go, we ask God to help us be willing." (Alcoholics Anonymous, p. 76)

06/03/2026

ON A WING AND A PRAYER
. . we then look at Step Six. We have emphasized willingness as being indispensable.
ALCOHOLICS ANONYMOUS, p. 76

Steps Four and Five were difficult, but worthwhile. Now I was stuck on Step Six and, in despair, I picked up the Big Book and read this passage. I was outside, praying for willingness, when I raised my eyes and saw a huge bird rising in the sky. I watched it suddenly give itself up to the powerful air currents of the mountains. Swept along, swooping and soaring, the bird did things seemingly impossible for mortal birds to do. It was an inspiring example of a fellow creature "letting go" to a power greater than itself. I realized that if the bird "took back his will" and tried to fly with less trust, on its power alone, it would spoil its apparent free flight. That insight granted me the willingness to pray the Seventh Step prayer.

It's not easy to know God's will in each circumstance. I must search out and be ready for the currents, and that's where prayer and meditation help! Because I am, of myself, nothing, I ask God to grant me the knowledge of His will and the power and courage to carry it out-today.

06/02/2026

THE UPWARD PATH

Here are the steps we took. . . .
ALCOHOLICS ANONYMOUS, p. 59

These are the words that lead into the Twelve Steps. In their direct simplicity they sweep aside all psychological and philosophical considerations about the rightness of the Steps. They describe what I did: I took the Steps and sobriety was the result. These words do not imply that I should walk the well-trodden path of those who went before, but rather that there is a way for me to become sober and that it is a way I shall have to find. It is a new path, one that leads to infinite light at the top of the mountain. The Steps advise me about the footholds that are safe and about chasms to avoid. They provide me with the tools I need during the many parts of the solitary journey of my soul. When I speak of this journey, I share my experience, strength and hope with others.

06/01/2026

A CHANGED OUTLOOK

Our whole attitude and outlook upon life will change.
ALCOHOLICS ANONYMOUS, p. 84

When I was drinking, my attitude was totally selfish, totally self-centered; my pleasure and my comfort came first. Now that I am sober, self-seeking has started to slip away. My whole attitude toward life and other people is changing. For me, the first "A" in our name stands for attitude. My attitude is changed by the second "A" in our name, which stands for action. By working the Steps, attending meetings, and carrying the message, I can be restored to sanity. Action is the magic word! With a positive, helpful attitude and regular A.A. action, I can stay sober and help others to achieve sobriety. My attitude now is that I am willing to go to any length to stay sober!

05/31/2026

READINESS TO SERVE OTHERS
. . our Society has concluded that it has but one high mission – to carry the A.A. message to those who don't know there's a way out.
TWELVE STEPS AND TWELVE TRADITIONS, p. 151

The "Light" to freedom shines bright on my fellow alcoholics as each one of us challenges the other to grow. The "Steps" to self-improvement have small beginnings, but each Step builds the "ladder" out of the pit of despair to new hope. Honesty becomes my "tool" to unfurl the "chains" which bound me. A sponsor, who is a caring listener, can help me to truly hear the message guiding me to freedom.

I ask God for the courage to live in such a way that the Fellowship may be a testimony to His favor. This mission frees me to share my gifts of wellness through a spirit of readiness to serve others.

05/30/2026

OUR PRIMARY PURPOSE

The more A.A. sticks to its primary purpose, the greater will be its helpful influence everywhere.
A.A. COMES OF AGE, p. 109

It is with gratitude that I reflect on the early days of our Fellowship and those wise and loving "foresteppers" who proclaimed that we should not be diverted from our primary purpose, that of carrying the message to the alcoholic who still suffers.

I desire to impart respect to those who labor in the field of alcoholism, being ever mindful that A.A. endorses no causes other than its own. I must remember that A.A. has no monopoly on miracle making and I remain humbly grateful to a loving God who made A.A. possible.

05/29/2026

05/29/2026

TRUE TOLERANCE

The only requirement for A.A. membership is a desire to stop drinking.
TWELVE STEPS AND TWELVE TRADITIONS, p. 139

I first heard the short form of the Third Tradition in the Preamble. When I came to A.A. I could not accept myself, my alcoholism, or a Higher Power. If there had been any physical, mental, moral, or religious requirements for membership, I would be dead today. Bill W. said in his tape on the Traditions that the Third Tradition is a charter for individual freedom. The most impressive thing to me was the feeling of acceptance from members who were practicing the Third Tradition by tolerating and accepting me. I feel acceptance is love and love is God's will for us.

05/28/2026

EQUAL RIGHTS

At one time or another most A.A. groups go on rule-making benders. . . After a time fear and intolerance subside. [and we realize] We do not wish to deny anyone his chance to recover from alcoholism. We wish to be just as inclusive as we can, never exclusive.
"A.A. TRADITION: HOW IT DEVELOPED," pp. 10, 11, 12

A.A. offered me complete freedom and accepted me into the Fellowship for myself. Membership did not depend upon conformity, financial success or education and I am so grateful for that. I often ask myself if I extend the same equality to others or if I deny them the freedom to be different. Today I try to replace my fear and intolerance with faith, patience, love and acceptance. I can bring these strengths to my A.A. group, my home and my office. I make an effort to bring my positive attitude everywhere that I go.

I have neither the right, nor the responsibility, to judge others. Depending on my attitude I can view newcomers to A.A., family members and friends as menaces or as teachers. When I think of some of my past judgments, it is clear how my self-righteousness caused me spiritual harm.