08/16/2026
12th Sunday after Pentecost, 8/16/2026
Isaiah 56:1,6-8; Psalm 67:1-7; Romans 11:1-2,29-32; Matthew 15:10-28
Grace to you and peace from God our Heavenly Father and Christ Jesus our hope, Amen.
“What might it look like for our communities to provide healing at the same places where the hurt occurred?” (Prof. Joel B. Kemp, Atlanta, GA) Judah had been devastated when the Babylonians invaded, destroyed much of the infrastructure, killed many of its citizens, and finally took many of the elite and intellectuals into exile into Babylon. The land, the way of life they once knew, had changed and would remain that way for years. Only after King Cyrus of Persia and his armies defeated the Babylonians and allowed the exiled people to return could any kind of healing begin to happen. Life was not the same as it once was. The nation wasn’t the same. The Temple needed rebuilt. It would take time in order to bring back some kind of normalcy.
Not everyone went into exile — many had remained behind, surviving as best they could under the foreign oppression. There were others living nearby who also worshipped God, but were considered unclean by those born of the promise. When the return of the exiles began to happen, the outsiders wanted to help rebuild what was lost and destroyed, especially the Temple. They, however, were looked down upon and their help was rejected. They were children of the same God but they were considered unequal to those who returned from exile. They were foreigners, therefore had to stay at “arms length.” The exiled determined who could and could not be considered true children of God/ true believers.
Isaiah tells the exiled as well as those who remained, “and the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, … these I will bring to my holy mt. and make them joyful in my house of prayer. For my house shall be called a house of prayer for all peoples. And thus says the Lord God, who gathers the outcasts of Israel: ‘I will gather others to them besides those already gathered,’ ”
“Isaiah makes it clear that God owns all religious and cultic paraphernalia that is the basis for admission into the nation. God controls admission because God owns and sustains the community. Isaiah announces not only that foreigners are welcome in the political entity of Judah, but also they can participate in the cultic life of the nation. The vision of a new nation and revitalized religious life requires that God’s house be a “house of prayer for all peoples.” “This new nation consists of all dispossessed who pledge loyalty/love to the Lord and obey his commandments. Isaiah’s vision of an inclusive community founded upon loyalty to God and ethical conduct is considered a precursor to the vision of the kingdom of God revealed in the New Testament. …Membership in God’s movement and community is not determined by national affiliation or geographical origins. Membership in God’s community is open for ‘all peoples.’ “ (Prof. Kemp)
No matter what criteria we establish to determine who is and who is not allowed into God’s presence, if God wants them in, God will bring them in. No matter the excuse for the criteria created, are we truly doing it to protect God or our own comfort? Are we sure we know who really should be here? God knows who He wants. God knows who needs His presence and community. We need to stop and listen more to what God is telling us, we just might be surprised. So, it does not matter the culture, the language, the financial status, or whatever criteria we establish, God’s criteria is what matters. May we open our hearts and arms to those God sends our way. They are, afterall, our sisters and brothers in God.
The peace of God that’s beyond our understanding (will) keep our hearts and minds in Christ Jesus, Amen.