St. Mary Magdalene Episcopal Church

St. Mary Magdalene Episcopal Church Welcome to St. We are an independent Episcopal church under the Celtic Cross Communion. At St. Mary Magdalene Episcopal Church, we are building something holy.

Mary Magdalene Episcopal Church where exiles build altars, saints and skeptics kneel side by side, and spiritual warfare meets sacred, sacramental tradition. For those who have felt cast out, unseen, or unworthy of a place at God's table, we want you to know that you are welcome here. Here, every soul is sacred. Every story is welcome. We are an all-inclusive, independent, sacramental church roote

d in ancient faith, where women and men serve equally in ordained ministry and the beauty of sacred ritual guides us toward a deeper communion with God. Our church carries a unique call: founded by female exorcists we offer sacramental worship, the ministry of spiritual warfare, grounded in the authority and peace of Christ, in apostolic tradition, and sacred Scripture. We believe that healing, liberation, and light belong to all, and that spiritual strength is born from fierce faith, sacred tradition, and radical love. We are a sanctuary for exiles, a community for the courageous, and a church for those who still believe in miracles. If you have felt you don't belong in church, if you have been told you are not enough, or too much, we welcome you here. We believe that Jesus did not come for the saints, but for the sinners. No matter your past, no matter how lost you may feel, or how unredeemable you might think you are, at St. Mary Magdalene we meet you where you are without judgment or condemnation. If you identify as an outcast, an exile, or are simply seeking a deeper understanding of your place and purpose in this life....welcome home.

Every generation encounters new tools that reshape the way people live, communicate, and understand the world. In our ow...
06/24/2026

Every generation encounters new tools that reshape the way people live, communicate, and understand the world. In our own time, the internet and artificial intelligence have become powerful forces in daily life.

Like all human inventions, they carry both tremendous promise and significant dangers. They can be used to spread truth or deception, wisdom or ignorance, compassion or cruelty. Yet the existence of misuse does not make a thing evil in itself.

Scripture repeatedly reveals a God who takes what was intended for harm and transforms it into an opportunity for grace. He takes those things intended for harm, darkness, and evil and transforms them into glowing testimonies of his redemption and glory.

The most profound example is the Cross. An instrument of humiliation, torture, and death became the very means through which Christ conquered sin and opened the way to salvation. What humanity intended for destruction, God redeemed for glory.

We see this pattern throughout the biblical narrative. Joseph, betrayed and sold into slavery by his brothers, later declared, "You mean evil against me, but God meant it for good" (Genesis 50:20). The persecution of the early Church scattered believers across the known world, yet that very scattering became the means by which the Gospel spread to new lands. Again, and again God demonstrates that darkness does not have the final word.

The same principle applies to modern technologies. The Internet can be a place of exploitation, division, and falsehood, but it can also carry the Gospel across continents, connect the lonely with community, provide education to the underserved, and offer prayer, hope, and encouragement to those who might never walk through a church door.
AI can be misused to deceive or manipulate, but it can also assist in research, accessibility, learning, creativity, and ministry when employed with wisdom and integrity.

A tool is never inherently evil, but the question becomes how do we choose to use it. Humanity was entrusted with stewardship from the beginning. God always called His people to exercise discernment, wisdom, and moral responsibility in the use of every gift placed before them. A hammer can build a home or destroy one. Fire can warm a family or burn a village. Technology is no different.

As Christians we are called to examine our motives, test our actions against the teachings of Christ, and consider our own bias. We must continually seek God's will in all things, not our own. and lean not on our own understanding. We must be mindful that not every door should be opened, not every curiosity should be pursued, and not every opportunity should be embraced.

How many of you remember, in the movie Jurassic Park, when Jeff Goldblum said, your scientists were so preoccupied with whether or not they could, that they didn't stop to think about whether or not they should"? The presence of a tool in front of us does not remove our responsibility to use it responsibly.

When guided by prayer, humility, and discernment, modern tools can be instruments of service, compassion, learning, and evangelization. The challenge is not only to ask what technology can do for us, but what would God have us do with it.

In this way, even in an age of algorithms and AI, we bear witness to the enduring truth that God's light shines in the darkness, and the darkness has not overcome it.

A Lenten Reflection"Then Jesus was led by the Spirit into the wilderness" (Matthew 4:1)Lent begins in a place most of us...
02/19/2026

A Lenten Reflection

"Then Jesus was led by the Spirit into the wilderness" (Matthew 4:1)

Lent begins in a place most of us would not choose: The wilderness.

It's unfamiliar territory. Empty. Isolated. In the wilderness we lose the comfort of routine, and the easy distractions that we use to drown out our inner world. There, we sit with our thoughts-yearning, hunger, discomfort. The noise is gone, and we are left faced with the burgeoning clarity of what we truly depended on.
It's a space where we are exposed, and all of our inner demons become loud.

When Jesus was led by the Spirit into the wilderness (Matthew 4:1), He too faced that isolation. After 40 days of fasting, He was hungry (Matthew 4:2). The devil offered easy escape, comfort, power. But Jesus responded, "Man shall not live by bread alone, but by every word that comes from the mouth of God" (Matthew 4:4; Deuteronomy 8:3).

This Lent, we are invited into our own wilderness-away from distractions, into the raw honesty of what we truly give our hearts to. These things are cast in high relief once they are no longer easily accessible. Here we have the opportunity to see ourselves clearly.

In this place, we can hear the command and invitation "Be still, and know that I am God." (Book of Psalms 46:10).

Sit in the silence. Embrace it. Let the distractions fall away. Let's let Christ's own journey into the wilderness be an example for how we can face the deepest and darkest parts of ourselves with courage.

And there, just like Christ, we are not abandoned. The wilderness is where God's Word sustains. The wilderness is where angels come and minister (Matthew 4:11).

Step into this Lenten season knowing that life may be uncomfortable. We are not guaranteed ease of passage through this incarnation. Not even Jesus, the Son of God, was given that. But it is not ease that allows us to grow, nor ease that strengthens us. Ease does not teach us how to love, cultivate patience, or know humility. Ease does not teach us how to develop courage, how to be sacrificial, how to serve others, or how to meet all with dignity and compassion.

It may be quiet. It may be frightening. It may be lonely, and it may be hard. But it is here, in the empty places, that we meet the God who has already walked this path before us. And it is here that we remember who we really are.

You are the child of a King who is not moved by the world. He goes before you, and strengthens you.

Be not afraid.
The wilderness is not the end of the story. It is where we, the beloved of God, are tested, and are proven true.


The Church will often tell us that as Christians we are called to holiness, to become saints. But what does that mean? O...
01/21/2026

The Church will often tell us that as Christians we are called to holiness, to become saints. But what does that mean?

Often, we misinterpret this and it results in our feeling like we have failed, like we are not enough, like we could never live up to those expectations.
We must remember that sainthood does not mean becoming Christ. We are human and called to be Christ-like not Christ Himself. And Jesus never asked us to carry what was not ours to bear.

What, then, does holiness ask of us? The Gospels tell us clearly:

Matthew 16:24 says "If any want to become my followers, let them deny themselves and take up their cross and follow me."

Mark 8:34 says, "If any want to become my followers, let them deny themselves and take up their cross and follow me."

Luke 9:23 says, "If any want to become my followers, let them deny themselves and take up their cross daily and follow me."

Your cross. Not His cross. Denying yourself does not mean to lose your identity, it means to find your identity in Christ.

Holiness for us asks for obedience, not omnipotence. Faithfulness, not self-sacrifice that forgets its limits. Love, not control. Authenticity, not perfection. The saints understood this. They carried their crosses faithfully. They followed Him, they did not try to replace Him.

They knew when to step back and place the outcome in God's hands.

Each of us is given a cross shaped by our own life, our own gifts, our own calling, and our own limits. These are assigned by God, not chosen by pride or pressure.

To follow Christ is not to save everyone, fix everything, micromanage others, or suffer endlessly for the sake of appearing holy. The cross He gives us is not about control, martyrdom, or exhaustion. It is about obedience, trust, and love within the boundaries God Himself has set for us.

When we forget this, holiness can quietly turn into pressure, and devotion turns to burnout. We take responsibility for things that were never ours to carry. In this, there is a sort of spiritual pride; to assume we are to be accountable for all outcomes.

God has it handled. When He gives us instruction, we listen and obey. What comes after that is not for us to question. There is an incredible grace in this faithful surrender. But it does require that we deny what we think is best, what we want to happen, what we are most invested in.

The saint is not the one who saves, but the one who obeys. And when we live as faithful disciples rather than attempted saviors, our lives proclaim the truth at the heart of the Gospel:

Soli Deo Gloria. To God alone be the glory.

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Carbondale, IL

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