FCC Canon City

FCC Canon City First Christian Church of Canon City stands on the truth contained in the Bible, the inerrant Word of God.

We exist to praise our Creator through worship, evangelism, and community service.

Self-Control and Sobriety 1 Peter 4:7 “The end of all things is at hand; therefore be self-controlled and sober-minded f...
06/01/2026

Self-Control and Sobriety

1 Peter 4:7

“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.”

Eschatology—the doctrine of last or final things—is a topic that has fascinated many believers across the ages. Periodically in the history of the church, interest in the last days has reached a fever pitch, leading people to set dates for the return of Christ, to abandon their earthly duties, or to devote all their theological study to eschatology. Scripture, however, never commends such things when it talks about the last days. Instead, the Bible’s teaching on the end of history and the second advent of Jesus is typically given to establish a theological foundation for an exhortation to faithfulness to our present callings (e.g., see Phil. 4:4–9).

We see this in today’s verse. Peter has been teaching us that we should be resolved to suffer for Christ and not to fear pain because final judgment is coming. On judgment day, all people will give an account to God for their lives, and only those who have persevered in trusting Christ and died in faith will be resurrected to eternal glory. The rest will be resurrected to everlasting condemnation and punishment (1 Peter 4:1–6; see also Dan. 12:1–2; Rev. 20:11–22:5). That we should not fear suffering is one practical ramification of the fact that eschatological or final judgment is coming, but it is not the only conclusion for Christian living that Peter draws. The sure coming of the end should also make us “self-controlled and sober-minded for the sake of [our] prayers” (1 Peter 4:7).

We have significantly erred if our understanding that the return of Christ is at hand leads to wild speculation about the timing of events and the date of Jesus’ return and to the abandonment of faithfulness in our present vocations. Awareness that Jesus will soon come to judge the living and the dead should motivate obedience to our duties, for the Lord will not reward those who shun their worldly responsibilities or develop intricate timetables and theories about the end of history and all related persons and events. Christ will reward those who do the will of our Father in heaven, who use their gifts for His kingdom, who care for His people (Matt. 7:21–23; 25:14–46). Of course, we do not merit eternal life through this obedience. Salvation is a gift of God received by faith alone in Christ alone (Eph. 2:8–9). Nevertheless, the Lord made us for good works (v. 10), and these good works consist not in speculative eschatological predictions but in service to God and neighbor fueled by the Holy Spirit and fostered through prayer (1 Peter 4:7).

Living before the face of God

Self-control and sober-mindedness serve our prayers (1 Peter 4:7) because it takes a calm mind and a disciplined life to best discern what we must pray for and to pray most effectively according to the teaching of God’s Word. The Lord is at hand, so let us live sober, self-controlled lives, praying for the kingdom of God to come and His will to be done.

Works Cited
Daily Studies.“June” 2026 Tabletalk: “The Early Church”, Tabletalk Magazine; Ligonier Ministries Store.” Ligonier Ministries, www.ligonier.org/store/June-2026-tabletalk magazine accessed 01 June 2026.

“OpenAI.” 1 Peter 4:7. ChatGPT, 01 June. 2026. AI-generated image.

“The Reformation Study Bible ESV.”Edited by R.C. Sproul, Ligonier Ministries, www.ligonier.org/store/collection/the-reformation-study-bible-1. Accessed 01 June 2026.

05/31/2026

We lift our voices to praise the Lord.

Christ’s Ascension and Session1 Peter 3:21-22“Baptism, which corresponds to this, now saves you, not as a removal of dir...
05/25/2026

Christ’s Ascension and Session
1 Peter 3:21-22

“Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.”

Baptism is a vital means of grace that God has given to His church for the sake of salvation (1 Peter 3:21; see Matt. 28:18–20). Thus, it is to be taken seriously, and we are to understand that while the mere application of water in the name of the Holy Trinity does not save anyone who never trusts in Christ, we cannot divorce salvation entirely from the sacrament. Moreover, we note that judgment is connected to baptism. We remember that in the story of the ark, which corresponds to baptism, the waters destroyed all those who did not believe God even as Noah was carried to safety upon them. Dr. R.C. Sproul comments, “The water that saved Noah and his family saved them because they put their trust in the promises of God, and for those who did not, that same water was the occasion of their utter destruction.” Those who are baptized but never believe in Christ will receive a judgment most severe.

Those who are saved through baptism are those who have “an appeal to God for a good conscience, through the resurrection of Jesus” (1 Peter 3:21)—that is, those who put saving faith in Jesus. In today’s verse, Peter looks to the exaltation of Jesus to conclude the teaching he began in 1 Peter 3:8 regarding suffering for the sake of righteousness as the way to vindication. As we have noted, Jesus is the preeminent example of the person who suffers for the sake of the truth and is not ultimately destroyed even if He did pass through death. That is because death could not hold Him. His enemies did the worst that they could to Him by killing Him, and He rose again after three days. Moreover, He “has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him” (v. 22).

The Apostle here refers to the ascension of Christ, His return to heaven in victory after the resurrection, and the session of Christ, His being seated in authority over all at the right hand of God. After His resurrection, Jesus began His mediatorial reign, His exercise of supreme authority as the God-man for the sake of the church and the spread of the gospel (Eph. 1:22–23). Psalm 2 and other passages predict the enthronement of the Davidic King over all for the sake of the expansion of God’s kingdom and the subjugation of all of God’s enemies. This is fulfilled in Jesus Christ, who now must reign until He has put all things under His feet, until all things acknowledge His lordship (1 Cor. 15:25). The suffering Messiah has been supremely vindicated as King over all.

Living before the face of God

Christ was vindicated for His faithfulness to God, having completed His mission, and now He reigns over all. Scripture describes Him as our forerunner (Heb. 6:20), so while we will not be supreme over all, we will rule over the earth under His direction (2 Tim. 2:12). Let us be encouraged that our vindication for faithfully following the Lord Jesus Christ is coming.

Works Cited
Daily Studies.“May” 2026 Tabletalk: “Love”, Tabletalk Magazine; Ligonier Ministries Store.” Ligonier Ministries, www.ligonier.org/store/May-2026-tabletalk magazine accessed 25 May 2026.

“OpenAI.” 1 Peter 3:21-22. ChatGPT, 25 May. 2026. AI-generated image.

“The Reformation Study Bible ESV.”Edited by R.C. Sproul, Ligonier Ministries, www.ligonier.org/store/collection/the-reformation-study-bible-1. Accessed 25 May 2026.

Suffering for Righteousness’ Sake1 Peter 3:13–14“Now who is there to harm you if you are zealous for what is good? But e...
05/18/2026

Suffering for Righteousness’ Sake
1 Peter 3:13–14

“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled.”

First Peter’s original audience was clearly suffering because of their faith in the Lord Jesus Christ, for the epistle references Christian suffering throughout and provides guidance for how to suffer well. Peter even states that Christians are called to suffer to maintain our witness to the truth of the Savior, with Jesus serving as our example of how to suffer in a godly manner (1 Peter 2:20–23). In today’s passage, Peter takes up again the topic of suffering for the sake of righteousness.

The Apostle asks, “Who is there to harm you if you are zealous for what is good?” (3:13). It is a rhetorical question, and the expected answer is “no one.” We need to inquire, however, whether Peter is asking about the present or the future. Is Peter’s point that few non-Christians will bother us if we are doing good and will come after us only if we do what is not good? Or does he mean that no one can ultimately harm Christians because God will vindicate us at the last day and preserve us from eternal destruction? Both points are true, though the first option is more of a general truth and not a rule for all times and places. John Calvin observes that “though this commonly happens [that non-Christians leave alone Christians who do good], yet it is not always the case; for the children of God, how much soever they may strive to pacify the ungodly by kindness, and show themselves kind towards all, are yet often assailed undeservedly by many.”

Since the immediate context has in view final judgment and reward (3:9–12), 1 Peter 3:13 more likely means that nothing can ultimately harm us if we do good—that while believers might suffer in the short term, nothing can separate us eternally from the love of God in Christ Jesus our Lord (Rom. 8:31–39). Ultimately, we will reign over creation alongside Christ (2 Tim. 2:12). First Peter 3:14 confirms this, for the Apostle says that we are blessed even if someone harms us for doing good. This must refer to final judgment, for we are not always rewarded in this life for the good that we do and the suffering that it can bring. Augustine of Hippo aptly comments, “If you love the good, you will suffer no loss, because whatever you may be deprived of in this world, you will never lose God, who is the true Good.” Seeking first the kingdom of God may lead us into suffering, but all who truly seek the kingdom receive it, and everything else besides, on that final day (Matt. 6:33).

Living before the face of God

Because God is for us in Christ, we need not fear what man can do to us if we are faithful to Him. Remembering that God and His help are enough for all the difficulties that we face and the suffering that we endure will assist us in remaining faithful to our Creator. John Calvin comments, “If this conviction takes full possession of our minds, that the help promised by the Lord is sufficient for us, we shall be well fortified to repel all the fears of unbelief.”

Works Cited
Daily Studies.“May” 2026 Tabletalk: “Love”, Tabletalk Magazine; Ligonier Ministries Store.” Ligonier Ministries, www.ligonier.org/store/May-2026-tabletalk magazine accessed 18 May 2026.

“OpenAI.” 1 Peter 3:13-14. ChatGPT, 18 May. 2026. AI-generated image.

“The Reformation Study Bible ESV.”Edited by R.C. Sproul, Ligonier Ministries, www.ligonier.org/store/collection/the-reformation-study-bible-1. Accessed 18 May 2026.

Sermon from 05-17-2026Scripture: Hebrews 5:11-6:8
05/17/2026

Sermon from 05-17-2026
Scripture: Hebrews 5:11-6:8

We are called to move forward in our walk with God.Scripture: Hebrews 5:11-6:8

Sermon from 05-10-2026Scripture: Luke 13:34-35; 15:8-10
05/10/2026

Sermon from 05-10-2026
Scripture: Luke 13:34-35; 15:8-10

Mother's Day MessageScripture: Luke 13:34-35; 15:8-10

05/10/2026

Mother's Day Message

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