02/15/2026
Wise words on the advent of Lent.
During my graduate theology studies, my New Testament professor, Daniel J. Harrington, SJ, once summed up the Synoptic Gospels with a little grid, which he drew on the blackboard.
Across the top he wrote, “Jesus,” “Disciples” and “Christian Life” and along the side he wrote “Mark, Matthew and Luke.” The grid was to summarize how each Gospel treated each of those topics. It always amazed me that this great scholar who, as the saying goes, had forgotten more about the New Testament than we would ever learn, could sum things up so succinctly. Everyone in class hurried to copy it down. (It's posted in the comments!)
In the box for “Matthew” under “Jesus” Dan wrote, “Old Testament fulfilled.” This is Jesus’s essential character in Matthew’s Gospel. And we see this in today’s reading when he says that he has come not to abolish but to fulfill the Law.
How does Jesus do that? Of course in many ways in his public ministry. But in this case, he does so by asking us to go deeper. It is not enough simply not to kill; you also much avoid name calling. In a passage almost universally overlooked, Jesus says, pointedly, you will go to hell if you call someone “raca” (“fool,” “emptyheaded”). It’s not enough simply to avoid adultery; we must avoid looking lustfully on anyone. And so on. Jesus asks us to go deeper.
I thought of this when I read Pope Leo XIV's profound invitation for Lent this year: "I would like to invite you to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor. Let us begin by disarming our language, avoiding harsh words and rash judgement, refraining from slander and speaking ill of those who are not present and cannot defend themselves.”
What a wonderful way to start Lent. And a wonderful way to “fulfill” what Jesus, the fulfillment of the Old Testament, asks of us.