05/28/2026
THREE IN ONE
In the earliest years, the followers in the Way of Jesus (long before they were called “Christians”) faced a dilemma.
On the one hand, they knew that the Lord God is one God. Unlike the gods of the Greeks or the Romans, they knew that God is in essence One.
On the other hand, they had experienced their Teacher as speaking and acting with a kind of authority they had never experienced before. They had experienced the Risen Christ whose appearances among them after Resurrection proclaimed his divinity. And they were experiencing the ongoing presence of the divine when they took counsel for the faithful in Jesus’ name.
They struggled with two apparently inconsistent realities. God is One, the source of all. And at the same time, God is being experienced in the gifts of the Risen Christ and of the Holy Spirit.
At first, they apparently simply lived with the ambiguity and focused on sustaining the community of the faithful. The earliest use of trinitarian language we know of comes from the mid-second century. It was not until the fourth century that a credal affirmation of a doctrine of the Trinity emerged (it is called “The Creed of St. Athanasius” and is in the prayer book on page 864). It struggles mightily to resolve the problem intellectually but unsurprisingly does not satisfy.
This coming Sunday is named “Trinity Sunday” and is meant to celebrate a doctrine about the nature of God which does not compute intellectually.
I would suggest that what we are asked to give thanks for is the love of God which we experience in creation, and in redemption which returns us to life-giving pathways (again and again), and in the sustaining presence of the Holy Spirit all the days of our lives.
God is One. God is experienced in three ways which are essential to our lives. God is One. And I’m not going to worry about just how those things are possible. They just are.
—Stephen